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hidden or not...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man ...

     and the mans sins were hidden ...

     Yet not to him ...

     and he moved himself ...within himself ...

     even that his sins might escape him ...

     nevertheless he was caught up ...

     and shown his sins escaping him ...

     and the opening of his sins ...

     and the wages thereof ...

     and the man wept of the wages of his sins ...

     and prayed the more ...that his sins not escape him ...

     

and scripture came back to remembrance ...

 

ST. PAUL TO THE ROMANS Chpt 6

 What shall we say then? Shall we continue in sin, that there may be abundance of grace? God forbid. How shall we that are dead as touching sin, live any longer therein? Remember ye not that all we which are baptised in the name of *Jesu Christ are baptised to die with him? We are buried with him by baptism, for to die, that likewise as Christ was raised up from death by the glory of the father even so we also should walk in a new life. For if we be graft in death like unto him: even so must we be in the resurrection. This we must remember that our old man is crucified with him also, that the body of sin might utterly be destroyed, that henceforth we should not be servants of sin. For he that is dead, is justified from sin.
      Wherefore if we be dead with Christ, we believe that we shall live with him: remembering that Christ once raised from death, dieth no more. Death hath no more power over him. For as touching that he died, he died concerning sin, once. And as touching that he liveth, he liveth unto God. Likewise imagine ye also, that ye are dead concerning sin but are alive unto God through Jesus Christ our Lord. Let not sin reign therefore in your mortal bodies, that ye should thereunto obey in the lusts of it. Neither give ye your members as instruments of unrighteousness unto sin: but give yourselves unto God as they that are alive from death. And give your members as instruments of righteousness unto God. Let not sin have power over you. For ye are not under the law, but under grace.
      What then? Shall we sin, because we are not under the law: but under grace? God forbid. Remember ye not how that to whomsoever ye commit your selves as servants to obey: his servants ye are to whom ye obey: whether it be of sin unto death, or of obedience unto righteousness? God be thanked, that though ye were once the servants of sin, ye have yet obeyed with heart unto the form of doctrine whereunto ye were delivered. Ye are then made free from sin, and are become the servants of righteousness.
      I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified. For when ye were servants of sin, ye were not under righteousness. What fruit had ye then in those things, whereof ye are now ashamed. For the end of those things is death. But now are ye delivered from sin, and made the servants of God, and have your fruit that ye should be sanctified, and the end everlasting life. For the reward of sin is death: but eternal life is the gift of God, through Jesus Christ our Lord

     ST. PAUL TO THE ROMANS Chpt 7

 Remember ye not brethren (I speak to them that know the law) how that the law hath power over a man as long as it endureth? For the woman which is in subjection to a man, is bound by the law to the man, as long as he liveth. If the man be dead, she is loosed from the law of the man. So then if while the man liveth she couple herself with another man, she shall be counted a wedlock breaker. But if the man be dead, she is free from the law: so that she is no wedlock breaker, though she couple herself with another man.
      Even so ye my brethren, are dead concerning the law by the body of Christ, that ye should be coupled to another (I mean to him that is risen again from death) that we should bring forth fruit unto God. For when we were in the flesh, the lusts of sin which were stirred up by the law reigned in our members, to bring forth fruit unto death. But now are we delivered from the law and dead from that whereunto we were in bondage that we should serve in a new conversation of the spirit, and not in the old conversation of the letter.
      What shall we say then? is the law sin?. God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, thou shalt not lust. But sin took an occasion by the means of the commandment and wrought in me all manner of *concupiscence. For verily without the law, sin was dead. I once lived without law. But when the commandment came, sin revived, and I was dead. And the very same commandment which was ordained unto life, was found to be unto me an occasion of death. For sin took occasion by the means of the commandment, and so deceived me, and by the self commandment slew me. Wherefore the law is holy, and the commandment holy, just and good.
      Was that then which is good, made death unto me? God forbid. Nay sin was death unto me, that it might appear, how that sin by the means of that which is good, had wrought death in me: that sin which is under the commandment, might be out of measure sinful. For we know that the law is spiritual: but I am carnal, sold under sin, because I *wot not what I do. For what I would, that do I not: but what I hate, that do I. If I do now that which I would not, I grant to the law that it is good. So then now, it is not I that do it, but sin that dwelleth in me. For I know that in me (that is to say in my flesh) dwelleth no good thing. To will is present with me: but I find no means to perform that which is good. For I do not that good thing which I would but that evil do I, which I would not. Finally if I do that I would not, then is it not I that do it, but sin that dwelleth in me, doeth it. I find then by the law that when I would do good, evil is present with me. I delight in the law of God, concerning the inner man. But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members. O wretched man that I am: who shall deliver me from this body of death? I thank God through Jesus Christ our Lord. So then I myself in my mind serve the law of God, and in my flesh the law of sin     

    *concupiscence: strong desire; lust of the flesh, lust of the eye and/or pride of goods.
*wot (know) 

     

     

THE PROVERBS Chpt 10

 Evil will stirs up strife, but love covers the multitude of sins.

THE FIRST EPISTLE OF ST. PETER Chpt 4

For as much as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he which suffereth in the flesh, ceaseth from sin, that he hence forward should live as much time as remaineth in the flesh: not after the lusts of men, but after the will of God. For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles, walking in wantonness, lusts, drunkenness, in eating, drinking and in abominable idolatry.
      And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you, which shall give *accompts to him that is ready to judge quick and dead. For unto this purpose verily was the gospel preached unto the dead that they should be judged like other men in the flesh, but should live before God in the spirit. The end of all things is at hand.
      Be ye therefore discreet and sober, that ye may be apt to prayers. But above all things have fervent love among you. For love covereth the multitude of sins. Be ye harbourous one to another, and that without grudging. As every man hath received the gift, minister the same one to another as good ministers of the many fold grace of God. If any man speak let him talk as though he spake the words of God. If any man minister, let him do it as of the ability which God ministreth unto him. That, that God in all things may be glorified through Jesus Christ, to whom be praise and dominion for ever and while the world standeth.      Amen

THE EPISTLE OF ST. JAMES Chpt 5

Be patient therefore brethren, unto the coming of the Lord. Behold the husbandman: waiteth for the precious fruit of the earth, and hath long patience thereupon, until he receive the early and the latter rain. Be ye also patient therefore and settle your hearts, for the coming of the Lord draweth nigh. Grudge not one against another brethren, lest ye be *dampned. Behold the judge standeth before the door. Take (my brethren) the Prophets for an example of suffering adversity, and of long patience, which spake in the name of the Lord. Behold we count them happy which endure. Ye have heard of the patience of Job, and have known what end the Lord made. For the Lord is very pitiful and merciful.
      But above all things my brethren, swear not, neither by heaven, neither by earth, neither by any other oath. Let your yee be yee*, and your nay, nay: lest ye fall into hypocrisy. If any of you be evil vexed, let him pray. If any of you be merry, let him sing Psalms. If any be diseased among you, let him call for the elders of the congregation, and let them pray over him, and anoint him with oil in the name of the Lord: and the prayer of faith shall save the sick, and the Lord shall raise him up: and if he have committed sins they shall be forgiven him.
Knowledge your faults one to another: and pray one for another, that ye may be healed. The prayer of a righteous man availeth much, if it be fervent. *Helias was a man mortal even as we are and he prayed in his prayer that it might not rain: and it rained not on the earth by the space of three years and six months. And he prayed again, and the heaven gave rain, and the earth brought forth her fruit.
      Brethren if any of you *erre from the truth and another convert him, let the same know that he which converted the sinner from going astray out of his way, shall save a soul from death, and shall hide the multitude of sins     

*dampned (dampened, damned?) * yee =yes and nay =no. period. *Helias (Elias)
*erre (error) then is plain; against the very truth and verity (realness) of God and Christ.  
   

     

     

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