Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word


in the desert of the heartland of the eagle...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold a blessing in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown like in a desert of the the eagle ...

     and was like the heartland ...had become a desert ...

     and people walked and went wheresoever they wanted ...

     and that without regard ...

     and of the most ...the many ...carelessly ...

     even as though they could not care less ...

     and they desired and bought whatsoever they ...wanted ...

     and they bought soft and low fitting shoes ...

     and a man came ...

     and the man loved God his father and Jesus his brother and Lord.

     and that in spirit and truth. 

     and he tried to help the people ...

     and he said ...it appears that the land has become like a desert ...

     and in the desert does the snake come lurking ...

     and the snakes hide in unseen places ...

     and a soul could be walking unawares ...

     even amongst the snakes ...and not see the danger ...

     nevertheless if any would wear ...high boots ...

     and the foot ware being ...being made of worthy leather ...

     evenso ...when the snakes ...strike ...at anyone's flesh ...of their body ...

     then the footwear ...that they put on ...would protect them ...

     nevertheless beware ...if any bend over ...to reach down amongst the snakes ...

     even then ...no boots would help ...

     for to bitten of the snake in the hands or arms ...is very grievous thing ...

     and to be bitten of the head or face or neck ...is usually fatal ...

     and i was shown that of the many ...a few ...wore boots ...

     even like was worn in the land ...some time ago ...

 

and scripture came back to remembrance ...

 

SECOND BOOK OF MOSES Chpt 3

 Moses kept the sheep of Jethro his father in law priest of Madian, and he drove the flock to the backside of the desert, and came to the mountain of God, Horeb. And the angel of the Lord appeared unto him in a flame of fire out of a bush. And he perceived that the bush burned with fire, and consumed not. Then Moses said: I will go there and see this great sight, how it cometh that the bush burneth not. And when the Lord saw that he came for to see, he called unto him out of the bush and said: Moses, Moses. And he answered: here am I. And he said: come not hither, but put thy shoes off thy feet: for the place whereon thou standest is holy ground. And he said: I am the God of thy father, the God of Abraham, the God of Isaac and the God of Jacob. And Moses hid his face, for he was afraid to look upon God.
      Then the Lord said: I have surely seen the trouble of my people which are in Egypt, and have heard their cry, which they have of their taskmasters. For I know their sorrow, and am come down to deliver them out of the hands of the Egyptians, and to bring them out of that land unto a good land and a large and unto a land that floweth with milk and honey: even unto the place of the Cananites, Hethites, Amorites, Pherezites, Hevites, and of the Jebusites. Now therefore behold, the complaint of the children of Israel is come unto me, and I have also seen the oppression, wherewith the Egyptians oppress them. But come, I will send thee unto Pharao, that thou mayst bring my people the children of Israel out of Egypt. And Moses said unto God: what am I to go to Pharao, and to bring the children of Israel out of Egypt? And he said: I will be with thee. And this shall be a token unto thee that I have sent thee: after that thou hast brought the people out of Egypt, ye shall serve God upon this mountain.
      Then said Moses unto God: when I come unto the children of Israel and say unto them, the God of your fathers hath sent me unto you, and they say unto me, what is his name, what answer shall I give them? Then said God unto Moses: I will be what I will be: and he said, this shalt thou say unto the children of Israel: I will be did send me to you.

FIFTH BOOK OF MOSES Chpt 29     

These are the words of the appointment which the Lord commanded Moses to make with the children of Israel in the land of Moab, beside the appointment which he made with them in Horeb. And Moses called unto all Israel and said unto them: Ye have seen all that the Lord did before your eyes in the land of Egypt, unto Pharao and unto all his servants, and unto all his land, and the great temptations which thine eyes have seen and those great miracles and wonders: And yet the Lord hath not given you an heart to perceive, nor eyes to see, nor ears to hear unto this day.
      And I have led you forty years in the wilderness: and your clothes are not waxed old upon you, nor are thy shoes waxed old upon thy feet. Ye have eaten no bread nor drunk wine or strong drink: that ye might know, how that he is the Lord your God.

THE GOSPELL OF ST. MATTHEW Chpt 3     

In those days John the Baptist came and preached in the wilderness of Jewry, saying: Repent, the kingdom of heaven is at hand. This is he of whom it is spoken by the Prophet Esai, which saith: The voice of a crier in wilderness, prepare the Lords way, and make his paths straight. This John had his garment of camels hair, and a girdle of a skin about his loins. His meat was locusts and wild honey. Then went out to him Jerusalem, and all Jewry, and all the region round about Jordan, and were baptised of him in Jordan, confessing their sins.
      When he saw many of the Pharisees and of the Saduces come to his baptism, he said unto them: O' generation of vipers, who hath taught you to flee from the vengeance to come? Bring forth therefore the fruits belonging to repentance. And see that ye once think not to say in yourselves, we have Abraham to our father. For I say unto you, that God is able of these stones to raise up children unto Abraham. Even now is the axe put unto the root of the trees: so that every tree which bringeth not forth good fruit, is hewn down and cast into the fire.
      I baptise you in water in token of repentance: but he that cometh after me, is mightier than I, whose shoes I am not worthy to bear. He shall baptise you with the holy ghost and with fire: which hath also his fan in his hand, and will purge his flour, and gather the wheat into his garner, and will burn the chaff with unquencheable fire.

TO THE EPHESIANS Chpt 6     

 Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
      For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.
      Stand therefore, and your loins girt about with verity, having on the breastplate of righteousness, and shod with shoes prepared by the Gospell of peace. Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God. And pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the Gospell, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak.
      But that ye may also know that condition I am in and what I do, Tichicus my dear brother and faithful minister in the Lord, shall show you of all things, whom I sent unto you for the same purpose, that ye might know what case I stand in, and that he might comfort your hearts.
      Peace be with the brethren, and love with faith, from God the father and from the Lord Jesu Christ. Grace be with all them which love our Lord Jesus Christ in pureness. Amen

 

HOSEA or OSEAS Chpt 2

 As for the bow, sword and battle, I will destroy such out of the land, and will make them to sleep safely. Thus I will marry thee unto mine own self forevermore: yee even to myself will I marry thee, in righteousness, in equity, in lovingkindness, and mercy. In faith also will I marry thee unto myself, and thou shalt know the Lord. At the same time will I show myself friendly and gracious unto the heavens, sayeth the Lord: and the heavens shall help the earth, and the earth shall help the corn, wine, and the oil, and they shall help Iesrael. I will sow them upon the earth, for a seed to mine own self, and will have mercy upon her, that was without mercy. And to them which were not my people, I will say: Thou art my people. And he shall say: thou art my God.

 

ST. PAUL TO THE ROMANS Chpt 9

 I speak not these things as though the words of God had taken none effect. For they are not all Israelites which came of Israel: neither are they all children straight way because they are the seed of Abraham. But in Isaac shall thy seed be called: that is to say, they which are the children of the flesh, are not the children of God. But the children of promise are counted the seed. For this is a word of promise, about this time will I come, and Sara shall have a son.
      Neither was it to with her only: but also when Rebecca was with child by one, I mean by our father Isaac, *yer the children were born, when they had neither done good neither bad: that the purpose of God which is by election, might stand, it was said unto her, not by the reason of works, but by grace of the caller: the elder shall serve the younger. As it is written: Jacob he loved, but Esau he hated. What shall we say then? is there any unrighteousness with God? God forbid. For he saith to Moses: I will show mercy to whom I show mercy: and will have compassion on whom I have compassion. So lieth it not then in a mans will or cunning, but in the mercy of God. For the scripture saith unto Pharaoh even for this same purpose have I stirred thee up, to show my power on thee, and that my name might be declared throughout all the world. So hath he mercy on whom he will, and whom he will, he maketh hard hearted.
      Thou wilt say then unto me: why then blameth he us yet? For who can resist his will? But O' man, what art thou which disputest with God? Shall the work say to the workman: why hast thou made me on this fashion? Hath not the potter power over the clay, even of the same lump to make one vessel unto honour, and another unto dishonour? Even so, God willing to show his wrath, and to make his power known, suffered with long patience the vessels of wrath, ordained to damnation, that he might declare the riches of his glory on the vessels of mercy, which he had prepared unto glory: that is to say, us which he called, not of the Jewes only, but also of the gentiles. As he saith in *Osee: I will call them my people which were not my people: and her beloved which was not beloved. And it shall come to pass in the place where it was said unto them, ye are not my people: that there shall be called the children of the living God.
      But Esaias crieth concerning Israel, though the number of the children of Israel be as the sand of the sea, yet shall a remnant be saved. He finisheth the word verily, and maketh it short in righteousness. For a short word will God make on earth. And as Esaias said before: Except the Lord of Saboth had left us seed, we had been made as *Zodoma, and had been likened to Gomorra.
      What shall we say then? We say that the gentiles which followed not righteousness have overtaken righteousness: I mean the righteousness which cometh of faith. But Israel which followed the law of righteousness could not attain unto the law of righteousness. And wherefore? Because they sought it not by faith: but as it were by the works of the law. For they have stumbled at the stumbling stone. As it is written: Behold I put in Sion a stumbling stone, and a rock which shall make men fall. And none that believe on him, shall be ashamed

   ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

 

   even as it is written ...THE FOURTH BOOK OF ESDRAS Chpt 11

      And the fourth came, and *overwane, subdue all the beasts that were past, and had power over the world with great fearfulness, and over the whole compass of the earth with the most wicked labor, and so long time dwelt he upon the earth with deceit, and the earth thou hast not judged the truth. For thou hast troubled the meek, thou hast hurt the peaceable and quiet, thou hast loved lies, and destroyed the dwellings of them that brought forth fruit, and hast cast down the walls of such as did thee no harm. Therefore is thy wrongeous dealing and blasphemy come up unto the Highest, and thy pride unto the Mighty. The Highest also hath looked upon the proud times, and behold, they are ended, and their abominations are fulfilled

     THE FOURTH BOOK OF ESDRAS Chpt 12

      The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.

      and i remembered the fourth beast and the great eagle of the final prophesy ...

      THE REVELATION OF ST JOHN THE DIVINE Chpt 4

      After this I looked, and behold a door was open in heaven, and the first voice which I heard, was as it were of a trumpet talking with me which said: come up hither, and I will show thee things which must be fulfilled here after. And immediately I was in the spirit: And behold a seat was put in heaven, and one sat on the seat. And he that sat, was to look upon, like unto a jasper stone and a sardine stone: And there was a rainbow about the seat, in sight like to an emerald. And about the seat were twenty four seats. And upon the seats twenty four elders sitting, clothed in white raiment, and had on their heads crowns of gold.
      And out of the seat proceeded lightnings, and thunderings, and voices, and there were seven lamps of fire, burning before the seat, which are the seven spirits of God. And before the seat there was a sea of glass like unto crystal, and in the midst of the seat, and round about the seat were four beasts full of eyes before and behind. And the first beast was like a lion, the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. And the four beasts had each one of them six wings about him, and they were full of eyes with in. And they had no rest day neither night saying: Holy, holy, holy, Lord God almighty, which was, and is, and is to come.
      And when those beasts gave glory and honour and thanks to him that sat on the seat, which liveth for ever and ever: the twenty four elders fell down before him that sat on the throne, and worshipped him that liveth for ever, and cast their crowns before the throne saying: thou art worthy Lord to receive glory and honour, and power, for thou hast created all things, and for thy wills sake they are, and were created

        THE REVELATION OF ST JOHN THE DIVINE Chpt 12

       And there appeared a great wonder in heaven: A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried travailing in birth, and pained ready to be delivered. And there appeared another wonder in heaven, for behold a great red dragon having seven heads, and ten horns and crowns upon his heads: and his tail drew the third part of the stars, and cast them to the earth.
      And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there one thousand two hundred and sixty days.
      And there was a great battle in heaven, Michael and his Angels fought with the dragon, and the dragon fought and his Angels, and prevailed not: neither was their place found any more in heaven. And the great dragon, that old serpent called the devil and Satan was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
      And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.
      And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde

*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.

     

     

     

     

Back to Dreams & Visions Page

Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word