The Truth of the "time" and "times" we are in ...
...hard island nation ...
... ...
... ...
... ...
And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown from above ...
and there was a land ...a nation ...surrounded by waters ...
and the waters appeared clean ...
and the island appeared clean ...
and i was taken closer ...
and upon the land a man tried to till the ground ...to have his own food ...
and the ground of the nation ...
and the ground of the island ...was hard ...
even as though it was a fired stone ...like a porcelain plate ...
even so hard was the ground ...of the nation ...
and i wondered a mighty wonder ...
and was shown me ...of the hard rule ...that none could live freely of their own hand ...
and no not one was meant to eat from his own garden or tree ...
even as such ...was the land made so hard ...of the rulers of darkness ...
even that there would be no freedom left ...
and no liberty ...
and all every each one bound ...to the hardness of rule, power, and worldly rulers of the darkness of this world even spiritual wickedness, for heavenly things.
and scripture came back to remembrance ...
And the Lord sent Nathan unto David. And he came unto him and said unto him: there were two men in one city, a rich and a poor. And the rich had exceeding great abundance of sheep and oxen. But the poor had nothing save one little lamb which he bought and nourished up. And it grew up with him and his children, and did eat of his own meat and drank of his own cup, and slept in his bosom, and was as dear unto him as his daughter. And there came a stranger unto the rich man. And he could not find in his heart to take of his own sheep nor of his beasts to dress for the stranger that was come unto him. But took the poor mans lamb and dressed it for the man that was come to him. And David was exceeding wroth with the man, and said to Nathan: as surely as the Lord liveth the fellow that hath done this thing, is the child of death and shall restore the lamb fourfold, because he did this thing and because he had no pity. Then Nathan said to David: thou art the man. Thus saith the Lord God of Israel: I anointed thee king over Israel and rid thee out of the hands of Saul. And I gave thee thy masters house and thy masters wives into thy bosom, and gave thee the house of Israel and of Juda, and would if that had been too little: have given thee twice so much more. Wherefore hast thou despised the commandment of the Lord, to do wickedness in his sight? thou hast killed Urias the hethite with the sword and hast taken his wife to thy wife, and hast slain him with the sword of the children of Ammon.
Now therefore the sword shall never depart from thine house, because (saith the Lord) thou hast despised me and taken the wife of Urias the hethite, to be thy wife. Thus saith the Lord: behold I will stir up evil against thee even of thine own house and will take thy wives before thine eyes, and give them unto thy neighbor, which shall sleep with them in the sight of the *son. And thou didst it secretly, yet will I do this thing before all Israel and in the open *son light.
Come to the waters all yee, that be thirsty, and yee that have no money. Come, buy, that yee may have to eat. Come buy wine and milk, without any money, or money worth. Wherefore do ye lay out your money, for the thing that feedeth not, and spend your labor about the thing that satisfieth you not. But harken rather unto me, and yee shall eat of the best, and your soul shall have her pleasure in plenteousness. Incline your ears, and come unto me, take heed, and your soul shall live. For I will make an everlasting covenant with you, even the sure mercies of David.
Behold, I shall give him for a witness among the folk, for a Prince and Captain unto the people. Lo, thou shalt call an unknown people: and a people that had no knowledge of thee, shall run unto thee: because of the Lord thy God, the holy one of Israel, which glorifieth thee. Seek the Lord, while he may be found, and call upon him while he is nye. Let the ungodly man forsake his ways and the unrighteous his imaginations, and turn again unto the Lord: so shall he be merciful unto him: and to our God, for he is ready to forgive. For thus sayeth the Lord: my thoughts are not your thoughts, and your ways are not my ways, but as far as the heavens are higher than the earth, so far do my ways exceed yours, and my thoughts yours. And like as the rain and snow cometh down from heaven, and returneth not thither again, but watereth the earth, maketh it fruitful and green, that it may give corn and bread unto the sower: So the word also that cometh out of my mouth shall not turn again void unto me, but shall accomplish my will and prosper the thing, whereto I send it. And so shall yee go forth with joy, and be lead with peace. The mountains and the hills shall sing with you for joy, and all the trees of the field shall clap their hands. For thorns, there shall grow, Fir trees, and that Myrtle tree instead of briers. And this shall be done to the praise of the Lord, and for an everlasting token, that shall not be taken away.
Chpt 5 The Epistle of St Paul Unto the Hebrews
Whereof we have many things to say which are hard to be uttered: because ye are dull of hearing. For when as concerning the time, ye ought to be teachers, yet have ye need again that we teach you the first principles of the word of God: and are become such as have need of milk, and not of strong meat: For every man that is fed with milk, is inexpert in the word of righteousness. For he is but a babe. But strong meat belongeth to them that are perfect which through custom have their witness exercised, to judge both good and evil also.
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