And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread full dream during the whoreable nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a worthy young man who had weak friends that liked to play in darkness and evil ...
and the worthy young man got a call one day...from one of his "weak friends" who cried out that he needed HELP DESPERATELY !!1
and that the worthy young man had to go over the weak friends house ...
and when the worthy young man met his weak friend ...his weak friend appeared torn and terrified shaking and begging ...
and the weak friend said oh no OH NO i am in terrible trouble ...for i got "mixed up" with some very bad people ...
even one IS A MURDERER !!!
and NOW the weak friend wept as he told the story: they want me to steal a motorcycle for them and if i don't they will hurt my family ...
and they have even given me the key ...and have shown me the place where the motorcycle is always parked !!!
and the terrified weeping weak "friend " asked the worthy young man to take his place and go steal the motorcycle for him ...
and worse and the more ...if the worthy "friend" could take the the stolen motorcycle to his "own house" instead of the weak weeping friends house ...
and that so the evil wicked ones and the murderer do not come near him and his family ...
mmm thought the worthy young ...for that's a stretch ...nevertheless he would do it ...to keep the murderous one and his wicked partners away from the weak ones family ...
and so the worthy young man accepted the key ...and went his way to the place where the motorcycle was to be stolen ...
Nevertheless on his way ...the worthy young man thought " i am NO Thief !!! ...and what in Hell am i supposed to do ???
and praying and hoping to "receive" a WAY out of this evil ...
Nevertheless he went to the place ...where the motorcycle was ...and looked around and watched ...until no one appeared to be around or watching ...
and then he went and rolled the cycle away without starting it ...until he was in the next block ...
and he took the street away through the UNGodlie wicked city ...that appeared so clean and wonder full ...
even passing by a weak police officer ...who had taken the job ...to do as little as possible ...
and the worthy young man went home ...to his house ...and parked the motorcycle in a hidden place ...and waited for the evil wicked ones and the murderer to show up ...
and that ...for all things were changed and approved of the wicked ones and arranged...
and the evil wicked ones and the murderer were confident that the "change in plans" of the young man ...was perfect ...for they thought the worthy young man was also terrified of them ..
Nevertheless as the worthy young man waited in "his house" he checked his gun ...and took a shower ...and changed clothes ...
and then the worthy young man watched out the window of his house ...
and soon the evil wicked ones and the murderer to showed up ...to collect the motorcycle ...
and they had women with them laughing and playing around grabbing at each other ...as they got out of the car ...
and the women were such: as get "excited" around evil dangerous men ...and they "feel" more safe ...the more the wicked ones "like" them ...
Nevertheless the two evil wicked ones and the murderer ...walked in the the worthy mans house without knocking ...for they were used to their wicked and especially murderous reputation frightening and terrifying any and all ...
Evenso the worthy young man was not afraid and made an open show of his own gun ...least any of the UNGodLIE wicked ones ...think ...to intimidate him ...especially the murderous one ...
and the worthy young man said ...here is the key to the motorcycle you wanted ...and it is in the garage ..."wait here while i get the key to the garage ..."
NOW upon that "signal" did the worthy strong men POLICE rush though the door ...and took all three evil wicked ones including the murderer into custody ...
and the worthy strong men POLICE bound and shackled the vile evil wicked ones while taking all their weapons away ...
and the worthy strong man Sergeant of the POLICE ...stepped forward and patted the worthy young man on the back ...saying anytime he wanted to join the Police force ...he was welcome ...
and that for the worthy young man had prayed of the measure of matters to be shown ...and of the helps that he had "received"...
and a plan to join in with the worthy police ...to be rid of all three evil wicked ones especially the murderer.
and it was "finished". period
and the Word of God and Jesus came back to remembrance
...
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
Then said Jesus to those Jewes which believed on him. If ye continue in my words, then are ye my very disciples, and shall know the truth: and the truth shall make you free. They answered him: We be Abrahams seed, and were never bond to any man: why sayest thou then, ye shall be made free?
Jesus answered them: Verily, verily I say unto you, that whosoever committeth sin, is the servant of sin. And the servant abideth not in the house for ever: But the son abideth ever. If the son therefore shall make you free, then are ye free indeed. I know that ye are Abrahams seed: but ye seek means to kill me, because my sayings have no place in you. I speak that I have seen with my father: and ye do that which ye have seen with your father. They answered and said unto him: Abraham is our father. Jesus said unto them. If ye were Abrahams children ye would do the deeds of Abraham. But now ye go about to kill me, a man that have told you the truth which I have heard of God: this did not Abraham. Ye do the deeds of your father. Then said they unto him: we were not born of fornication. We have one father, which is God. Jesus said unto them: if God were your father, then would ye love me. For I proceeded forth and come from God. Neither came I of myself, but he sent me. Why do ye not know my speech? Even because ye cannot abide the hearing of my words.
Ye are of your father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, then speaketh he of his own. For he is a liar, and the father thereof. And because I tell you the truth, therefore ye believe me not.
Which of you can rebuke me of sin? If I say the truth, why do not ye believe me? He that is of God, heareth Gods words. Ye therefore hear them not, because ye are not of God. Then answered the Jewes and said unto him: Say we not well that thou art a Samaritane and hast the devil? Jesus answered: I have not the devil: but I honour my father, and ye have dishonored me. I seek not mine own praise: but there is one that seeketh and judgeth.
Verily, verily I say unto you, if a man keep my sayings, he shall never see death. Then said the Jewes to him. Now know we that thou hast the devil. Abraham is dead, and also the Prophets: and yet thou sayest, if a man keep my saying, he shall never taste of death. Art thou greater then our father Abraham, which is dead? and the Prophets are dead. Whom makest thou thyself?
Jesus answered: If I honour my self, mine honour is nothing worth. It is my father that honoureth me, which ye say, is your God, and ye have not known him: but I know him. And if I should say, I know him not, I should be a liar like unto you. But I know him, and keep his saying.
Your father Abraham was glad to see my day, and he saw it and rejoiced. Then said the Jewes unto him: thou art not yet fifty years old, and hast thou seen Abraham? Jesus said unto them: Verily, verily I say unto you: *yer Abraham was, I am. Then took they up stones, to cast at him. But Jesus hid himself, and went out of the temple.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else .in this case devoted to the flesh. see James 2 for adultery. *yer (before) *whit (smallest part
Verily, verily I say unto you: he that entereth not in by the door, into the sheepfold, but climbeth up some other way: the same is a thief and a robber. He that goeth in by the door, is the shepherd of the sheep: to him the porter openeth, and the sheep hear his voice, and he calleth his own sheep by name, and leadeth them out. And when he hath sent forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. A stranger they will not follow, but will fly from him: for they know not the voice of strangers. This similitude spake Jesus unto them. But they understood not what things they were which he spake unto them. Then said Jesus unto them again. Verily, verily I say unto you: I am the door of the sheep. All, even as many as came before me, are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be safe, and shall go in and out and find pasture. The thief cometh not but for to steal, kill and destroy. I am come that they might have life, and have it more abundantly.
When it was concluded that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, an undercaptain of Cesars soldiers. And we entered into a ship of Adramicium, and loosed from land, appointed to sail by the coasts of Asia, one Aristarcus out of Macedonia, of the country of Thessalia, being with us. And the next day we came to Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends, and to refresh himself. And from thence launched we, and sailed hard by Cypers, because the winds were contrary. Then sailed we over the sea of Cilicia, and Pamphilia, and came to Myra a city in Lycia.
And there the undercaptain found a ship of Alexander, ready to sail into Italy, and put us therein. And when we had sailed slowly many days, and scarce were come over against Gnidon (because the wind withstood us) we sailed hard by the coast of Candy, over against Salmo, and with much work sailed beyond it, and came unto a place called good port. Nigh whereunto was a city called Lasea. When much time was spent and sailing was now jeopardous, because also that we had overlong fasted, Paul put them in remembrance, and said unto them Sirs, I perceive that this voyage will be with hurt and much damage, not of the lading and ship only: but also of our lives. Neverthelater the undercaptain believed the governor and the master, better than those things which were spoken of Paul. And because the haven was not commodious to winter in, many took counsel to depart thence, if by any means they might attain to Phenices and there to winter, which is an haven of Candy, and serveth to the southwest and northwest wind. When the south wind blew, they supposing to obtain their purpose, loosed unto Asson, and sailed past all Candy.
But *anon after, there arose against their purpose, a flaw of wind out of the northeast. And when the ship was caught, and could not resist the wind, we let her go and drave with the weather. And we came unto an isle named Clauda, and had much work to come by a boat, which they took up and used help, undergirding the ship, fearing lest we should have fallen into Syrtes, and we let down a vessel and so were carried. The next day when we were tossed with an exceeding tempest, they lightened the ship, and the third day we cast out with our own hands, the tackling of the ship. When at the last neither sun nor star in many days appeared and no small tempest lay upon us, all hope that we should be saved, was then taken away. Then after long abstinence, Paul stood forth in the midst of them and said: Sirs ye should have hearkened to me, and not have loosed from Candy, neither to have brought unto us this harm and loss. And now I exhort you to be of good cheer. For there shall be no loss of any mans life among you, save of the ship only. For there stood by me this night the angel of God, whose I am, and whom I serve, saying: fear not Paul for thou must be brought before Cesar. And lo, God hath given unto thee all that sail with thee. Wherefore sirs be of good cheer: for I believe God, that so it shall be even as it was told me. How be it we must be cast into a certain island.
But when the fourteenth night was come as we were carried in Adria about midnight, the shipmen deemed that there appeared some country unto them: and sounded, and found it twenty fathoms. And when they had gone a little further, they sounded again, and found fifteen fathoms. Then fearing lest they should have fallen on some rock, they cast four anchors out of the stern, and wished for the day. As the shipmen were about to flee out of the ship, and had let down the boat into the sea, under a colour as though they would have cast anchors out of the foreship: Paul said unto the undercaptain and the Soldiers: except these abide in the ship, ye cannot be safe. Then the Soldiers cut off the rope of the boat, and let it fall away.
And in the meantime betwixt that and day, Paul besought them all to take meat, saying: this is the fourteenth day that ye have tarried and continued fasting, receiving nothing at all. Wherefore I pray you to take meat: for this no doubt is for your health: for there shall not an hair fall from the head of any of you. And when he had thus spoken, he took bread and gave thanks to God in presence of them all, and brake it, and began to eat. Then were they all of good cheer, and they also took meat. We were altogether in the ship, two hundred three score and sixteen souls. And when they had eaten enough, they lightened the ship and cast out the wheat into the sea.
When it was day, they knew not the land but they spied a certain haven with a bank into the which they were minded (if it were possible) to thrust in the ship. And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bonds and hoised up the mainsail to the wind and drew to land. But they chanced on a place, which had the sea on both the sides, and thrust in the ship. And the fore part stuck fast and moved not, but the hinder brake with the violence of the waves.
The Soldiers counsel was to kill the prisoners, lest any of them, when he had swum out, should flee away. But the undercaptain willing to save Paul kept them from their purpose, and commanded that they that could swim should cast themselves first in to the sea, and scape to land. And the other he commanded to go, some on boards, and some on broken pieces of the ship. And so it came to pass, that they came all safe to land.
*anon (a little while)
Every man can *eschue a person moved to anger, for what he doth
wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda,
all possessions and power, all meat and drink, the captain and the soldier, the
judge and the prophet, the wise and the aged man, the worshipful of fifty year
old, and the honorable: the Senators, and the men of understanding: the masters
of crafts and orators. And I shall give you children to be your princes,( sayeth
the Lord ) and babes shall have the rule of you. One shall ever be doing
violence and wrong to another. The boy will presume against the elder, and the
vile person against the honorable. Ye when one shall take a friend of his
own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head,
for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not
help you. Moreover, there is neither meat nor clothing in my house, make me
no ruler of the people. For Jerusalem and Juda must decay, because both their
words and counsel are against the Lord, they provoke the presence of his Majesty
unto anger. The changing of their countenance betrayeth them, yee they
declare their own sins themselves, as the Sodomites, and hide them not. Woe be
unto their souls, for they shall be heavily rewarded. Then shall they say: O
happy are the godly, for they may enjoy the fruits of their studies. But woe be
unto the ungodly and unrighteous for they shall be rewarded after their works. O
my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy
leaders deceive thee, and tread out the way of thy footsteps. The Lord is
here to commune of the matter, and standeth to give judgement with the people.
The Lord shall come forth to reason with the Senators and princes of his people,
and shall say thus unto them: It is ye that have burnt up my vineyard, the
robbery of the poor is in your house. Wherefore do ye oppress my people, and
marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the
daughters of Sion are become so proud, and come in with stretched out necks, and
with vain wanton eyes: seeing they come in tripping so nicely with their feet:
Therefore shall the Lord shave the heads of the daughters of Sion, and make
their beauty bare in the day. In that day shall the Lord take away the
gorgeousness of their apparel, and spangles, chains, *partlets, and collars,
bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and
head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins,
glasses and smocks, bonnets and *taches
And instead of good smell there shall be
stink among them. And for their girdles there shall be loose bands. And for well
set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for
their beauty witherdness and *son burning. Their husbands and their mighty men
shall perish with the sword in battle
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
This word is the word of faith which we preach. For if thou shalt knowledge with thy mouth that Jesus is the Lord, and shalt believe with thine heart that God raised him up from death, thou shalt be safe. For the belief of the heart justifieth, and to knowledge with the mouth maketh a man safe. For the scripture saith: whosoever believeth on him, shall not be ashamed.
There is no difference between the Jew and the Gentile. For one is Lord of all, which is rich unto all that call on him. For whosoever shall call on the name of the Lord, shall be safe. But how shall they call on him, on whom they believed not? how shall they believe on him of whom they have not heard? how shall they hear without a preacher? And how shall they preach except they be sent? As it is written: how beautiful are the feet of them which bring glad tidings of peace, and bring glad tidings of good things. But they have not all obeyed to the Gospell. For Esaias saith: Lord who shall believe our sayings? So then faith cometh by hearing, and hearing cometh by the word of God. But I ask: have they not heard? No doubt, their sound went out into all lands: and their words into the ends of the world.
And I could not speak unto you brethren as unto spiritual: but as unto carnal, even as it were unto babes in Christ. I gave you milk to drink and not meat. For ye then were not strong, no neither yet are. For ye are yet carnal. As long verily as there is among you envying, strife and dissension: are ye not carnal, and walk after the manner of men? As long as one saith, I hold of Paul, and another I am of Apollo, are ye not carnal? What is Paul? What thing is Apollo? Only ministers are they by whom ye believed, even as the Lord gave every man grace. I have planted: Apollo watered: but God gave increase. So then, neither is he that planteth any thing, neither he that watereth: but God which gave the increase. He that planteth and he that watereth, are neither better than the other. Every man yet shall receive his reward according to his labour. We are Gods laborers, ye are Gods husbandry, ye are Gods building. According to the grace of God given unto me, as a wise builder have I laid the foundation. And another built theron. But let every man take heed how he buildeth upon. For other foundation can no man lay, than that which is laid, which is Jesus Christ. If any man build on this foundation, gold, silver, precious stones: timber, hay or stubble: every mans work shall appear. For the day shall declare it, and it shall be showed in fire. And the fire shall try every mans work, what it is. If any mans work that he hath built upon, bide, he shall receive a reward. If any mans work burn, he shall suffer loss, but he shall be safe himself: nevertheless yet as it were through fire.
Are ye not *ware that ye are the temple of God, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are. Let no man deceive him self. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: he compasses the wise in their craftiness. And again, God knoweth the thoughts of the wise that they be vain. Therefore let no man rejoice in men. For all things are yours, whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours: and ye are Christs, and Christ is Gods.
*ware (aware)
And you hath he quickened also that were dead in trespass and sin, in the which in time past ye walked, according to the course of this world, and after the governor that ruleth in the air, the spirit that now worketh in the children of unbelief, among which we also had our conversation in time past, in the lusts of our flesh, and fulfilled the will of the flesh and of the mind: and were naturally the children of wrath, even as well as *other.
But God which is rich in mercy through his great love wherewith he loved us, even when we were dead by sin, hath quickened us together in Christ (for by grace are ye saved) and hath raised us up together and made us sit together in heavenly things through Christ Jesus, for to show in times to come the exceeding riches of his grace, in kindness to us ward in Christ *Jesu.
For by grace are ye made safe through faith, and that not of yourselves. For it is the gift of God, and cometh not of works, lest any man should boast himself. For we are his workmanship, created in Christ Jesu unto good works, unto the which God ordained us before, that we should walk in them.
THE
GOSPELL OF ST. LUKE Chpt 17 As it happened in the time of Noe: So shall it be in the
time of the son of man. They ate, they drank, they married wives and were
married, even unto the same day that Noe went into the Ark: and the flood came
and destroyed them all. Likewise also, as it chanced in the days of Lot. They
ate, they drank, they bought, they sold, they planted, they built. And even
the same day that Lot went out of *Zodom, it rained fire and brimstone from
heaven, and destroyed them all. After these examples, shall it be in the day
when the son of man shall appear. *trow (think) *Zodom
(Sodom) and others of a similitude ... "to
keep our boys safe ...and saved ..." "truth
and rightness shall fall like and anvil."
At that day he that is on the house top and
his stuff in the house: let him not come down to take it out. And likewise let
not him that is in the fields, turn back again to that he left behind. Remember
Lots wife. Whosoever will go about to save his life, shall lose it: And
whosoever shall lose his life, shall save it. I tell you in that night, there
shall be two in one bed, that one shall be received and the other shall be
forsaken. Two shall be also a grinding together: the one shall be received, and
the other forsaken. And they answered, and said unto him: where Lord? And he
said unto them: wheresoever the body shall be, thither will the eagles
resort.
"safety in numbers NOT. PERIOD "
"Trump kept safe by the people."
"When the Safeguards are gone."
"teach your children boater safety."