And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown the most disgusting pawn and loan place ...
and the wretched extortioners and lovers of usury ruled over the place ...
and they were to be held in high regard and honored ...
and owners were whorshiped as stars ...
and all and any wanted to work for the same ...
and to be part of ...be an employeeeee of the extortion and usury ...
even to get their living and life from the same ...
and the honor and whorship and exemplifying extortion filled the generation ...
even the last generation ...
No Restrictions On Basic Loan Terms
Though Wisconsin payday loan laws have tried to introduce a few provisions in an attempt to protect the rights and interests of the consumers residing in this state, nothing has been specified regarding the basic loan terms. Lenders are free to charge as much interest and other charges as they want. There are no minimum or maximum limits on the repayment period. Therefore, consumers are strongly recommended to read the terms and conditions mentioned in the loan contract thoroughly before they sign it.
Therefore, consumers are strongly recommended to read the terms and conditions mentioned in the loan contract thoroughly before they sign it. do you think ??
and scripture came back to remembrance ...
O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps.
ESAI or ISAIAH Chpt 3
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.
The changing of their countenance betrayeth them, yee they declare their own sins themselves,....
If thou lend money to any of my people that is poor by thee,
thou shalt not be as an usurer unto him, neither shalt oppress
him with usury. If thou take thy neighbors raiment to pledge,
see that thou deliver it unto him again by that the *sonne go
down. For that is his coverlet only: even the raiment for his
skin wherein he sleepeth: or else he will cry unto me and I will
hear him, for I am merciful.
poor and fallen in decay with thee, receive him as a stranger or a sojourner, and let him live by thee. And thou shalt take none
If thy brother be waxed
*usury of him, nor yet vantage. But shalt fear thy God, that thy
brother may live with thee. Thou shalt not lend him thy money
upon *usury, nor lend him of thy food to have advantage by it:
for I am the Lord your God which brought you out of the land
of Egypt, to give you the land of Canaan and to be your God
*usury: to use a person; have influence over him by lending money goods, favors or
bribes …mmm ....and also interest taking against loans.
Thou shalt be no usurer unto thy brother, neither in moneyit.
nor in food, nor in any manner thing that is lent upon usury.
Unto a stranger thou mayst lend upon usury, but not unto thy
brother, that the Lord thy God may bless thee in all that thou
settest thine hand to in the land whither thou goest to conquer
[Chpt 5] And there arose a great complaint of the people,
and of their wives against their brethren the Jews. And there
were some that said: our sons and daughters are too many, let
us take corn for them to eat, that we may live. Some said: Let
us set our lands, vineyards, and houses, to pledge, and take up
corn in the darth. But some said: let us borrow money of the
kings tribute for our lands and vineyards. Now are our
brethrens bodies as our own bodies and their children as our
children: else should we subdue our sons and daughters into
bondage, and some of our daughters are subdued already, *and
no strength is there in our hands, and other men shall have our
lands and vineyards.
But when I heard their complaint and such words, it
displeased me sore, and I advised so in my mind, that I
rebuked the counselors, the rulers, and said unto them: Will ye
require *usury one of another? And I brought a great
congregation against them and said unto them: We ( after our
ability ) have bought our brethren the Jews, which were sold
unto the Heathen. And will ye sell your brethren, whom we
have bought unto us? Then held they their peace, and could
find nothing to answer.
Also I said: It is not good that ye do. Ought ye not to walk
in the fear of God because of the rebuke of the Heathen our
enemies? I and my brethren, and my servants have lent them
money and corn: but as for usury, let us leave it. Therefore this
same day see that ye restore them their lands again, their
vineyards, oil gardens, and houses, and the hundred part of the
money of the corn, wine, and oil, that ye have won of them.
Then said they: We will restore them again and will require
nothing of them and will do as thou hast spoken. And I called
the priests, and took an oath of them, that they should do so.
And I shook my lap, and said: God shake out every man after
the same manner from his house and from his labor, that
maintaineth not this word: even thus be he shaken out, and
void. And all the congregation said: Amen, and praised the
Lord. And the people did so.
He giveth not his money upon usury, and taketh no reward
against the innocent.
Who so doth these things, shall never be moved.
[Chpt 24] Behold, the Lord waste and *plague the world,
he shall make the face of the earth desolate, and scatter abroad
the inhabitors thereof. Then shall the Priest be as the people,
the master as the servant, the dame like the maid, the seller like
the buyer, he that lendeth upon usury, like him that borroweth
upon usury, the creditor like the debtor. Yee miserably shall
the world be wasted and clean destroyed. For the Lord hath so
determined in himself. The earth shall be heavy and decay: The
face of the earth shall perish away, the proud people shall
come to naught. For the earth is corrupt of her indwellers.
For why? they have offended the law changed the
ordinances, and made the everlasting testament of none effect.
And therefore shall the curse devour the earth: for they that
dwell theron have sinned, wherefore they shall be burnt also,
and those that remain, shall be very few. The sweet wine shall
mourn, the grapes shall be weak, and all that have been merry
in heart, shall sigh. The mirth of tabrets shall be layed down,
the cheer of the joyful shall cease, and the pleasure of the lutes
shall have an end: there shall be no more wine be drunk with
mirth, the beer shall be bitter to them that drink it, the wicked
cities shall be broken down, all houses shall be shut, that no
man may come in.
In the streets shall there be lift up a cry because of wine, all
mens cheer shall vanish away, and all joy of the earth shall
pass. Desolation shall remain in the cities, and the gates shall
be smitten with wasteness. For it shall happen unto all lands
and to all people, like as when a man smiteth down the olives,
that are left on the olive tree: or seeketh after grapes, when the
wine gathering is out. And those same ( that remain ) shall lift
up their voice, and be glad, and shall magnify the glory of the
Lord, even from the *see and praise the name of the Lord God
of Israel in the *valleys and Flondes. We heard songs sung to
the praise of the righteous, from all the ends of the world.
Therefore I must speak: O mine unfruitfulness, O my poverty.
Woe is me, all is full of sinners, which offend of purpose and
malice. And therefore ( O thou that dwellest upon the earth )
there is at hand for thee, fear, pit and snare. Who so escapeth
the terrible cry, shall fall in to the pit. And if he come out of
the pit, he shall be taken with the snare. For the windows
above shall be opened, and the foundation of the earth shall
move. The earth shall give a great crack, it shall have a sore
ruin, and take an horrible fall. The earth shall *stacker like a
drunken man, and be taken away like a tent. Her misdeeds
shall lay so heavy upon her, that she must fall, and never rise
up again. At the same time shall the Lord muster together the
high host above, and the Kings of the world upon the earth.
These shall be coupled together as prisoners be, and shall be
shut in one ward and punished innumerable days. The Moon
and the Sun shall be ashamed, when the Lord of Hosts shall
rule them at Jerusalem upon the mount Zion, before and with
his excellent counsel.
For *plagues; see Job (of the heart, and also the flesh) RN
*see (sea). *valleys and Flondes (floods). (kjv and other bibles of man = isles of the
sea). The earth shall *stacker (stagger) like a drunken man.
Behold, all souls are mine. Like as the father is mine, so is
the son mine also. The soul that sinneth, shall die. If a man be
godly, and do the thing that is equal and right, he eateth not
upon the hills: he lifteth not his eyes up to the Idols of Israel,
he defileth not his neighbors wife: he meddleth with no
menstruous woman: he grieveth nobody: he giveth his debtor
his pledge again , he raketh none other mans goods by
violence: he parteth his meat with the hungry: he clotheth the
naked: he lendeth nothing upon usury: he taketh nothing over:
he with draweth his hand from doing wrong: he handleth
faithfully between man and man: he walketh in my
commandments, and keepeth my laws, and performeth them
faithfully: This is a righteous man, he shall surly live saith the
If he now get a son, that is a murderer, a shedder of blood: if
he do one of these things ( though he do not all ) he eateth
upon the hills: he defiled his neighbors wife: he grieveth the
poor and needy: he robbeth and spoileth: he giveth not the
debtor his pledge again, he lifteth up his eyes unto Idols, and
meddle with abominable things: he lendeth upon usury, and
taketh moreover. Shall this man live? He shall not live. Seeing
he hath done all these abominations, he shall die his blood shall
be upon him.
Now if this man get a son also, that seeth all his fathers sins,
which he hath done: and feareth, neither do such like: Namely ,
he eateth not upon the mountains: he lifteth not up his eyes to
the Idols of Israel: he defileth not his neighbors wife: he vexeth
no man: he keepeth no mans pledge, he neither spoileth, nor
robbeth any man: he dealeth his meat with the hungry: he
clotheth the naked: he opresseth not the poor: he receiveth no
usury, nor anything over: he keepeth my laws, and walketh in
my comandments: this man shall not die in his fathers sin, but
shall live without fail. As for his father: because he oppressed
and spoiled his brother, and did wickedly among his people:
Lo, he is dead in his own sin. And yet say ye: Wherefore then
should not the son bear his fathers sin? Therefore shall he live
in deed. The same soul that sinneth, shall die. The son shall not
bear the fathers offense. The righteousness of the righteous
shall be upon him, and the wickedness of the wicked shall be
upon him self also. But if the ungodly will turn away from all
his sins that he hath done, and keep all my comandments, and
do the thing that is equal and right: doubtless he shall live, and
not die. As for all the sins that he did before, they shall not be
thought upon: but in his righteousness that he hath done, he
shall live. For have I any pleasure in the death of a sinner,
sayeth the Lord God: but rather that he convert, and live?
Again: If the righteous turn away from his righteousness, and
do iniquity, according to all the abominations, that the wicked
man doeth, shall he live? All the righteousness that he hath
done, shall not be thought upon: but in the fault that he
offended withal and in the sin that he hath done, he shall die
Thou hast taken usury and increase, and thou
hast oppressed thy neighbors by extortion, and forgotten me,
saith the Lord God. Behold, I have smitten my hands upon thy
covetousness, that thou hast used, and upon the blood which
hath been in thee. Is thy heart able to endure it, or may thy
hands defend themselves, in the time that I shall bring upon
thee? Even I the Lord that speak it, will bring it also to pass.
And the word of the Lord came unto me, saying: Thou son
of man, tell her: Thou art an unclean land, which is not rained
upon in the day of the cruel wrath: thy Prophets that are in
thee, are sworn together to devour souls, like as a roaring
Lion, that liveth by his prey. They receive riches and good, and
make many widows in thee. Thy priests break my law, and
defile my Sanctuary. They put no difference between the holy
and unholy, neither discern between the clean and the unclean:
they turn their eyes from my sabbaths, and I am unhallowed
among you. Thy rulers in thee are like raving wolves, to shed
blood, and to destroy souls, for their own *covetous lucre. As
for thy Prophets, they daub with untempered clay, they see
vanities, and prophecy lies unto thee, saying: the Lord God
sayeth so, where as the Lord hath not spoken. The people in
the land useth wicked extortion and robbery. They vex the
poor and needy and oppress the stranger against right. And I
sought the land for a man, that would make up the hedge, and
set himself in the gap before me in the lands behalf, that I
should not utterly destroy it: but I could find none. Therefore
will I poured out my cruel displeasure upon them, and burn
them in the fire of my wrath: their own ways will I recompense
upon their heads saith the Lord God.
*dross=waste product formed during the firing of metal to make it soft (molten).
*covetous lucre= unearned profit, unjust gain, and/ or gain (profit) acquired by
violence and or usury (Heb) RN
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