And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a wonder full awakening during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was AWAKENED in the midst of the NIGHT BEFORE THE DAY ...
and all the DOORS and WINDOWS of MY HOUSE ...WERE OPEN !
and MY HOUSE was FULL OF CLOUD.
and scripture came back to remembrance ...
Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.When Pharao had let the people go, God carried them not through the land of the Philistines, though it were a nigh way. For God said: the people might haply repent when they see war, and so turn again to Egypt: therefore God led them about through the wilderness that bordereth on the red sea. The children of Israel went harnessed out of the land of Egypt. And Moses took the bones of Joseph with him: for he made the children of Israel sware saying: God will surely visit you, take my bones therefore with you. And they took their journey from Sucoth: and pitched their tents in Etham in the edge of the wilderness. And the Lord went before them by day in a pillar of a cloud to lead them the way: and by night in a pillar of fire to give them light: that they might go both by day and night. AND THE PILLAR OF THE CLOUD NEVER DEPARTED BY DAY nor the pillar of fire by night out of the peoples sight
And the Lord said unto Moses: hew the two tables of stone like unto the first that I may write in them the words which were in the first two tables, which thou brakest. And be ready against the morning that thou mayst come up early unto the mount of Sinai and stand me there upon the top of the mount. But let no man come up with thee, neither let any man be seen throughout all the mount, neither let sheep nor oxen feed before the hill.
And Moses hewed two tables of stone like unto the first and rose up early in the morning and went up unto the mount of Sinai as the Lord commanded him: and took in his hand the two tables of stone. And the Lord descended in the cloud, and stood with him there: and he called upon the name of the Lord. And when the Lord walked before him, he cried: Lord Lord God full of compassion and mercy, which art not lightly angry but abundant in mercy and truth, and keepest mercy in store for thousands, and forgivest wickedness, trespass and sin (for there is no man innocent before thee) and visitest the wickedness of the fathers upon the children and upon childrens children, even unto the third and fourth generation. And Moses bowed himself to the earth quickly, and worshiped and said: If I have found grace in thy sight O Lord, then let my Lord go with us (for it is a stubborn people) and have mercy upon our wickedness and our sin, and let us be thine inheritance.
And he said: behold, I make an appointment before all this people, that I will do marvels: such as have not been done in all the world, neither among any nation. And all the people among which thou art, shall see the work of the Lord: for it is a terrible thing that I will do with thee: keep all that I command thee this day, and behold: I will cast out before thee: the Amorites, Cananites, Hethites, Pherezites, Hevites and Jebusites. Take heed to thyself, that thou make no compact with the inhabiters of the land whither thou goest lest it be cause of ruin among you. But overthrow their altars and break their pillars, and cut down their groves, for thou shalt worship no strange God. For the Lord is called jealous, because he is a jealous God: lest if thou make any agreement with the inhabiters of the land, when they go a whoring after their gods and do sacrifice unto their gods, they call thee and thou eat of their sacrifice: and thou take of their daughters unto thy sons, and when their daughters go a whoring after their gods, they make thy sons go a whoring after their gods also.
Thou shalt make thee no gods of metal. The feast of sweet bread shalt thou keep, and seven days thou shalt eat unleavened bread (as I commanded thee) in the time appointed in the month of Abib: for in the month of Abib thou camest out of Egypt. All that breaketh up the matrice shall be mine, and all that breaketh the matrice among thy cattle, if it be male: whether it be ox or sheep. But the first of the ass thou shalt buy out with a sheep, or if thou redeem him not: see thou break his neck. All the first born of thy sons thou must needs redeem. And see that no man appear before me empty.
Six days thou shalt work, and the seventh thou shalt rest: both from earing and reaping. Thou shalt observe the feast of weeks with the first fruits of wheat harvest, and the feast of ingathering at the years end. Thrice in a year shall all your men children appear before the Lord Jehovah God of Israel: for I will cast out the nations before thee and will enlarge thy coasts, so that no man shall desire thy land, while thou goest up to appear before the face of the Lord thy God, thrice in the year.
Thou shalt not offer the blood of my sacrifice with leavened bread: neither shall ought of the sacrifice of the feast of Passover, be left unto the morning. The first of the first fruits of thy land, thou shalt bring unto the house of the Lord thy God. And see, that thou seethe not a kid in his mothers milk.
And the Lord said unto Moses: write these words, for upon these words I have made a covenant with thee and with the children of Israel. And he was there with the Lord forty days and forty nights, and neither ate bread nor drank water. And he wrote in the tables the words of the covenant: even ten verses.
And Moses came down from mount Sinai and the two tables of witness in his hand, and yet he knew not that the skin of his face shone with beams of his communing with him. And when Aaron and all the children of Israel looked upon Moses and saw that the skin of his face shone with beams, they were afraid to come nigh him. But he called them to him, and then Aaron and all the chief of the company came unto him, and Moses talked with them.
And at the last all the children of Israel came unto him, and he commanded them all that the Lord had said unto him in mount Sinai. And as soon as he had made an end of communing with them, he put a covering upon his face. But when he went before the Lord to speak with him, he took the covering off until he came out. And he came out and spake unto the children of Israel that which he was commanded. And the children of Israel saw the face of Moses, that the skin of his face shone with beams: but Moses put a covering upon his face, until he went in to commune with himTHE GOSPELL OF ST. MATTHEW Chpt 24
And Jesus went out and departed from the temple: and his disciples came to him, for to show him the building of the temple. Jesus said unto them: see ye not all these things? Verily I say unto you: there shall not be here left one stone upon another, that shall not be cast down.
And as he sat upon the mount Olivet, his disciples came unto him secretly saying. Tell us when these things shall be: and what sign shall be of thy coming, and of the end of the world? And Jesus answered, and said unto them: take heed that no man deceive you. For many shall come in my name saying: I am Christ: and shall deceive many. Ye shall hear of wars, and of the fame of wars: but see that ye be not troubled. For all these things must come to pass, but the end is not yet. For nation shall rise against nation, and realm against realm: and there shall be pestilence, hunger and earthquakes in all quarters. All these are the beginning of sorrows.
Then shall they put you to trouble, and shall kill you: and ye shall be hated of all nations for my names sake. And then shall many be offended, and shall betray one another, and shall hate one the other. And many false prophets shall arise, and shall deceive many. And because iniquity shall have the upper hand, the love of many shall abate. But he that endureth to the end, the same shall be safe. And this glad tidings of the kingdom: shall be preached in all the world, for a witness unto all nations: and then shall the end come.
When ye therefore shall see the abomination that betokeneth desolation, spoken of by Daniel the Prophet, stand in the holy place: let him that readeth it, understand it. Then let them which be in *Jury, fly into the mountains. And let him which is on the house top, not come down to fetch anything out of his house. Neither let him which is in the field, return back to fetch his clothes. Woe shall be in those days to them that are with child, and to them that give suck. But pray that your flight be not in the winter, neither on the Sabbath day. For then shall be great tribulation, such as was not from the beginning of the world to this time, nor shall be. Ye and except those days should be shortened, there should no flesh be saved: but for the chosens sake, those days shall be shortened.
Then if any man shall say unto you: lo, here is Christ, or there is Christ: believe it not. For there shall arise false Christs, and false prophets, and shall do great miracles and wonders. In so much that if it were possible, the very elect should be deceived. Take heed, I have told you before. Wherefore if they shall say unto you: behold he is in the desert, go not forth: behold he is in the secret places, believe not. For as the lightning cometh out of the East and shineth unto the west: so shall the coming of the son of man be. For wheresoever a dead carcass is, even thither will the eagles resort. Immediately after the tribulations of those days, shall the sun be darkened: and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall move. And then shall appear the sign of the son of man in heaven. And then shall all the kindreds of the earth mourn, and they shall see the son of man come in the clouds of heaven with power and great glory. And he shall send his Angels with the great voice of a trumpet, and they shall gather together his chosen, from the four winds, and from the one end of the world to the other.
Learn a similitude of the fig tree: when his branches are yet tender and his leaves sprung, ye know that summer is nigh. So likewise ye, when ye see all these things, be ye sure that it is near, even at the doors. Verily I say unto you, that this generation shall not pass till all these be fulfilled. Heaven and earth shall perish, but my words shall abide. But of that day and hour knoweth no man, no not the angels of heaven, but my father only.
As the time of Noe was, so likewise shall the coming of the son of man be. For as in the days before the flood: they did eat and drink, marry, and were married, even unto the day that Noe entered in to the ship, and knew of nothing, till the flood came and took them all away: So shall also the coming of the son of man be. Then two shall be in the fields, the one shall be received, and the other shall be refused, two shall be grinding at the mill the one shall be received, and the other shall be refused. Wake therefore, because ye know not what hour your master will come. Of this be sure, that if the good man of the house knew what hour the thief would come: he would surely watch, and not suffer his house to be broken up. Therefore be ye also ready, for in the hour ye think he would not: will the son of man come. If there be any faithful servant and wise, whom his master hath made ruler over his household to give them meat in season convenient, happy is that servant whom his master (when he cometh) shall find so doing. Verily I say unto you, he shall make him ruler over all his goods. But and if that evil servant shall say in his heart, my master will defer his coming, and begin to smite his fellows, ye and to eat and to drink with the drunken: that servants master will come in a day when he looketh not for him, and in an hour that he is not ware of, and will divide him, and give him his reward with hypocrites. There shall be weeping and gnashing of teeth*Jury (Jewry) : exact spelling was Jury
THE GOSPELL OF ST. MATTHEW Chpt 26
The chief Priests and the elders, and all the council, sought false witness against Jesus, for to put him to death, but found none: in so much that when many false witnesses came, yet found they none. At the last came two false witnesses, and said: This fellow said: I can destroy the temple of God, and build it again in three days. And the chief Priest arose, and said to him: answerest thou nothing? How is it that these bear witness against thee? But Jesus held his peace. And the chief priest answered, and said to him: I charge thee in the name of the living God, that thou tell us, whether thou be Christ the son of God. Jesus said to him: thou hast said. Nevertheless I say unto you, hereafter shall ye see the son of man sitting on the right hand of power, and come in the clouds of the sky.
Then the high priest rent his clothes saying: He hath blasphemed: what need we of any more witnesses? Behold now ye have heard his blasphemy: what think ye? They answered and said: he is worthy to die. Then spat they in his face, and buffeted him with fists. And other smote him with the palm of their hands on the face, saying: tell us thou Christ, who is he that smote thee?
Peter sat without in the palace. And a damsel came to him saying: Thou also wast with Jesus of Galilee: but he denied before them all saying: I *wot not what thou sayest. When he was gone out into the porch, another wench saw him, and said unto them that were there: This fellow was also with Jesus of Nazareth. And again he denied with an oath that he knew the man. And after a while came unto him they that stood by and said unto Peter surely thou art even one of them, for thy speech betrayeth thee. Then began he to curse and to swear, that he knew not the man. And immediately the cock crew. And Peter remembered the words of Jesus which said unto him: before the cock crow, thou shalt deny me *thrice: and went out at the doors and wept bitterly*remission: the act of forgiving,/ giving up a possession, claim or right.
*paschal lamb: the lamb sacrificed at the first passover. *thrice (three times)
*wot (know)THE GOSPELL OF ST. MARK Chpt 9
And after six days Jesus took Peter, James and John, and led them up into an high mountain out of the way alone, and he was transfigured before them. And his raiment did shine, and was made very white, even as snow: so white as no *fuller can make upon the earth. And there appeared unto them *Helias with Moses: and they talked with *Jesu. And Peter answered and said to *Jesu: Master, here is good being for us, let us make three tabernacles, one for thee, one for Moses, and one for *Helias. And yet he *wist not what he said: for they were afraid. And there was a cloud that shadowed them. AND A VOICE CAME OUT OF THE CLOUD SAYING: THIS IS MY DEAR SON, HEAR HIM. And suddenly, they looked round about them, and saw no man more than *Jesus only with them.
THE GOSPELL OF ST. MARK Chpt 13
And as he went out of the temple, one of his disciples said unto him: Master, see what stones, and what buildings are here. And Jesus answered and said unto him: Seest thou these great buildings? There shall not be left one stone upon another, that shall not be thrown down. And as he sat on mount Olivet, over against the temple, Peter, and James, and John, and Andrew asked him secretly: tell us, when shall these things be? And what is the sign when all these things shall be fulfilled? And Jesus answered them, and began to say: take heed lest any man deceive you. For many shall come in my name saying: I am Christ, and shall deceive many.
When ye shall hear of war and tidings of war, be ye not troubled. For such things must needs be. But the end is not yet. For there shall nation arise against nation, and kingdom against kingdom. And there shall be earth quakes in all quarters, and famishment and troubles. These are the beginning of sorrows. But take ye heed to yourselves. For they shall bring you up to the councils and into the synagogues, and ye shall be beaten: yea and shall be brought before rulers and kings for my sake, for a testimonial unto them. And the Gospel must first be published among all nations.
But when they lead you and present you take no thought aforehand what ye shall say, neither imagine: but whatsoever is given you at the same time, that speak. For it shall not be ye that shall speak, but the holy ghost. Yea and the brother shall deliver the brother to death, and the father the son, and the children shall rise against their fathers and mothers, and shall put them to death. And ye shall be hated of all men for my names sake. But whosoever shall endure unto the end, the same shall be safe.
Moreover when ye see the abomination that betokeneth desolation, whereof is spoken by Daniel the prophet, stand where it ought not, let him that readeth understand. Then let them that be in *Jurie, flee to the mountains. And let him that is on the house top, not descend down into the house, neither enter therein, to fetch anything out of his house. And let him that is in the field, not turn back again unto those things which he left behind him, for to take his clothes with him. Woe shall be then to them that are with child, and to them that give suck in those days. But pray, that your flight be not in the winter. For there shall be in those days such tribulation, as was not from the beginning of creatures which God created unto this time, neither shall be. And except that the Lord should shorten those days, no man should be saved. But for the elects sake, which he hath chosen, he hath shortened those days.
And then, if any man say to you: lo, here is Christ: lo, he is there, believe not. For false Christs shall arise, and false prophets, and shall show miracles and wonders, to deceive if it were possible, even the elect. But take ye heed: behold I have showed you all things before.
Moreover in those days, after that tribulation, the sun shall wax dark, and the moon shall not give her light, and the stars of heaven shall fall: and the powers which are in heaven, shall move. And then shall they see the son of man coming in the clouds, with great power and glory. And then shall he send his angels, and shall gather together his elect from the four winds, and from the one end of the world to the other.
Learn a similitude of the fig tree. When his branches are yet tender, and hath brought forth leaves, ye know that summer is near. So in like manner when ye see these things come to pass: understand, that it is nigh even at the doors. Verily I say unto you, that this generation shall not pass, till all these things be done. Heaven and earth shall pass, but my words shall not pass. But of the day and the hour knoweth no man: no not the Angels which are in heaven: neither the son himself, save the father only.
Take heed, watch and pray, for ye know not when the time is. As a man which is gone into a strange country, and hath left his house, and given authority to his servants, and to every man his work, and commanded the porter to watch. Watch therefore, for ye know not when the master of the house will come, whether at evening or at midnight, whether at the cock crowing or in the dawning: lest if he come suddenly, he should find you sleeping. And that I say unto you, I say unto all men, watch*Jurie (Jewry)
THE ACTS OF THE APOSTLES Chpt 1
In the former treatise (dear friend Theophilus) I have written of all that Jesus began to do and teach until the day in the which HE WAS TAKEN UP, after that he, through the holy ghost, had given commandments unto the Apostles, which he had chosen: to whom also he showed himself alive after his passion by many tokens, appearing unto them forty days, and speaking of the kingdom of God, and gathered them together, and commanded them, that they should not depart from Jerusalem: but to wait for the promise of the father, whereof ye have heard of me. For John baptised with water: but ye shall be baptised with the holy ghost, and that within this few days. When they were come together, they asked of him saying: Lord wilt thou at this time, restore again the kingdom to Israel? And he said unto them: It is not for you to know the times, or the seasons which the father hath put in his own power: but ye shall receive power of the holy ghost which shall come on you. And ye shall be witnesses unto me in Jerusalem, and in all Jewry and in Samary, and even unto the worlds end.
AND WHEN HE HAD SPOKEN THESE THINGS, WHILE THEY BEHELD, HE WAS TAKEN UP, AND A CLOUD RECEIVED HIM UP OUT OF THEIR SIGHT. And while they looked steadfastly up to heaven as he went, behold two men stood by them in white apparel, which also said: ye men of Galile, why stand ye gazing up into heaven? This same Jesus which is taken up from you into heaven, shall so come, even as ye have seen him go into heaven.THE GOSPELL OF ST. MATTHEW Chpt 24
Then if any man shall say unto you: lo, here is Christ, or there is Christ: believe it not. For there shall arise false Christs, and false prophets, and shall do great miracles and wonders. In so much that if it were possible, the very elect should be deceived. Take heed, I have told you before. Wherefore if they shall say unto you: behold he is in the desert, go not forth: behold he is in the secret places, believe not. For as the lightning cometh out of the East and shineth unto the west: so shall the coming of the son of man be. For wheresoever a dead carcass is, even thither will the eagles resort. Immediately after the tribulations of those days, shall the sun be darkened: and the moon shall not give her light, and the stars shall fall from heaven, and the powers of heaven shall move. And then shall appear the sign of the son of man in heaven. And then shall all the kindreds of the earth mourn, AND THEY SHALL SEE THE SON OF MAN COME IN THE CLOUDS OF HEAVEN WITH POWER AND GREAT GLORY. And he shall send his Angels with the great voice of a trumpet, and they shall gather together his chosen, from the four winds, and from the one end of the world to the other.
THE FIRST TO THE CORINTHIANS Chpt 10
Brethren I would not that ye should be ignorant of this, how that our fathers were all under a cloud, and all passed through the sea, and were all baptised under Moses, in the cloud and in the sea: and did all eat of one spiritual meat, and did all drink of one manner of spiritual drink. And they drank of that spiritual rock that followed them, which rock was Christ. But in many of them had God no delight. For they were overthrown in the wilderness.
These are examples to us that we should not lust after evil things, as they lusted. Neither be ye worshippers of images as were some of them according as it is written: The people sat down to eat and drink, and rose up again to play. Neither let us commit fornication as some of them committed fornication, and were destroyed in one day twenty three thousand. Neither let us tempt Christ, as some of them tempted, and were destroyed of serpents. Neither murmur ye as some of them murmured, and were destroyed of the destroyer.
All these things happened upon them for examples, and were written to put us in remembrance, whom the ends of the world are come upon. Wherefore let him that thinketh he standeth, take heed lest he fall. There hath none other temptation taken you, but such as followeth the nature of man. But God is faithful, which shall not suffer you to be tempted above your strength: but shall in the midst of the temptation make a way to escape out. Wherefore my dear beloved, flee from worshipping of idols.
I speak as unto them which have *discretion, judge ye what I say. Is not the cup of blessing which we bless, partaking of the blood of Christ? Is not the bread which we break, partaking of the body of Christ? Because that we (though we be many) yet are one bread, and one body in as much as we all are partakers of one bread. Behold Israel which walketh carnally: Are not they which eat of the sacrifice, partakers of the altar?
What say I then? that the image is anything? or that it which is offered to images is anything? Nay but I say, that these things which the gentiles offer, they offer to devils, and not to God.
And I would not that ye should have fellowship with the devils. Ye cannot drink of the cup of the Lord, and of the cup of the devils. Ye can not be partakers of the Lords table, and of the table of devils. Either shall we provoke the Lord? Or are we stronger then he? All things are lawful unto me, but all things are not *expedient. All things are lawful to me, but all things edify not. Let no man seek his own profit: but let every man seek anothers wealth.
Whatsoever is sold in the market, that eat, and ask no questions for conscience sake. For the earth is the Lords, and all that therein is. If any of them which believe not, bid you to a feast, and if ye be disposed to go, whatsoever is set before you: eat, asking no question for conscience sake. But and if any man say unto you: this is dedicate unto idols, eat not of it for his sake that showed it, and for hurting of conscience. The earth is the Lords and all that therein is. Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another mans conscience? For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks?
Whether therefore ye eat or drink, or whatsoever ye do, do all to the praise of God. See that ye give none occasion of evil, neither to the Jewes, nor yet to the gentiles, neither to the congregation of God: even as I please all men in all things, not seeking mine own profit, but the profit of many, that they might be saved. Follow me as I do Christ*discretion (common sense) *expedient (helpful)
THE FIRST TO THE THESSALONIANS Chpt 4
Furthermore we beseech you brethren, and exhort you in the Lord Jesus, that ye increase more and more, even as ye have received of us, how ye ought to walk and to please God. Ye remember what commandments we gave you in our Lord *Jesu Christ. For this is the will of God, even that ye should be holy, and that ye should abstain from fornication, that every one of you should know how to keep his vessel in holiness and honour, and not in the lust of *concupiscence, as do the heathen which know not God, that no man go too far and defraud his brother in bargaining: because the Lord is avenger of all such things, as we told you beforetime and testified. For God hath not called us unto uncleanness: but unto holiness. He therefore that despiseth, despiseth not man, but God, which hath sent his holy spirit among you.
But as touching brotherly love ye need not that I write unto you. For ye are taught of God to love one another. Yes and that thing verily ye do unto all the brethren which are throughout all Macedonia. We beseech you brethren that ye increase more and more, and that ye study to be quiet, and to meddle with your own business and to work with your own hands, as we commanded you: that ye may behave your selves honestly toward them that are without, and that nothing be lacking unto you.
I would not brethren have you ignorant concerning them which are fallen asleep, that ye sorrow not as other do which have no hope. For if we believe that Jesus died and rose again: even so them also which sleep by Jesus, will God bring again with him. And this say we unto you in the word of the Lord, that we which live and are remaining in the coming of the Lord, shall not come *yer they which sleep. For the Lord himself shall descend from heaven with a shout and the voice of the Archangel and trumpet of God. And the dead in Christ shall arise first: then shall we which live and remain, be caught up with them also in the clouds, to meet the Lord in the air. And so shall we ever be with the Lord. Wherefore comfort yourselves one another with these words*concupiscence: strong desire; lust of the flesh, lust of the eyes, pride of goods.
*Jesu: Hebrew for Jesus *yer (before)THE REVELATION OF ST JOHN Chpt 11
And then was given me a reed, like unto a rod, and it was said unto me: Rise and meet the temple of God, and the altar, and them that worship therein, and the *quere which is within the temple, cast out and meet it not: for it is given unto the Gentiles, and the holy city shall they tread under foot forty two months. And I will give power unto my two witnesses, and they shall prophesy one thousand, two hundred and sixty days, clothed in sack cloth. These are two olive trees, and two candlesticks, standing before the God of the earth.
And if any man will hurt them, fire shall proceed out of their mouths, and consume their enemies. And if any man will hurt them this wise must he be killed. These have power to shut heaven, that it rain not in the days of their prophesying: and have power over waters to turn them to blood, and to smite the earth with all manner plagues, as often as they will.
And when they have finished their testimony, the beast that came out of the bottomless pit, shall make war against them and shall overcome them, and kill them. And their bodies shall lie in the streets of the great city, which spiritually is called *Zodom and Eygpt, where our Lord was crucified. And they of the people and kindreds, and tongues, and they of the nations, shall see their bodies three days and an half, and shall not *suffer their bodies to be put in graves. And they that dwell upon the earth, shall rejoice over them and be glad, and shall send gifts one to another for these two Prophets vexed them that dwelt on the earth.
And after three days and an half the spirit of life from God, entered into them. And they stood up upon their feet: and great fear came upon them which saw them. And they heard a great voice from heaven, saying unto them. COME UP HITHER. AND THEY ASCENDED UP INTO HEAVEN IN A CLOUD, AND THEIR ENEMIES SAW THEM. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain names of men seven thousand and the remnant were feared, and gave glory to God of heaven. The second woe is past, and third woe will come *anon.
and others of a similitude ...
"the Word and works hidden to the END and the gathering in the clouds. "
"don't let the LEFT cloud your eyes."
"the cloud...of the world of the worldly..."
"fire within a cloud ...the judgement on ministers ..."
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