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The Truth of the "time" and "times" we are in ...

... helping on the slippery slope ...

... ...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

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      Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken to a strange land of threats and pillaging robbery and thief ...all in the name of profit ...

      and the land was vast ...

      and all things done in the open ...and in the light ...such was the pride ...of threats and pillaging robbery and thief ...all in the name of profit ...

      and the peoples wandered about ...many ...and most homeless ...as if their home was taken away ...

      even that they could not call the land home ...for it had been extorted away from them ...

      and i was taken and shown the high places of the land ...

      and the high places were cold ...covered in ice and frost and snow ...

      even in the bright sun light ...

      and i wondered a mighty wonder of the coldness of the land ...for season of the land was not winter ...

      Yet the coldness was hard upon the land ...

      and from all the high places ...it appeared all the people were on slipper slopes ...

      and wheresoever any went ...was a hard cold slippery slope ...

      and the people slipped and slid off the slope in great numbers ...

      even as if none could make it down the slippery slope without crashing ...

      and i was shown a man ...and the man loved God and Christ in spirit and truth ...and the ways of God the same ...

      and the man helped the peoples dig out of the snow banks and steep places ...

      and helped any to get on sure footing ...that they might be on the way safely ...

      and he helped the youth ...who were not paying attention ...

      and he helped whosoever needed help ...from the high slippery slopes of the land ...

     

      and scripture came back to remembrance ...

     

      Chpt 34 - 35 The Psalmes of David ...From the Hebrew David means “beloved”

      The Lord delivereth the souls of his servants, and all they that put their trust in him, shall not offend.

      [Chpt 35] Strive thou with them, O' Lord, that strive with me, fight thou against them that fight against me. Lay hand upon the shield and spear, and stand up to help me. Draw out thy sword, and stop the way against them that persecute me, say unto my soul: I am thy help. Let them be confounded and put to shame, that seek after my soul: let them be turned back and brought to confusion, that imagine mischief for me. Let them be as the dust before the wind, and the angel of the Lord scattering them. Let their way be dark and slippery, and the angel of the Lord to persecute them. For they have prively layed their net to destroy me without cause, yee and made a pit for my soul, which I never deserved.

      Let a sudden destruction come upon him unawares, and the net that he hath layed *prively, catch himself, that he may fall into his own mischief.

      But let my soul be joyful in the Lord, and rejoice in his help. All my bones shall say: Lord, who is like unto thee? which deliverest the poor from those that are too strong for him, yee, the poor and the needy from his robbers.

     

      Chpt 73 The Psalmes of David

     O' How loving is God unto Israel, to such as are of a clean heart?

      Nevertheless my feet were almost gone, my treadings had well nigh slipped.

      And why? I was grieved at the wicked, to see the ungodly in such prosperity.

      For they are in no peril of death, but stand fast like a palace. They come in no misfortune like other folk, neither are they plagued like other men. And this is the cause that they be so puffed up in pride, and overwhelmed with cruelty and unrighteousness. Their eyes swell for fatness, they do even what they list.

      Corrupt are they, and speak blasphemies maliciously, proud and presumptuous are their words. They stretch forth their mouth unto the heaven, and their tongue goeth through the world.

      Therefore fall the people unto them, and there out suck they no small advantage.

      Tush ( they say ) How should God perceive it? is there knowledge in the most highest? Lo, these are the ungodly, these prosper in the world, these have riches in possession. Should I then cleanse my heart in vain, ( thought I ) and *wash my hands in innocency?

      Wherefore should I be then punished daily, and be chastened every morning?

      Yee I had almost said even as they do: but lo, then should I have condemned the generation of thy children. Then I thought I to understand this, but it was too hard for me.

      Until I went into the Sanctuary of God, and considered the end of these men.

      Namely how thou hast set them in a slippery place, that thou mayest cast them down *headlyings and to destroy them. O how suddenly do they consume, perish and come to an end.

      Yee even like as a dream when one awaketh, so makest thou their *image to vanish out of the city.

      Thus my heart was grieved, and it even went through my reins.

      So foolish was I and ignorant, and as it were a beast before thee.

      Nevertheless I am always by thee, thou hast holdest me by my right hand.

      Thou leadest me with thy counsel, and afterward receivest me unto glory.

      O what is there prepared for me in heaven? there is no thing upon earth, that I desire in comparison of thee. My flesh and my heart faileth, but God is the strength of my heart, and my portion for ever.

      For lo, they that forsake thee shall perish: thou destroyest all them that *commit fornication against thee. But it is good for me, to hold fast by God, and to speak of all thy works.

      To wash his hands in innocency isto show his life to be pure and without reproof, as said in Psalms 26 MN. Is this headlines or head lyings? RN *image to vanish out of the city. * that is their esteem or glory. MN *They commit fornication against him, that put their trust in any other than him alone. MN

     

      Chpt 25 The Proverbs of Solomon

     The hope of the ungodly in time of need, is like a rotten tooth and a slippery foot.

     

      Chpt 5 The Book of the Prophet Esai

      Therefore is the wrath of the Lord kindled also against his people, and he shaketh his hand at them: yee he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. After all this, the wrath of God shall not cease, but he shall stretch his hand wider. And he shall give a token unto a strange people, and call unto them in a far country: and behold, they shall come hastily with speed. There is not one faint or feeble among them, no not a sluggish or slippery person. There shall not one of them put off the girdle from his loins, *ner loose the latchet of their shoe. Their arrows are sharp, and their bows bent. Their horses hoofs are like flint, and their cart wheels like a stormy wind. Their cry is as it were of a lion, and the roaring of them like lions whelps. They shall roar, and haunch up the prey, and no man shall recover it or get it from them. In that day they shall be fierce upon them, as the sea. And if we look unto the land, behold, it shall be all darkness and sorrow. If we look to heaven: behold, it shall be dark with careful desperation.

     There shall not one of them put off the girdle from his loins, Ephes 6:14 RN) *ner loose the latchet of their shoe.

     

      Chpt 23 The Book of the Prophet Jeremie

      My heart breaketh in my body because of the false prophets, all my bones shake: I am like a drunken man ( that by the reason of wine I can take no rest ) for very fear of the Lord, and of his holy words: Because the land is full of *advouters, where through it is destroyed and mourneth, and the pleasant pastures of the desert are dried up. Yee the way that men take, is wicked, and their governance is nothing like the holy word of the Lord. For the prophets and the priests themselves are polluted hypocrites, and their wickedness have I found in my house, sayeth the Lord. Wherefore, their way shall be slippery in the darkness, wherein they may stagger and fall. For I will bring a plague upon them, even the year of their visitation, saith the Lord. I have seen folly among the Prophets of Samaria, that they preached for Baal, and deceived my people of Israel.

      I have seen also among the Prophets of Jerusalem foul **advoutry, and presumptuous lies. They take the most shameful men by the hand, flattering them, so that they can not return from their wickedness. All these with their citizens are unto me, as Sodom, and as the inhabitors of Gomorre. Therefore thus saith the Lord of Hosts concerning the prophets: Behold, I will feed them with wormwood, and make them drink the water of gall. For from the prophets of Jerusalem is the sickness of hypocrisy come in to all the land. And therefore the Lord of Hosts giveth you this warning: Hear not the words of the prophets, that preach unto you, and deceive you: for they speak the meaning of their own heart, and not out of the mouth of the Lord. They say unto them, that despise me: The Lord hath spoken it: Tush, ye shall prosper right well. And unto all them, that walk after the lusts of their own heart, they say: Tush , there shall no misfortune happen you. For who hath sitten in the counsel of the Lord, that he hath heard and understand, what he is about to do? Who hath marked his devise, and heard it? Behold, the stormy weather of the Lord, that is, his indignation, shall go forth, and shall fall down upon the head of the ungodly. And the wrath of the Lord shall not turn away again, until he perform and fulfil the thought of his heart. And in the latter days ye shall know his meaning.

      I have not sent these Prophets ( sayeth the Lord ) and yet they ran. I have not spoken to them, and yet they preached. But if they had continued in my counsel and heard my words: they had turned my people from their evil ways and wicked imaginations. Am I then God that seeth but the thing, which is nye at hand, and not that is afar off? sayeth the Lord. May any man hideth himself so, that I shall not see him? saith the Lord. Do not I fulfill heaven and earth? saith the Lord. I have heard well enough, what the prophets say, that preach lies in my name, saying: I have dreamed, I have dreamed. How long will this continue in the prophets hearts, to tell lies, and to preach the crafty subtlety of their own heart? Whose purpose is ( with the dreams that everyone tell ) to make my people to forget my name, as their forefathers did, when Baal came up. The prophet that hath a dream, let him tell it: and he that understandeth my word, let him show it faithfully.

      For what hath chaff and wheat to do together? saith the Lord. Is not my word like as a fire? saith the Lord, and like an hammer, that breaketh the hard stone? Therefore, thus sayeth the Lord: behold, I will upon the prophets, that steal my word privately from every man. Behold, here am I ( saith the Lord ) against the prophets, that take upon their tongues to speak: The Lord hath said it. Behold here am I ( sayeth the Lord ) against those prophets, that dare prophecy lies, and deceive my people with their vanities, and miracles, whom I never sent, ner commanded them. They shall do this people great harm, sayeth the Lord.

      If this people, either any prophet or a priest ask thee, and say: What is the burden of the Lord? Thou shalt say unto them: What burden? Therefore will I cast you from me ( saith the Lord ) because ye yourselves are a burden. And that prophet, priest, or people, that useth this term ( the burden of the Lord ) him I will visit, and his house also. But thus shall ye say, every one to another: What answer hath the Lord given? or what is the Lords commandment? And as for this burden of the Lord, ye shall speak no more of it: for every mans own word is his burden, because ye have altered the words of the living God the Lord of Hosts our God. Thus shall every man say to the Prophets: what answer hath the Lord given? thee? Or, what sayeth the Lord? And not once to name the burden of the Lord. Therefore thus sayeth the lord: For so much as ye have used this term ( the burden of the Lord ) where as I not withstanding sent unto you, and forbade you to speak of the Lords burden.

      Behold therefore, I will repute you as a burden, and will cast you out of my presence: yee and the city also, that I gave you and your fathers: and will bring you to an everlasting confusion, and in such a shame, as shall never be forgotten.

     *advouters: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery Here we see **advoutry is manifest with presumptuous (arrogant) lies,

       

 

     

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