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in the caves and not...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a people and people hiding in a vast cave ...

     and they thought to save themselves ...

     and they thought ...thought...imagined ...did things ...performed things ...that they believed ...would keep them ...safe and saved ...

     even as they were taught of others ...who ruled over them ...

     and made money off them ...

     and would have them ...hold their rulers in high regard ...

     and they became stuck in the cave ...

     and they thought to build a ladder ...a hoist ...and elevator ...to get ...themselves ...by their own works ...out of the cave ...

     and they worked mostly in darkness ...

     even as the works they did ...was illuminated ...ill luminated ...by their own artificial light ...

     and the latter was too short ...

     and the elevator was all rusty and steel cables all frayed and snapping ...

     and the hoist was the same ...massive and heavy and weighty ...yet not high enough ...

     and it too was covered in rust and filth and slippery grease in places ...

     and again and of the most and many ...that thought and believed ...thought...imagined ...did things ...performed things ...that they believed ...would keep them ...safe and saved ...

     Yet there was a few ...

     and the few were taught within ...of wisdom ...

     and that the scripture was true ...

     and that only God the father prepared any ...

     and that to be drawn to Jesus ...

     and in that ...Jesus was able to keep his safe and saved ...

     even as the few heard his voice ...

     and i was shown a young man that left the herds of the many and most ...

     and young women...who received ...of wisdom ...walking above ground ...in the light of the son ...

     

and scripture came back to remembrance ...

 

ESAI or ISAIAH Chpt 2

Moreover this was the word that was opened unto Esaie the son of Amos, upon Juda and Jerusalem. It will be also in the process of time: That the hill where the house of the Lord is builded, shall be the chief among the hills, and shall be exalted above all little hills. And all the Heathen shall *preace unto him. And the multitude of the people shall go unto him, speaking thus one unto another: up, let us go up to the hill of the Lord, and to the house of the God of Jacob: that he may show us his way, and that we may walk in his paths. For the law shall come out of Sion, and the word of God from Jerusalem, and shall give sentence among the Heathen, and shall reform the multitude of people: So that they shall break their swords and spears, to make scythes, sicles and saws thereof. From that time forth shall not one people lift up weapon against another, neither shall they learn to fight from thensforth. It is to thee that I cry ( O house of Jacob ) up, let us walk in the light of the Lord. But thou art scattered abroad with thy people ( O house of Jacob ) for ye go far beyond your fathers, whether it be in Sorcerers ( who ye have as the Philistines had ) or in *calkers of mens births, whereof ye have too many. As soon as your land was full of silver and gold, and no end of your treasure: so soon as your land was full of strong horses and no end of your chariots: Immediately was it full of Idols also, even works of their own hands, which yee yourselves have fashioned, and your fingers have made. There kneeleth a man, there falleth the man down before thee, so that thou canst not bring him away from thence.
      And therefore get thee soon in to some rock, and hide thee in the ground from the sight of the fearful judge, and from the glory of his Majesty: Which casteth down the high looks of presumptuous persons, and bringeth low the pride of man, and he only shall be exalted in that day. For the day of the Lord of Hosts shall go over all pride and presumption, upon all them that exalt themselves, and shall bring them all down: upon all high stout Cedar trees of Libanus, and upon all the oaks of Basan, upon all high hills, and upon all stout mountains, upon all costly towers, and upon all strong walls, upon all ships of the sea, and upon everything that is glorious and pleasant to look upon.
      And it shall bring down the pride of man, and lay mans presumptuousness full low, and the Lord shall only have the victory in that day. But the Idols shall utterly be rooted out. Men shall creep into holes of stone, and into caves of the earth, from the sight of the fearful judge, and from the glory of his majesty: what time as he shall make him up to shake the earth. *Then, then, shall cast away his gods of silver and gold, ( which he nevertheless had made to honor them ) unto Moles and *Backs; that he may better creep into the caves and rocks, and into the clefts of hard stones, from the sight of the fearful judge and for the glory of his Majesty

*preace (proclaim) *calkers of mens births,( astrologers)
*Then, then (2)
*Backs; (bats?)

ESAI or ISAIAH Chpt 24

 Behold, the Lord waste and *plague the world, he shall make the face of the earth desolate, and scatter abroad the inhabitors thereof. Then shall the Priest be as the people, the master as the servant, the dame like the maid, the seller like the buyer, he that lendeth upon usury, like him that borroweth upon usury, the creditor like the debtor. Yee miserably shall the world be wasted and clean destroyed. For the Lord hath so determined in himself. The earth shall be heavy and decay: The face of the earth shall perish away, the proud people shall come to naught. For the earth is corrupt of her indwellers.
       For why? they have offended the law changed the ordinances, and made the everlasting testament of none effect. And therefore shall the curse devour the earth: for they that dwell theron have sinned, wherefore they shall be burnt also, and those that remain, shall be very few. The sweet wine shall mourn, the grapes shall be weak, and all that have been merry in heart, shall sigh. The mirth of tabrets shall be layed down, the cheer of the joyful shall cease, and the pleasure of the lutes shall have an end: there shall be no more wine be drunk with mirth, the beer shall be bitter to them that drink it, the wicked cities shall be broken down, all houses shall be shut, that no man may come in.
      In the streets shall there be lift up a cry because of wine, all mens cheer shall vanish away, and all joy of the earth shall pass. Desolation shall remain in the cities, and the gates shall be smitten with wasteness. For it shall happen unto all lands and to all people, like as when a man smiteth down the olives, that are left on the olive tree: or seeketh after grapes, when the wine gathering is out. And those same ( that remain ) shall lift up their voice, and be glad, and shall magnify the glory of the Lord, even from the *see and praise the name of the Lord God of Israel in the *valleys and Flondes. We heard songs sung to the praise of the righteous, from all the ends of the world. Therefore I must speak: O mine unfruitfulness, O my poverty. Woe is me, all is full of sinners, which offend of purpose and malice. And therefore ( O thou that dwellest upon the earth ) there is at hand for thee, fear, pit and snare. Who so escapeth the terrible cry, shall fall in to the pit. And if he come out of the pit, he shall be taken with the snare. For the windows above shall be opened, and the foundation of the earth shall move. The earth shall give a great crack, it shall have a sore ruin, and take an horrible fall. The earth shall *stacker like a drunken man, and be taken away like a tent. Her misdeeds shall lay so heavy upon her, that she must fall, and never rise up again. At the same time shall the Lord muster together the high host above, and the Kings of the world upon the earth. These shall be coupled together as prisoners be, and shall be shut in one ward and punished innumerable days. The Moon and the Sun shall be ashamed, when the Lord of Hosts shall rule them at Jerusalem upon the mount Zion, before and with his excellent counsel

For *plagues; see Job (of the heart, and also the flesh) RN
*see (sea). *valleys and Flondes (floods). (kjv and other bibles of man = isles of the sea). The earth shall *stacker (stagger) like a drunken man

ESAI or ISAIAH Chpt 28

Woe to the crown of pride, to the drunken *Ephraimites, and to the fading flower, to the glory of his pomp, that is upon the top of the plentious valley: which men be overladen with wine. Behold, the strength and power of the Lord shall break into the land on every side, like a tempest of hail, that beareth down strongholds, and like an horrible, mighty and overflowing water. And the proud crown of the drunken Ephraimites, shall be trodden under foot. And as the fading flower, which is upon the top of the plentious valley: it shall happen unto him, as to an untimely fruit before the harvest come. Which as soon as it is seen, is by and by devoured, or ever it come well in a mans hand.
       And then shall the Lord of Hosts be a joyful crown, and a glorious garland unto the remnant of his people. Unto the lowly, he shall be a spirit of Judgement, and unto them that drive away the enemies from the gates, he shall be a spirit of strength. But they go wrong by the reason of wine, they fall and *stacker because of strong drink. Yee even the priests and prophets themselves go amiss, they are drunken with wine, and weak brained through strong drink. They error in seeing, and in judgement they fail. for all tables are so full of vomit and filthiness, that no place is clean. What is he among them, that can teach, instruct or inform the children, which are weened from suck or taken from the breasts: of any other fashion then: Command that may be commanded, bid that may be bidden, forbid that may be forbidden, keep back that may be kept back, here a little there a little. And therefore the Lord also shall speak with lisping lips and with a strange language unto this people, to whom he spake afore of this manner: This shall bring rest, if one refresh the weary, yee this shall bring rest. But they had no will to hear. And therefore the Lord shall answer their stubbornness. Command that may be commanded, bid that my be bidden, forbid that may be forbidden, keep back that may be kept back, here a little there a little. That they may go forth, fall backward, be bruised, snared, and taken. Wherefore hear the word of the Lord, ye mockers that rule the Lords people, which is at Jerusalem. For ye comfort yourselves thus: Tush, death and we are at point, and as for hell, we have made a condition with it, that though it break out any sore plague, it shall not come upon us. For with deceit we shall escape, and with nimbleness we will defend ourselves. Therefore saith the Lord God: Behold, I will lay a stone in Sion, a great stone, a costly corner stone, for a sure foundation: that who so putteth his trust in him, shall not be confounded. Righteousness will I set up again in the balance, and judgement in the weights. The tempest of hail shall take away your refuge, that ye have to deceive withal: and the overflowing waters shall break down your strongholds of dissimulation. Thus the appointment you have made with death, shall be done away: and the condition that ye made with hell, shall not stand. When the great destruction goeth through, it shall all to tread you. It shall take you quiet away before it. For it shall go forth early in the morning, and continue only that day and that night. And the very fear only shall teach you, when ye hear it. For the bed shall be so narrow that a man can not lie upon it: And the covering to small, that a man may not wind himself therin. For the Lord shall step forth as he did upon the mount Perazim, and take on as he did upon the dale of Gabaon: that he may bring forth his device, his strange device: and fulfill his work, his wonderful work. And therefore make no mocks at it, that your captivity increase not: for I have heard the Lord God of Hosts say, that there shall come a sudden destruction and plague upon the whole earth. Take heed, and hear my voice, ponder and *mark my words well. Goeth not the houseband man ever in due season earnestly to his land? He moweth and ploweth his ground to sow. And when he hath made it plain, he soweth it with *fetches or *comin. He soweth the wheat and Barley in their place, Milium and Rye also in their place. And that he may do it right, his God teacheth him and showeth him. For he treadeth not the fitches out with a *wane, neither bringeth he the cart here and there over the comin, but he thresheth the fitches out with a flayle, and the comin with a rod. As for the wheat, he grindeth it to make bread thereof, In as much as he can not bring it to pass with treading out. For neither the bruising that the cart wheels make, ner his beasts can grind it. This and such like things come of the Lord of Hosts which is marvelous in counsel, and great in righteousness

*Ephraimites; the Hebrew : double ash heap , double fruitful, increased. RN
*stacker (stagger) *fetches (wheat like crop) or *comin (cumin like parsley)
*wane (farm wagon)

 

JEREMIE or JEREMIAH Chpt 16

 Moreover, thus sayeth the Lord unto me: Thou shalt take thee no wife, ner beget children in this place. For the children that are born in this place, of their mothers that have borne them, and their fathers that have begotten them in this land, Thus sayeth the Lord: They shall die an horrible death: and no man shall mourn for them, ner bury them, but they shall lie as dung upon the earth: They shall perish through the sword, and hunger, and their bodies shall be meat for the fowls of the air, and beasts of the earth. Again, thus saith the Lord: Go not unto them that come together for to mourn and weep: for I have taken my peace from this people ( saith the Lord ) yee my favor and my mercy. And in this land shall they die, old and young, and shall not be buried: no man shall beweep them, no man shall clip or shave himself for them.
      There shall not one man visit another, to mourn with them for their dead, or to comfort them. One shall not offer another the cup of consolation to forget their heaviness for father and mother. Thou shalt not go into their feast house, to sit down, much less to eat or drink with them. For thus saith the Lord of Hosts the God of Israel: Behold, I shall take away out of this place, the voice of my mirth and gladness, the voice of the bridegroom and the voice of the bride: yee and that in your days, that ye may see it.
      Now when thou showest this people all these words, and they say unto thee: Wherefore hath the Lord devised all this great plague for us? Or what is the offense and sin, that we have done against the Lord our God? Then make thou them this answer: Because your fathers have forsaken me, ( saith the Lord ) and have cleaved unto strange gods, whom they have honored and worshiped: but me they have forsaken, and have not kept my law. And yee with your shameful blasphemes, have exceeded the wickedness of your fathers. For every one of you followeth the froward and evil imagination of his own heart, and is not obedient unto me.
      Therefore will I cast you out of this land into a land that you and your fathers know not: and there shall you serve strange gods day and night, there will I show you no favor. Behold therefore ( sayeth the Lord ) the days are come, that it shall no more be said: The Lord liveth, which brought the children of Israel out of the land of Egypt: but it shall be said, the Lord liveth, that brought the children of Israel from the North, and from all lands that I scattered them. For I will bring them again in to the land, that I gave unto their fathers.
      Behold, ( sayeth the Lord ) I will send out many fishers to take them, and after that will I send out many hunters to hunt them out, from all mountains and hills and out of the caves of stones. For mine eyes behold all their ways, and they can not be hid from my face, neither can their wicked deeds be kept close out of my sight. But first will I sufficiently reward their shameful blasphemes and sins wherewith they have defiled my land: Namely, with their stinking Idols and abominations, wherewith they have filled mine heritage. O' Lord, my strength, my power, and refuge in time of trouble. The Gentiles shall come unto thee from the ends of the world, and say: Verily our fathers have cleaved unto lies, their Idols are but vain and unprofitable. How can a man make those his gods, which are not able to be gods. And therefore I will once teach them, sayeth the Lord, I will show them my hand and my power, that they may know, that my name is the Lord

THE BALLET OF BALLETS OF SOLOMON Chpt 2

 *I am the flower of the field, a lily of the valleys: as the rose among the thorns, so is my love among the daughters.
      Like as the apple tree among the trees of the wood, so is my beloved among the sons. My delight is to sit under his shadow, for his fruit is sweet to my throat. He bringeth me in to *his wine cellar, and **loveth me specially well. Refesheth me with grapes, comfort me with apples, for I am sick of love. His left hand layeth under my head, and his right hand embraceth me.
      I charge you, (O' ye daughters of Jerusalem) by the Roes and hinds of the field, that ye wake not up my love nor touche her, till she be content herself.
      Me think I hear the voice of my beloved: lo, there cometh he hopping upon the mountains, and leaping over the little hills. My beloved is like a Roe or a young hart. Behold, he standeth behind our wall, he looketh in at the window, and peepeth through the *grate. My beloved answered and said unto me,
      Stand up my love, my dove, my beautiful, and come: For lo, the winter is now past, and the rain is away and gone. The flowers are come up in the field, the twisting time is come, and the voice of the turtle dove is heard in our land. The fig tree bringeth forth her figs, the vines bear blossoms, and have a good smell. Stand up my love, my beautiful, and come (O' my dove) out of the caves of the rocks, out of the holes in the wall: O' let me see thy countenance and hear thy voice, for sweet is thy voice, and fair is thy face.
      Get us the foxes, yee the little foxes, that hurt the vines, for our vines bear blossoms.
      My love is mine, and I am his, which feedeth among the lilies, until the day break, and till the shadows be gone. Come again privately ( O' my beloved ) like as a Roe or a young hart unto the mountains

     *I am the flower of the field, (kjv = rose of Sharon)
*his wine cellar.*kjv = the banqueting house. **loveth me specially well.**kjv = his banner over me was love. *grate (lattice)

THE GOSPELL OF ST. LUKE Chpt 23

And the whole multitude of them arose, and led him unto Pilate. And they began to accuse him saying: We have found this fellow perverting the people, and forbidding to pay tribute to Cesar: saying, that he is Christ a king. And Pilate opposed him saying: art thou the king of the Jews? He answered him and said: thou sayest it. Then said Pilate to the high Priests, and to the people: I find no fault in this man. And they were the more fierce saying. He moveth the people, teaching throughout Jewry, and began at Galile, even to this place.
      When Pilate heard mention of Galile he asked whether the man were of Galilee. And as soon as he knew that he was of Herodes jurisdiction he sent him to Herode, which was also at Jerusalem in those days. And when Herode saw Jesus, he was exceedingly glad. For he was desirous to see him of a long season, because he had heard many things of him, and trusted to have seen some miracle done by him. Then questioned he with him of many things. But he answered him not one word. The high Priests and Scribes, stood forth and accused him straitly. And Herod with his men of war, despised him, and mocked him, and arrayed him in white, and sent him again to Pilate. And the same day Pilate and Herod were made friends together. For before they were at variance.
      And Pilate called together the high Priests and the rulers, and the people, and said unto them: Ye have brought this man unto me, as one that perverted the people. And behold I have examined him before you, and have found no fault in this man, of those things whereof ye accuse him. No nor yet Herode. For I sent you to him: and lo nothing worthy of death is done to him. I will therefore chasten him and let him loose. For of necessity, he must have let one loose unto them at that feast.
      And all the people cried at once saying: away with him, and deliver to us Barabbas: which for insurrection made in the city, and murder, was cast into prison. Pilate spake again to them willing to let Jesus loose. And they cried saying: Crucify him, Crucify him. He said unto them the third time. What evil hath he done? I find no cause of death in him. I will therefore chasten him, and let him loose. And they cried with loud voice, and required that he might be crucified. And the voice of them and of the high Priests prevailed.
      And Pilate gave sentence that it should be as they required, and let loose unto them, him that for insurrection and murder, was cast into prison, whom they desired: and delivered Jesus to do with him what they would. And as they led him away, they caught one Simon of Syrene, coming out of the field: and on him laid they the cross, to bear it after Jesus.
      And there followed him a great company of people and of women, which women bewailed and lamented him. But Jesus turned back unto them, and said: Daughters of Jerusalem, weep not for me: but weep for your selves, and for your children. For behold, the days will come, when men shall say: happy are the barren and the wombs that never bare and the paps which never gave suck. Then shall they begin to say to the mountains, fall on us: and to the hills, cover us. For if they do this to a green tree, what shall be done to the dry?
      And there were two evil doers led with him to be slain. And when they were come to the place, which is called Calvary, there they crucified him, and the evil doers, one on the right hand, and the other on the left. Then said Jesus: father forgive them, for they *wot not what they do. And they parted his raiment, and cast lots. And the people stood and beheld.
      And the rulers mocked him with them saying he help other men, let him help himself, if he be Christ the chosen of God. The soldiers also mocked him, and came and gave him vinegar and said: if thou be that king of the Jews save thy self. And his superscription was written over him, in Greek, in Latin, and Hebreu: This is the king of the Jews.
      And one of the evil doers which hanged, railed on him saying: If thou be Christ save thy self and us. The other answered and rebuked him saying, Neither fearest thou God because thou art in the same damnation? We are righteously punished, for we receive according to our deeds: But this man hath done nothing amiss. And he said unto Jesus: Lord remember me when thou comest into thy kingdom. And Jesus said unto him: Verily I say unto thee, today shalt thou be with me in Paradise.
      And it was about the sixth hour. And there came a darkness over all the land, until the ninth hour, and the sun was darkened. And the veil of the temple did rent even through the midst. And Jesus cried with a great voice and said: Father, into thy hands I commend my spirit. And when he thus had said he gave up the ghost. When the Centurion saw what had happened, he glorified God saying: Of a surety this man was perfect. And all the people that came together to that sight, beholding the things which were done: smote their breasts, and returned home. And all his acquaintance, and the women, that followed him from Galile, stood afar off beholding these things.
      And behold there was a man named Joseph, a councillor, and was a good man and a just, and did not consent to the counsel and deed of them, which was of Aramathia, a city of the Jews: which same also waited for the kingdom of God: he went unto Pilate and begged the body of Jesus, and took it down, and wrapped it in a linen cloth, and laid it in an hewn tomb, wherein was never man before laid. And that day was the Saboth evening, and the Saboth drew on. The women that followed after which came with him from Galile, beheld the sepulchre and how his body was laid. And they returned and prepared odours and ointments: but rested the Saboth day, according to the commandment

*wot (know, aware)

 

THE REVELATION OF ST JOHN Chpt 6

     And I saw when the lamb opened one of the seals, and I heard one of the four beasts say, as it were the noise of thunder, come and see. And I saw. And behold there was a white horse, and he that sat on him had a bow, and a crown was given unto him, and he went forth conquering and for to overcome. And when he opened the second seal, I heard the second beast say: come and see. And there went out another horse that was red, and power was given to him that sat thereon, to take peace from the earth, and that they should kill one another. And there was given unto him a great sword.
      And when he opened the third seal, I heard the third beast say: come and see. And I beheld, and lo, a black horse: and he that sat on him, had a pair of balances in his hand. And I heard a voice in the midst of the four beasts say: a measure of wheat for a penny, and three measures of barley for a penny: and oil and wine see thou hurt not. And when he opened the fourth seal, I heard the voice of the fourth beast say: come and see. And I looked. And behold a green horse, and his name that sat on him, was death, and hell followed after him, and power was given unto them over the fourth part of the earth, to kill with sword, and with hunger, and with death, that cometh of vermin of the earth.
      And when he opened the fifth seal, I saw under the altar, the souls of them that were killed for the word of God, and for the testimony which they had, and they cried with a loud voice saying: How long tarriest thou Lord holy and true, to judge and to avenge our blood on them that dwell on the earth? And long white garments were given unto every one of them. And it was said unto them that they should rest for a little season until the number of their fellows, and brethren, and of them that should be killed as they were, were fulfilled.
      And I beheld when he opened the sixth seal, and lo there was a great earthquake and the *sun was as black as sack cloth made of hair. And the moon waxed even as blood: and the stars of heaven fell unto the earth even as a fig tree casteth from her, her figs, when she is shaken of a mighty wind. And heaven vanished away, as a scroll when it is rolled together. And all mountains and isles, were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in dens, and in rocks of the hills: and said to the hills and rocks: fall on us, and hide us from the presence of him that sitteth on the seat, and from the wrath of the lamb: for the great day of his wrath is come, and who can endure it

*sun: this is sun, spelled originally sunne

 The earth shall give a great crack, it shall have a sore ruin, and take an horrible fall. The earth shall *stacker like a drunken man, and be taken away like a tent. Her misdeeds shall lay so heavy upon her, that she must fall, and never rise up again. ...from above ...ESAI or ISAIAH Chpt 24

 


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