And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... heavy ...with child and waiting ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a place ..like an airport ...a place where one might wait to be taken up into the sky ...
and there was shown to me a woman heavy with child ..ready to give birth ...
and she had with her another of here children ...older ...yet still a child ...
and the people and men of the world ...pushed and moved and disquieted the woman who was ...with child ...and heavy with child ...
and an God fearing man was shown me ...and he helped the woman ...who was with child ...and comforted her in spirit and truth ...
and the peoples and the men of the world of the worldly ...left the woman be in and at peace ...while she waited ...
for the man that feared God feared not the worldly men or the prodding peoples of the world ...
and behold another woman appeared ..and she was like the mother of the one who was with child and heavy with child and waiting ...
and the woman helped the waiting woman who was with child and heavy ...with child ...
and was as though they all comforted and helped one another ..as they waited ...
even as they quietly and patiently ...peacefully ...waited to be received ...from that place ..every each one from their place ...
and these scriptures came to remembrance
THE REVELATION OF ST JOHN THE DIVINE Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried travailing in birth, and pained ready to be delivered. And there appeared another wonder in heaven, for behold a great red dragon having seven heads, and ten horns and crowns upon his heads: and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there one thousand two hundred and sixty days.
They are jealous over you amiss. Yee, they intend to exclude you, that ye should be fervent to them ward. It is good always to be fervent, so it be in a good thing, and not only when I am present with you.
My little children (of whom I travail in birth again until Christ be fashioned in you) I would I were with you now, and could change my voice: for I stand in a doubt of you. Tell me ye that desire to be under the law, have ye not heard of the law? For it is written that Abraham had two sons, the one by a bondmaid, the other by a free woman. Yee and he which was of the bondwoman was born was born after the flesh: but he which was of the free woman, was born by promise. Which things betoken mystery. For these women are two testaments, the one from the mount Sinai, which gendreth unto bondage, which is Agar. For mount Sinai is called Agar in Arabia, and bordereth upon the city which is now Jerusalem, and is in bondage with her children.
But Jerusalem, which is above, is free: which is the mother of us all. For it is written: rejoice thou barren, that bearest no children, break forth and cry, thou that travailest not. For the desolate hath many more children than she which hath an husband. Brethren we are after the manner of Isaac, children of promise. But as then he that was born carnally, persecuted him that was born spiritually, even so is it now. Nevertheless what saith the scripture: put away the bond woman and her son. For the son of the bond woman shall not be heir with the son of the free woman. So then brethren we are not children of the bond woman: but of the free woman.Wisdom is better then strength, and a man of understanding is more worth than one that is strong. Hear therefore ( O' ye Kings ) and understand: O' learn ye that be judges of the ends of the earth. Give ear, ye that rule the multitudes, and delight much people. For power is given you of the Lord, and the strength from the Highest: which shall try your works and search out your imaginations: How that ye being officers of his Kingdom, have not kept the law of righteousness, nor walked after his will. Horribly and that right soon shall he appear unto you: for an hard judgment shall they have that bear rule. Mercy is granted unto the simple, but they that be in authority shall be sore punished. For God which is Lord over all, shall except no mans person, neither shall he stand in awe of any mans greatness: for he hath made the small and great, and careth for all alike. But the mighty shall have the sorer punishment.
Unto you therefore ( O' Kings ) do I speak, that ye may learn wisdom and not go amiss: For they that keep righteousness shall be righteously judged: and they that are learned in righteous things, shall find to make answer. Wherefore set your lust upon my words, and love them, so shall ye come by nurture. Wisdom is a noble thing, and never fadeth away: yee she is easily seen of them that love her, and found of such as seek her. She preventeth them that desire her, that she may first show herself unto them. Whoso awaketh unto her by times, shall have no great travail, for he shall find her sitting ready at his doors. To think upon her, is perfect understanding: and whoso watcheth for her, shall be safe, and that soon. For she goeth about, seeking such as are *mete for her, showeth herself cheerfully unto them in their goings, and meeteth them with all diligence. For the unfeigned desire for reformation is her beginning: to care for nurture is love, and love is the keeping of her laws. Now the keeping of the laws is perfection and an uncorrupt life, an uncorrupt life maketh a man familiar with God. And so the desire of wisdom leadeth to the Kingdom everlasting. If your delight be then in royal seats and scepters ( O' ye kings of the people ) set your lust upon wisdom, that ye may reign for evermore. O' love the light of wisdom, all ye that be rulers of the people. As for wisdom what she is, and how she came up I will tell you, and will not hide the mysteries of God from you: but will seek her out from the beginning of the nativity, and bring the knowledge of her into light, and will not keep back the truth: Neither will I do with consuming envy, for such a man shall not be partaker of wisdom. But the multitude of the wise is the welfare of the world, and a wise king is the upholding of the people. O' receive nurture then through my words, and it shall do you good.
THE REVELATION OF ST JOHN THE DIVINE Chpt 11
And then was given me a reed, like unto a rod, and it was said unto me: Rise and meet the temple of God, and the altar, and them that worship therein, and the *quere which is within the temple, cast out and meet it not: for it is given unto the Gentiles, and the holy city shall they tread under foot forty two months. And I will give power unto my two witnesses, and they shall prophesy one thousand, two hundred and sixty days, clothed in sack cloth. These are two olive trees, and two candlesticks, standing before the God of the earth.
And if any man will hurt them, fire shall proceed out of their mouths, and consume their enemies. And if any man will hurt them this wise must he be killed. These have power to shut heaven, that it rain not in the days of their prophesying: and have power over waters to turn them to blood, and to smite the earth with all manner plagues, as often as they will.
And when they have finished their testimony, the beast that came out of the bottomless pit, shall make war against them and shall overcome them, and kill them. And their bodies shall lie in the streets of the great city, which spiritually is called *Zodom and Eygpt, where our Lord was crucified. And they of the people and kindreds, and tongues, and they of the nations, shall see their bodies three days and an half, and shall not *suffer their bodies to be put in graves. And they that dwell upon the earth, shall rejoice over them and be glad, and shall send gifts one to another for these two Prophets vexed them that dwelt on the earth.
And after three days and an half the spirit of life from God, entered into them. And they stood up upon their feet: and great fear came upon them which saw them. And they heard a great voice from heaven, saying unto them. Come up hither. And they ascended up into heaven in a cloud, and their enemies saw them. And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain names of men seven thousand and the remnant were feared, and gave glory to God of heaven. The second woe is past, and third woe will come *anon.
And the seventh angel blew, and there were made great voices in heaven, saying: the kingdoms of this world are our Lords and his Christs, and he shall reign for evermore. And the twenty four elders, which sit before God on their seats, fell upon their faces, and worshipped God saying: we give thee thanks Lord God almighty: which art and wast, and art to come, for thou hast received thy great might, and hast reigned. And the nations were angry, and thy wrath is come, and the time of the dead that they should be judged and that thou shouldest give reward unto thy servants the Prophets and Saints, and to them that fear thy name small and great and shouldest destroy them, which destroy the earth. And the temple of God was opened in heaven, and there was seen in his temple, the ark of his testament: and there followed lightnings, and voices, and thunderings and earthquake, and much hail.
THE FIRST TO THE THESSALONIANS Chpt 4
I would not brethren have you ignorant concerning them which are fallen asleep, that ye sorrow not as other do which have no hope. For if we believe that Jesus died and rose again: even so them also which sleep by Jesus, will God bring again with him. And this say we unto you in the word of the Lord, that we which live and are remaining in the coming of the Lord, shall not come *yer they which sleep. For the Lord himself shall descend from heaven with a shout and the voice of the Archangel and trumpet of God. And the dead in Christ shall arise first: then shall we which live and remain, be caught up with them also in the clouds, to meet the Lord in the air. And so shall we ever be with the Lord. Wherefore comfort yourselves one another with these words.
THE FIRST TO THE THESSALONIANS Chpt 5
Of the times and seasons brethren ye have no need that I write unto you: for ye yourselves know perfectly, that the day of the Lord shall come even as a thief in the night. When they shall say peace and no danger then cometh on the sudden destruction, as the travailing of a woman with child, and they shall not escape. But ye brethren are not in darkness, that, that day should come on you as it were a thief.
Ye are all the children of light, and the children of the day. We are not of the night neither of darkness.
Therefore let us not sleep as do other: but let us watch and be sober. For they that sleep, sleep in the night: and they that be drunken, are drunken in the night. But let us which are of the day, be sober, armed with the breast plate of faith and love, and with hope of salvation as an helmet. For God hath not appointed us unto wrath: but to obtain salvation by the means of our Lord *Jesu Christ which died for us: that whether we wake or sleep, we should live together with him.
Wherefore comfort yourselves together, and edify one another, even as ye do.
We beseech you brethren, that ye know them which labour among you and have the oversight of you in the Lord and give you exhortation, that ye have them the more in love, for their works sake, and be at peace with them.
We desire you brethren, warn them that are unruly, comfort the feeble minded, forbear the weak, have continual patience toward all men. See that none recompense evil for evil unto any man: but ever follow that which is good, both among yourselves, and to all men. Rejoice ever. Pray continually. In all things give thanks. For this is the will of God in Christ Jesu toward you.
Quench not the spirit. Despise not prophesying. Examine all things, and keep that which is good. Abstain from all suspicious things. The very God of peace sanctify you through out. And I pray God that your whole spirit, soul and body, be kept faultless unto the coming of our Lord Jesus Christ. Faithful is he which called you: which will also do it. Brethren, pray for us. Greet all the brethren with an holy kiss. I charge you in the Lord, that this epistle be read unto all the holy brethren. The grace of the Lord Jesus Christ be with you. Amen.
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