And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and like the world in a shroud of darkness ...
and there was a groaning and yearning in the land ...
and i was shown a man.
and the man loved God his father and Jesus his brother and Lord.
and that in spirit and truth.
and the man was preparing ...
and it was given the man ...that he would be preparing...
and preparing for four and a half days ...
and "preparing" ...of the scripture...
ESAI or ISAIAH Chpt 32
Behold, the king shall *govern after the rule of righteousness, and the Princes shall rule according to the *balance of equity. He shall be unto men, as a defense *for the wind, and as a refuge *for the tempest, like as a river of water in a thirsty place, and the shadow of a great rock in a dry land. The eyes of the seeing shall not be dim, and the ears of them that hear, shall take diligent heed. The heart of the unwise, shall attain to knowledge, and the unperfect tongue shall speak plainly and distinctly. Then shall the *nigarde be no more called gentle, nor the *churle liberal. But the churle will be churlishly minded, and his heart will work evil and play the hypocrite, and imagine abominations against God, to make the hungry lean, and withhold drink from the thirsty: These are the perilous weapons of the covetous, these be his shameful counsels: that he may beguile the poor with deceitful works, yee even there as he should give sentence with the poor. But the liberal person imagineth honest things, and cometh up with honesty.
Up ( ye rich and idle *cities ) harken unto my voice. Ye careless cities, *mark my words. After years and days shall ye be brought in fear, O ye careless cities. For the *Harvest shall be out, and the grape gathering shall not come. O ye rich idle cities ye that fear no peril, ye shall be abashed and removed: when ye see the bareness, the nakedness and the preparing to war. Ye shall knock upon your breasts, because of the pleasant field, and because of the fruitful vineyard. My peoples field shall bring thorns and thistles for every house is voluptuousness: and in the cities, wilfulness. The palaces also shall be broken, and the greatly occupied cities desolate. The towers and bulwarks shall be become dens for evermore, the pleasure of Mules shall be turned to pasture for sheep: unto the time, that the spirit be poured upon us from above.
Then shall the wilderness be a fruitful field, and the fruitful field be reckoned for a wood. Then shall equity dwell in the desert, and righteousness in the fruitful land. And the reward of righteousness shall be peace, and her fruit rest and quietness for ever. And my people shall dwell in the inns of peace, in my tabernacle and pleasure where there is enough in them all. And when the hail falleth, it shall fall in the wood and in the city. O how happy shall ye be, when ye shall safely sow your seed beside all waters, and drive thither the feet of your oxen and the asses
*govern (kjv and other bibles of man = reign; like of kingdoms of man)
*balance of equity.(kjv = in judgment)
as a refuge *for the tempest *(kjv and other bibles of man = from)
* these two words mean: *nigard = miserly, cheap, petty, stingy and ignoble. *churle = boorish, rude crude, fat with stingy desire for money. Also note: Used as an evil term against a member of any dark-skinned people. Used as a evil term for a member of any socially, economically, or politically deprived group of people: Indeed, as we see today, the world is up side down. RN
Up ( ye rich and idle *cities ) (kjv and other bibles of man = women)
*Mark this word in all things. *It is worthy to note this capital letter of the word Harvest. RN And the reward (kjv and other bibles of man = work ; wicked labor ) of righteousness shall be peace
THE GOSPELL OF ST. MATTHEW Chpt 27
And many women were there, beholding him afar off, which followed Jesus from Galile, ministering unto him. Among which was Mary Magdalen, and Mary the mother of James and Joses, and the mother of Zebedes children. When the evening was come, there came a rich man of Arimathia named Joseph, which same also was Jesus disciple. He went to Pilate and begged the body of Jesus. Then Pilate commanded the body to be delivered. And Joseph took the body, and wrapped it in a clean linen cloth, and put it in his new tomb, which he had hewn out, even in the rock, and rolled a great stone to the door of the sepulchre and departed. And there was Mary Magdalene and the other Mary sitting over against the sepulchre. The next day that followeth the day of preparing the Saboth, the high priests and Pharisees got themselves to Pilate and said: Sir, we remember, that this deceiver said while he was yet alive. After three days I will arise again. Command therefore that the sepulchre be made sure until the third day, lest peradventure his disciples come and steal him away and say unto the people, he is risen from death, and the last error be worse than the first. Pilate said unto them. Take watchmen: Go, and make it as sure as ye can. And they went and made the sepulchre sure with watchmen, and sealed the stone.
TO THE EPHESIANS Chpt 6
Children obey your fathers and mothers in the Lord: for so is it right. Honour thy father and mother, that is the first commandment that hath any promise, that thou mayst be in good estate, and live long on the earth. And ye fathers move not your children to wrath: but bring them up with the nurture and information of the Lord. Servants be obedient unto your carnal masters, with fear and trembling, in singleness of your hearts, as unto Christ: not with service in the eye sight, as men pleasers: but as the servants of Christ, doing the will of God from the heart with good will serving the Lord, and not men. And remember that whatsoever good thing any man doeth that shall he receive again of the Lord, whether he be bond or free. And ye masters, do even the same things unto them, putting away threatenings: and remember that even your master also is in heaven, neither is there any respect of person with him.
Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.
Stand therefore, and your loins girt about with verity, having on the breastplate of righteousness, and shod with shoes prepared by the Gospell of peace. Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God. And pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the Gospell, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak.
But that ye may also know that condition I am in and what I do, Tichicus my dear brother and faithful minister in the Lord, shall show you of all things, whom I sent unto you for the same purpose, that ye might know what case I stand in, and that he might comfort your hearts.
Peace be with the brethren, and love with faith, from God the father and from the Lord Jesu Christ. Grace be with all them which love our Lord Jesus Christ in pureness. Amen
THE FIRST EPISTLE OF ST. PETER Chpt 3
Moreover who is it that will harm you, if ye follow that which is good? Notwithstanding happy are ye if ye suffer for righteousness sake. Ye and fear not though they seem terrible to you, neither be troubled: but sanctify the Lord God in your hearts. Be ready always to give an answer to every man that asketh you a reason of the hope that is in you, and that with meekness and fear: having a good conscience, that when they backbite you as evildoers, they may be ashamed, for as much as they have falsely accused your good conversation in Christ.
It is better (if the will of God be so) that ye suffer for well doing, than for evil doing. For as much as Christ hath once suffered for sins, the just for the unjust, for to bring us to God, and was killed, as pertaining to the flesh: but was quickened in the spirit.
In which spirit he also went and preached unto the spirits that were in prison, which were in time past disobedient, when the long suffering of God abode exceeding patiently in the days of Noah, while the ark was a preparing wherein few (that is to say, eight souls) were saved by water, which signifieth baptism that now saveth us, not the putting away of the filth of the flesh, but in that a good conscience consenteth to God, by the resurrection of Jesus Christ, which is on the right hand of God: and is gone into heaven, angels, power and might subdued unto him
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