And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man and his wife ...
and there came a a cry and a pleading for help from their worthy friends or relatives ...deep in Mexico...
and the man and his wife were moved within ...in their hearts and of spirit and truth go go help.
and NOT of their own thinking or pity full caring ...
and they said how is it that we might be able to go ...deep into Mexico ?
and that for if we take our car ...it will be seen as a "mark" to be robbed or stolen ...
and they prayed of the measures of matters ...
and it was shown them ...
and that to call a friend of theirs ...near to the border ...were cars with american plates are common ...
and offer too trade cars for a while ...
and to ask that friend ..if he had a friend nearer to the friends that are in need...
and if that friend would trade that car for the friends of a friends car ...
and so on and so on ...until they were able to reach ...their friends that are in need ...
and that WAY ...the cars they would be using would be all seen as "local" ...
and no there would be no preying upon them ...by robbers or thieves ...or corrupt police ...
and all of all... every each one... friend of a friend of a friend ...helped ...heart fully ...
even until the friends that needed help were helped ...
and taken out of and away form the hard miserable wretchedness that preyed upon them ...
and scripture came back to remembrance ...
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal
*strawedst (strewed)THE EPISTLE OF ST. JAMES Chpt 4
Go to now ye that say: today and tomorrow let us go into such a city and continue there a year and buy and sell, and win: and yet cannot tell what shall happen tomorrow. For what thing is your life? It is even a vapor that appeareth for a little time, and then vanisheth away: For that ye ought to say: if the Lord will and if we live, let us do this or that. But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to him that knoweth how to do good, and doth it not, to him it is sin.
Fret not thyself at the ungodly, be not envious against the evil doers. For they shall soon be cut down like the grass, and be withered even as the green herb.
Put thou thy trust in the Lord, and be doing good: so shalt thou dwell in the land, and verily it shalt feed thee. Delight thou in the Lord, and he shall give thee thy hearts desire. Commit thy way unto the Lord, set thy hope in him, and he shall bring it to pass.
He shall make thy righteousness as clear as the light, and thy just dealing as the noonday. Hold still in the Lord, and abide patiently upon him: but grieve not thyself at one that hath prosperity, and liveth in abomination. Leave off from wrath, let go displeasure, let not thy jealousy move thee also to do evil.
For wicked doers shall be rooted out, but they that patiently abide the Lord, shall inherit the land.
Suffer yet a little while, and the ungodly shall be clean gone: thou shalt look after his place, and he shall be away..
But the meek spirited shall possess the earth, and have pleasure in much rest.
The ungodly layeth wait for the just, and gnasheth upon him with his teeth.
But the Lord laugheth him to scorn, for he seeth that his day is coming.
The ungodly drawn out the sword and bend their bow, to cast down the simple and poor, and to slay such as go the right way.
Nevertheless, their sword shall go through their own heart, and their bow shall be broken.
A small thing that the righteous hath, is better than the great riches of the ungodly.
For the arms of the ungodly shall be broken, but the Lord upholdeth the righteous.
The Lord knoweth the days of the godly, and their inheritance endureth for ever.
They shall not be confounded in perilous times, and in the days of *derth they shall have enough.
As for the ungodly, they shall perish: and when the enemies of the Lord are in their *floures, they shall consume, yee even as the smoke shall they consume away. The ungodly borroweth, and payeth not again, but the righteous is merciful and liberal.
Such as be blessed of him, shall possess the land: and they that he curseth, shall be rooted out. The Lord ordereth a good mans going, and hath pleasure in his way. Though he fall, he shall not be hurt, for the Lord upholdeth him with his hand.
I have been young, and now am old: yet saw I never the righteous forsaken, nor his seed to seek their bread. The righteous is ever merciful, and lendeth gently, therefore shall his seed be blessed.
Flee from evil, and do the thing that is good, so shalt thou dwell forever. For the Lord loveth the thing that is right, he forsaketh not his saints, but they shall be preserved for evermore: as for the seed of the ungodly, it shall be rooted out. Yee, the righteous shall possess the land, and dwell therin for ever. The mouth of the righteous is exercised in wisdom, and his tongue talketh of judgment.
The law of his God is in his heart, therefore shall not his footsteps slide.
The ungodly seeth the righteous, and goeth about to slay him.
But the Lord will not leave him in his hands, nor condemn him when he is judged.
Hope thou in the Lord, and keep his way. And he shall so promote thee, that thou shalt have the land by inheritance, and see, when the ungodly shall perish.
I myself have seen the ungodly in great power, and flourishing like a green bay tree: but when I went by, lo, he was gone: I sought him, but he could no where be found.
Keep innocency, and take heed unto the thing that is right, for that shall bring a man peace at the last.
As for the transgressors, they shall perish together, and the ungodly shall be rooted out at the last.
The help of the righteous cometh of the Lord, he is their strength in the time of trouble. The Lord shall stand by them, and save them: he shall deliver them from the ungodly, and help them, because they put their trust in him*derth (famine) *floures as flour's or flowers, that is when the unGodly will be in their "glory",
The fear of the Lord is the right science of wisdom, and lowliness goeth before honor.
* A man may well purpose a thing in his heart, but the answer of the tongue cometh from the Lord.
A man thinketh all his ways to be clean, but it is the Lord that fashioneth minds.
Commit thy works unto the Lord, and look what thou devisest, it shall prosper.
The Lord doeth all things for his own sake, yee and when he keepeth the ungodly for the day of wrath.
The Lord abhorreth all presumptuous and proud hearts, there may neither strength ner power escape.
With loving mercy and faithfulness sins be forgiven, and who so searcheth the Lord eschueth evil.
When a mans ways please the Lord, he maketh his very enemies to be his friends.
Better is it to have a little thing with righteousness, than great rents wrongfully gotten.
A man deviseth a way in his heart, but it is the Lord that ordereth his goings.
When the prophecy is in the lips of the king, his mouth shall not go wrong in judgement.
A true measure and a true balance are the Lords, he maketh all weights.
It is an great abomination when kings are wicked, for a kings seat should be holden up with righteousness.
Righteous lips are pleasant unto kings, and they love him that speaketh the truth.
The king displeasure is a messenger of death, but a wise man will pacify him.
The cheerful countenance of the king is life, and his loving favor is as the evening dew.
To have wisdom in possession is better than gold, and to get understanding is more worth than silver.
The path for the righteous eschueth evil, and who so looketh well to his ways keepeth his own soul.
Presumptuousness goeth before destruction, and after a proud stomach there followeth a fall.
Better it is to be of humble mind with the lowly, than to divide the spoils with the proud.
He that handleth a matter wisely, obtaineth good: and blessed is he , that putteth his trust in the Lord.
Who so hath a wise understanding is called to counsel: but he that can speak fair getteth more riches.
Understanding is a well of life unto him that hath it, as for the chastening of fools, it is but foolishness.
The heart of the wise enformeth his mouth, and amendeth the doctrine in his lips.
Fair words are an honeycomb, a refreshing of the mind, and health of the bones.
There is a way that men think to be right, but the end thereof leadeth unto death.
A troublous soul disquieteth herself, for her own mouth hath brought her thereto.
An ungodly person stirreth up evil, and in his lips he is as an hot burning fire.
A froward body causeth strife, and he that is a babble of his tongue, maketh division among Princes.
A wicked man beguileth his neighbor, and leadeth him the way that is not good.
He that winketh with his eyes, imagineth mischief: and he that biteth his lips, will do some harm.
Age is a crown of worship, if it be found in the way of righteousness.
A patient man is better than one strong: and he that can rule himself, is more worth than he that winneth a city.
The lots are cast into the lap, but their fall standeth before the Lord* That is, no will of man can come to good purpose, without the help of God. MN
Wine is a *voluptuous thing, and drunkenness causes *sedition: whoso delighteth therin, shall never be wise.
The king ought to be feared as the roaring of a lion, whoso provoketh him unto anger, offendeth against his own soul.
It is a mans honor to keep himself from strife, but they that have pleasure in brawling are fools every one.
A slothful body will not go to plow for cold, therefore shall he go a begging in the Summer and have nothing.
Wise counsel in the heart of man is like a water in the deep of the earth, but he that hath understanding bringeth it forth.
Many there be that are called good doers, but where shall one find a true and faithful man?
Who so leadeth a godly and innocent life, happy shall his children be whom he leaveth behind him.
A king that sitteth in judgment, and looketh well about him, driveth away all evil.
Who can say: my heart is clean, I am innocent from sin?
To use two manners of weights, or two manners of measures, both these are abominable unto the Lord.
A child is known by his conversation, whether his works be pure and right.
As for the hearing of the ear and the sight of the eye, the Lord hath made them both.
Delight not thou in sleep, lest thou come to poverty: but open thine eyes, and thou shalt have bread enough.
It is naught, It is naught, ( say men ) when they have it, but when it is gone, they give it a good word.
A mouth of understanding is more worth than gold, many precious stones, and costly Jewels.
Take his garment that is surety for a stranger, and take a pledge of him for the unknown mans sake.
Every man liketh the bread that is gotten in deceit, but at the last his mouth shall be filled with gravel.
Through counsel the things that men devise go forward: and with discretion ought wars to be taken in hand.
Meddle not with him that *bewrayeth secretes, and is a sclanderer, and deceiveth with his lips.
Who so curseth his father and mother, his light shall be put out in the midst of darkness.
The heritage that cometh to hasty at first, shall not be praised in the end.
Say not thou: I will recompense evil, but put thy trust in the Lord, and he shall defend thee.
The Lord abhoreth two manner of weights, and a false balance is an evil thing.
For the Lord ordereth every mans goings, for what is he, that understandeth his own way?
It is a snare for a man to blaspheme that which is holy, and then to go about with vows.
A wise king destroyeth the ungodly, and bringeth the wheel over them.
The lantern of the Lord is the breath of man, and goeth through all the inward parts of the body.
Mercy and faithfulness preserve the king, and with loving kindness his seat is holden up.
The strength of young men is their worship, and a grey head, is an honor unto the aged.
Wounds drive away evil, and so do stripes the inward parts of the body*voluptuous = provocative. sedition = disloyalty, treachery, labored strife.
* bewray = to disclose, betray, or accuse
and others of a similitude ...
"today and tomorrow let us go into such a city."
"let us go into such a city... "
Back to Dreams & Visions Page