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helping...the family...in these times...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man ...

     and the man was about in the world and the ways of the world were upon him ...

     and the man loved God his father and Jesus his brother and Lord.

     and that in spirit and truth.

     and the man was moved to avoid the ways of the world ...

     and there came a against him a careless person ... 

     and did some damage to a thing of his ...

     and the care less person just walked away as if nothing was done ...nothing happened ... 

     and the man was at first furious ...against the careless ness ...

     Yet and he was calmed in spirit and truth ...knowing that care less ness was like cloak of wretchedness over the land ...

      and the seeing changed and seeing changed ...

      and the man went to help others ...

      and forgot not his ...family ...

      and was like a fisherman ...taking his family with him ...

      and the man was with a loved one of his family ...

      and his loved one was offended by the vile wretchedness in and of the world ....

      even as the vile wretchedness was splashed everywhere ...like dung ..thrown on pages of books and screens and walls and wheresoever words and images might be seen ...

      and the man helped his loved one ...to avoid and make things softer ...

      and the seeing changed and the scene changed ...

      and the man was tangled up in the ways and means of merchants ...and the robbery there from ...

      and all the walls were high and hard and cold ...

      even the floor and ceiling ...over head ...the same ...

      and women took the jobs of men ...

      and ruled over men in almost all things ...of the street and in and of the world of the worldly ...

      and the streets were full of darkness ...

      and the bright flashing redness ...redness ...of light ...and lights of the world of the worldly ...filled the wretched evil city ...

      even as the man drove through it ...heading ...out of it ...

      

     and scripture came back to remembrance ...

 

ZACHARIE or ZACHARIAH Chpt 1

Upon the twenty forth day of the eleventh month which is the month Sebat, in the second year of Darius, came the word of the Lord unto Zachary the son of Barachias, the son of Addo the Prophet, saying: I saw by night, and lo, there sat one upon a red horse, and stood still among the Myrtle trees, that were beneath upon the ground: and behind him were there red, speckled and white horses. Then said I: O my Lord, what are these? And the angel that talked with me, said unto me : I will show thee what these be. And the man that stood among the Myrtle trees, answered and said: These are they, whom the Lord hath sent to go through the world. And they answered the angel of the Lord, that stood among the myrtle trees, and said: We have gone through the world: and behold all the world dwell at ease, and are careless.
      Then the Lords angel gave answer, and said: O' Lord of hosts, how long wilt thou be unmerciful to Jerusalem and to the cities of Juda, with whom thou hast been displeased now these seventy years. So the Lord gave a loving and comfortable answer unto the angel that talked with me. And the angel that communed with me, said unto me: Cry thou, and speak: Thus sayeth the Lord of hosts: I am exceedingly jealous over Jerusalem and Sion, and sore displeased at the careless Heathen: for where I was but a little angry, they did their best that I might destroy them. Therefore thus sayeth the Lord: I will turn me again in mercy toward Jerusalem, so that my house shall be build in it, sayeth the Lord of hosts: yee and the plummet shall be laid abroad in Jerusalem, sayeth the Lord of hosts.
      Cry also, and speak: thus sayeth the Lord of hosts: My cities shall be in good prosperity again, the Lord shall yet comfort Sion, and choose Jerusalem. Then lift I mine eyes and saw, and behold, four horns. And I said unto the angel, that talketh with me: What be these: he answered me : These are the horses, which have scattered Juda, Israel, and Jerusalem abroad. And the Lord showed me four carpenters. Then said I: what will these do? He answered, and said: Those are the horns, which have so strewed Juda abroad, that no man durst lift up his head: But these are come to *fraye them away, and to cast out the horns of the Gentiles, which lift up their horn over the land of Juda, to scatter it abroad

EZEKIEL or JEHEZEKIEL Chpt 39     

  Into Magog, and among those that sit carelessly in the isles: will I send a fire, and they shall know, that I am the Lord. I will make also the name of my holiness to be known among my people of Israel: and I will not let my holy name be evil spoken of any more: but the very Heathen also shall know, that I am the Lord, the holy one in Israel. Behold, it cometh, and shall be fulfilled in deed, saith the Lord God. This is the day whereof I have spoken: They that dwell in the cities of Israel, shall go forth and set fire upon the weapons, and burn them: shields and spears, bows and arrows, bills and clubs: handstaves, seven years shall they be burning thereof, so that they shall else bring no sticks from the field, neither have need to hew down any out of the wood: For they shall have weapons now to burn. They shall rob those that robbed them, and spoil those that spoiled them, saith the Lord God.
      At the same time I will give unto Gog, a place to be buried in, in Israel: even the valley, where through men go from the east to the seaward: Those that travel thereby, shall abhor it. There shall Gog and all his people be buried: and it shall be called The valley of the people of Gog. Seven months long shall the house of Israel be burying of them, that they may cleanse the land. Yee, all the people of the land shall bury them. O it shall be a glorious day, when I get me that honor, saith the Lord God. They shall ordain men also to be dead buryers, ever going through the land, and appoint them certain places to bury those in, which remain upon the field, that the land may be cleansed. From end to end shall they seek, and that seven months long. Now those that go through the land, where they see a mans bone, they shall set up a token by it, till the dead buryers have buried it also, in the valley of the people of Gog. And the name of the city shall be called, Hamonah. Thus shall they make the land clean.
      And, thou son of man: thus saith the Lord God: Speak unto all the fouls and every bird, yee and to all the wild beasts of the field: heap you together and come, gather you round about upon my slaughter, that I have slain for you: even a great slaughter upon the mountains of Israel: eat flesh and drink blood. Ye shall eat the flesh of the worthies, and drink the blood of the princes of the land: of the wethers, of lambs, of goats, and of the oxen that all be slain at Bashan. Eat the fat your belly full, and drink blood till ye be drunken of the slaughter, which I have slain unto you. Fill you at my table, with horses and strong horsemen: with captains and all men of war, saith the Lord God.
      I will bring my glory also among the Gentiles, that all the Heathen may see my judgment, that I have kept, and my hand which I have laid upon them: that the house of Israel may know, how that I am the Lord their God, from that day forth. And the Heathen shall know, that where as the house of Israel were led into captivity: was for their wickedness sake, because they offended me.
      For which cause I hid my face from them, and delivered them into the hands of their enemies, that they might all be slain with the sword. According to their uncleanness and unfaithful dealings, so have I entreated them, and hid my face from them. Therefore thus saith the Lord God, Now will I bring again the captives of Jacob, and have mercy upon the whole house of Israel, and will be jealous for my holy names sake. All their confusion and offense that they have done against me, shall be taken away: and so safely shall they dwell in their land, that no man shall make them afraid. And when I have brought them again from among the people, when I have gathered them together out of their enemies lands, and am praised in them before many Heathen: then shall they know, that I am the Lord their God, which suffered them to be led into captivity among the Heathen, but have brought them again into their own land, and not left one of them in yonder.
      After that, will I hide my face no more from them, but will pour out my spirit upon the house of Israel, saith the Lord God

THE GOSPELL OF ST. MATTHEW Chpt 4     

  From that time Jesus began to preach, and to say: repent, for the kingdom of heaven is at hand.
      As Jesus walked by the sea of Galilee, he saw two brethren: Simon which was called Peter, and Andrew his brother, casting a net into the sea, for they were fishers, and he said unto them, follow me, and I will make you fishers of men. And they straightway left their nets, and followed him.

THE GOSPELL OF ST. MATTHEW Chpt 12

While he yet talked to the people: behold his mother and his brethren stood without, desiring to speak with him. Then one said unto him: behold thy mother and thy brethren stand without, desiring to speak with thee.
      He answered and said to him that told him: Who is my mother? or who are my brethren? And he stretched forth his hand over his disciples and said: behold my mother and my brethren. For whosoever doth my fathers will which is in heaven, the same is my brother, sister and mother

 

THE FOURTH BOOK OF ESDRAS Chpt 6

 And he said unto me: In the beginning when the ground was made: before the world stood, or ever the winds blew, before it thundered and lightened, or ever the foundations of paradise were laid, before the fair flowers were seen, or ever the moveable powers were established, before the innumerable multitude of angels were gathered together, or ever the highness of the air was lifted up, afore the measures of the firmament were named, or ever the chimneys of Sion were hot, and the present years were sought out, and or ever the inventions of those that now sin, were put aside, before they were sealed that now gather faith for a treasure: then did I consider and ponder all these things, and they all were made through me, and through none other: Then answered I and said: which shall be the parting asunder of the times? Or when shall the end of the first, and the beginning of it that followeth? And he said unto me: From Abraham unto Isaac, when Jacob and esau were born of him, Jacobs hand held first the heel of esau: for esau is the end of this world, and Jacob is the beginning of it that followeth. The hand of man between the heel and the hand. Other question ( Esdras ) ask thou not.

TO THE HEBREWS Chpt 12

Wherefore let us also (seeing that we are compassed with so great a multitude of witnesses) lay away all that presseth down, and the sin that hangeth on, and let us run with patience unto the battle that is set before us, looking unto Jesus the author and finisher of our faith, which for the joy that was set before him, abode the cross, and despised the shame, and is set down on the right hand of the throne of God. Consider therefore how that he endured such speaking against him of sinners, lest ye should be wearied and faint in your minds. For ye have not yet resisted unto blood shedding, striving against sin. And ye have forgotten the consolation, which speaketh unto you, as unto children: My son despise not the chastening of the Lord, neither faint when thou art rebuked of him: For whom the Lord loveth, him he chasteneth: yee, and he scourgeth every son that he receiveth.
      If ye endure chastening, God offereth himself unto you as unto sons. What son is that whom the father chasteneth not? If ye be not under correction (where of all are partakers) then are ye bastards and not sons. Moreover seeing we had fathers of our flesh which corrected us, and we gave them reverence: should we not much rather be in subjection unto the father of spiritual gifts that we might live? And they verily for a few days, nurtured us after their own pleasure: but he learneth us unto that which is profitable, that we might receive of his holiness. No manner chastising for the present time seemeth to be joyous, but grievous: nevertheless afterward, it bringeth the quiet fruit of righteousness, unto them which are therin exercised.
      Stretch forth therefore again the hands which were let down, and the weak knees, and see that ye have straight steps unto your feet, lest any halting turn out of the way: yee let it rather be healed. Embrace peace with all men and holiness: without the which, no man shall see the Lord. And look to, that no man be destitute of the grace of God, and that no root of bitterness spring up and trouble, and thereby many be defiled: and that there be no fornicator, or unclean person, as esau, which for one breakfast sold his birthright. Ye know how that afterward when he would have inherited the blessing, he was put by, and he found no means to come thereby again: no though he desired it with tears.
      For ye are not come unto the mount that can be touched, and unto burning fire nor yet to mist and darkness and tempest of weather, neither unto the sound of a trumpet and the voice of words: which voice they that heard it, wished away: that the communication should not be spoken to them. For they were not able to abide that which was spoken. If a beast had touched the mountain, it must have been stoned, or thrust through with a dart: even so terrible was the sight which appeared. Moses said, I fear and quake. But ye are come unto the mount Sion, and to the city of the living God, the celestial Jerusalem: and to an innumerable sight of angels, and unto the congregation of the first born sons, which are written in heaven, and to God the judge of all, and to the spirits of just and perfect men and to Jesus the mediator of the new testament, and to the sprinkling of blood that speaketh better then the blood of Abel.
      See that ye despise not him that speaketh. For if they escaped not which refused him that spake on earth: much more shall we not escape, if we turn away from him that speaketh from heaven: whose voice then shook the earth, and now declareth saying: yet once more will I shake not the earth only, but also heaven. No doubt the same that he sayeth, yet once more, signifieth the removing away of those things which are shaken, as of things which have ended their course: that the things which are not shaken, may remain. Wherefore if we receive a kingdom which is not moved we have grace, whereby we may serve God and please him with reverence and godly fear. For our God is a consuming fire

 

 

 

     

     

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