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foreign office ...dangerous young man...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a foreign land ...

     and it was a far off ...

     and there was like a jungle and a coast ...

     and the place was full of darkness...

     and there was a foreign office there of the eagle ...

     nevertheless it was under the disguise of being ...being a business office ...

     and there was another office ...

     and that was in another place ...

     and that was suppose to be the most secret ...

     evenso there was assigned a young man ...

     and he was arrogant and proud and aloof of the common people ...

     and thought himself to be quite high above others ...

     and of that he brought danger ...for he would not take orders without questioning them ...

     and he was told to only use a certain door ...when coming and going ...

     Yet i did not take it seriously ...

     and did what ever was convenient to him ...

     and whatsoever he thought ...he wanted to do ...

     and he was told to only drink from a certain cup ...

     and that for the cup was marked and made ready and was safe for him ...

     Yet it took it not seriously either ...

     and the men in charge of the foreign office ...worried for the arrogant young man ...

     and for themselves ...if the balloon ever went up ...

     and more darkness and danger came to the unGodly foreign land ...

     and i was not shown if the arrogant young man caused catastrophe ... 

     or whethersoever the foreign office survived ...or not ...

 

and scripture came back to remembrance ...

 

THE FIRST BOOK OF KINGS Chpt 12

And Rehoboam went to Sichem: for all Israel were come to Sichem to make him king. And when Jeroboam the son of Nabat heard of it being yet in Egypt: for he fled to Egypt for fear of Salomon, and dwelt in Egypt. And they sent and called him: and so Jeroboam and all the congregation of Israel came and spake unto Rehoboam saying: thy father made our yoke grievous, but now make thou the grievous service of thy father and his sore yoke which he put on us, lighter, and so we will serve thee. And he said unto them: depart yet for the space of three days, and then come again to me. And the people departed.
      And king Rehoboam took counsel with the old men that stood before Salomon his father, while he yet lived, and said: what counsel give ye to answer this people withal? And they said unto him: If thou shalt be a servant unto this people this day and serve them and answer them and speak kind words to them: they will be thy servants for ever. But he left the counsel that the old men had given him, and counselled with the young men that were nourished up with him and had waited on him.
      And he said unto them: what counsel give ye, to answer this people withal which have communed with me saying: make the yoke which thy father did put upon us, lighter? And the young men that were brought up with him, answered him saying, this people that have said unto thee: thy father made our yoke heavy, make thou it us lighter: thus answer them. My little finger shall be weightier than my fathers loins. And now where my father put a grievous yoke upon you, I will make it heavier. For where my father corrected you with scourges, I will chastise you with scorpions. And when Jeroboam: and all the people were come to Rehoboam the third day, as the king appointed them, saying, come to me again this day three days: the king answered the people churlishly and left the advice that old men gave him: and spake to them after the counsel of the young men saying. My father made your yoke grievous, but I will make it grievouser. For where my father chastised you with whips, I will chastise you with scorpions. And so the king hearkened not unto the people: for the turning away was of the Lord, to perform his saying, which the Lord said by Ahiah the Silonite unto Jeroboam the son of Nabat.
      And when all Israel saw that the king regarded them not, the people answered the king again saying: we have no part in David, nor inheritance in the son of Isai. To your tents therefore Israel, and now see to thine own house David. And so Israel departed unto their tents. How be it over the children of Israel which dwelt in the city of Juda, did Rehoboam reign still. Then king Rehoboam sent Aduram the receiver of the tribute. And all Israel stoned him to death with stones. But king Rehoboam made speed and gat him up to his chariot and fled to Jerusalem. And so Israel departed from the house of David unto this day. And when all Israel heard that Jeroboam was come again, they sent and called him unto the congregation and made him king over Israel: so there followed the house of David, but the tribe of Juda only. And when Rehoboam was come to Jerusalem, he gathered all the house of Juda and the tribe of Beniamin an hundred and four score thousands of chosen men and good warriors, to fight against the house of Israel, and to bring the kingdom again to Rehoboam the son of Salomon.
      Then came the word of the Lord unto Semeiah the man of God saying: speak unto Rehoboam the son of Salomon king of Juda, and unto all the house of Juda and Benjamin, and the remnant of the people and say. Thus saith the Lord: go not nor yet fight against your brethren the children of Israel, but return every man to his house, for this doing is of the Lord. And they obeyed the word of the Lord and returned and departed according to the word of the Lord. Then Jeroboam built Sichem in mount Ephraim, and dwelt therein. And went from thence and built Phanuel.
      And Jeroboam thought in his heart: now might the kingdom return to the house of David again. For if this people shall go up and do sacrifice in the house of the Lord at Jerusalem, then shall their hearts turn again unto their Lord Rehoboam king of Juda. And so shall they kill me and go again to Rehoboam king of Juda. Whereupon the king took counsel and made two calves of gold and said unto the people: ye shall not need to go any more to Jerusalem. Behold your Gods Israel which brought you out of the land of Egypt. And he put the one in Bethel and the other in Dan. And that doing was a cause of sin. And the people went before the one as far as Dan. And he made houses of hill altars, and made of the lowest of the people priests which were not of the sons of Levi. And Jeroboam made a feast the fifteenth day of the eighth month, like unto the feast that was in Juda, and offered on the altar. And so did he in Bethel, to offer unto the calves that he had made. And he put in Bethel the priests of the hillaltars, which he had made. And he offered upon the altar which he had made in Bethel, the fifteenth day of the eighth month, which he had imagined of his own heart: and made a solemn feast unto the children of Israel, and went up to the altar to burn sacrifice

ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

   THE FOURTH BOOK OF ESDRAS Chpt 12

And where as thou sawest two underwings upon the head that is on the right side, it signifieth that it is they, whom the Highest hath kept unto their end: this is a small kingdom, full of trouble. The Lion whom thou sawest rising up out of the wood, and roaring, and speaking unto the Eagle, and rebuking him for his unrighteousness, is the wind, which the Highest hath kept for them and for their wickedness unto the end: he shall reprove them, and rent them asunder before them. For he shall set them living before the judgement, and shall rebuke them: for the residue of my people shall he deliver with trouble, those that be preserved over mine ends: and he shall make them joyful until the coming day of Judgement, where of I have spoken unto thee from the beginning. This is the dream that thou sawest, and this is the interpretation. Thou only hast been meat to know the secret of the Highest.

THE GOSPELL OF ST. LUKE Chpt 4

Jesus then full of the holy ghost returned from Jordan, and was carried of the spirit into wilderness, and was forty days tempted of the devil. And in those days ate he nothing. And when they were ended, he after ward hungered. And the devil said unto him: if thou be the son of God command this stone that it be bread. And Jesus answered him saying: It is written, man shall not live by bread only, but by every word of God.
      And the devil took him up into an high mountain, and showed him all the kingdom of the world, even in the twinkling of an eye. And the devil said unto him: all this power will I give thee every *whit and the glory of them: for that is delivered to me, and to whosoever I will, I give it. If thou therefore wilt worship me, they shall be all thine. Jesus answered him and said: hence from me Satan. For it is written: Thou shalt honour the Lord thy God, and him only serve.
      And he carried him to Jerusalem, and set him on a pinnacle of the temple, and said unto him: If thou be the son of God, cast thyself down from hence. For it is written, he shall give his Angels charge over thee to keep thee, and with their hands they shall stay thee up that thou dash not thy foot against a stone. Jesus answered and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as the devil had ended all his temptations, he departed from him, for a season.

     and to whosoever I will, I give it. 

If thou therefore wilt worship me, they shall be all thine.

    THE REVELATION OF ST JOHN Chpt 20

 And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.

  THE REVELATION OF ST JOHN Chpt 12

      And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde

And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. 

 And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth.

And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde

ESAI or ISAIAH Chpt 5     

Now will then, I will sing my beloved friend a song of his vineyard. My beloved friend hath a vineyard in a very fruitful plenteous ground. This he hedged, this he walled round about, and planted it with goodly grapes. In the midst of it builded he a tower, and made a wine press therin. And afterward when he looked that it should bring him grapes, it brought forth thorns. I show you now my cause ( O ye Citizens of Jerusalem and whole of Juda ) : Judge, I pray you, betwixt me and my vineyard. What more could have been done for it, that I have not done? Wherefore hath it given thorns, where I looked to have grapes of it?
      Well, I shall tell you how I will do with my vineyard: I will take the hedge from it, that it may perish, and break down the wall, that it may be trodden under foot. I will lay it waste, that it shall neither be twisted nor cut, but bear thorns and briers. I will also forbid the clouds, that they shall not rain upon it. As for the vineyard of the Lord of Hosts it is the house of Israel, and whole Juda his fair planting. Of these he looked for equity, but see there is wrong: for righteousness, lo, It is but misery.
      Woe unto you that join one house to another, and bring one land so nigh unto another, till ye can get no more ground. Will ye dwell upon the earth alone? The Lord of Hosts roundeth me thus in mine ear: shall not many greater and more gorgeous houses be so waste, that no man shall dwell in them? And ten acres of vines shall give but a Quart, and thirty bushels of feed shall give but three.
      Woe unto them that rise up early to use themselves in drunkenness, and yet at night are more superfluous with wine. In those companies are harps and lutes, tabrets and pipes, and wine. But they regard not the work of the Lord, and consider not the operation of his hands. Therefore cometh my folk also in captivity, because they have no understanding. Their glory shall be mixed with hunger, and their pride shall be marred for thirst. Therefore gapeth hell, and openeth her mouth marvelous wide: that pride boasting and wisdom, with such as rejoice therin, may descend into it.
      Thus shall man have a fall, he shall be brought low, and the high looks of the proud layed down. But the Lord of Hosts, that holy God: shall be exalted and untouched, when he shall declare his equity and righteousness after this manner: Then shall the lambs eat their appointed fodder, and shall feed plentiously in the mountains. Woe be unto vain persons, that draw wickedness unto them, as it were with a cord: and sin, as it were with a cart rope. Which use to speak on this manner: Let him make hast now, and go forth with his work, that we may see it. Let that counsel of the holy one of Israel come, and draw nye, that we may know it.
      Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour. 

Woe be unto them that are wise in their own sight, and think themselves to have understanding. 

Woe be unto them that are conning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.
      Therefore like as the fire licketh up the straw, as the flame consumeth the stubble: Even so ( when their root is full ) their blossom shall vanish away as dust or smoke: for they despise the law of the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
      Therefore is the wrath of the Lord kindled also against his people, and he shaketh his hand at them: yee he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. After all this, the wrath of God shall not cease, but he shall stretch his hand wider. And he shall give a token unto a strange people, and call unto them in a far country: and behold, they shall come hastily with speed. There is not one faint or feeble among them, no not a sluggish or slippery person. There shall not one of them put off the girdle from his loins, *ner loose the latchet of their shoe. Their arrows are sharp, and their bows bent. Their horses hoofs are like flint, and their cart wheels like a stormy wind. Their cry is as it were of a lion, and the roaring of them like lions whelps. They shall roar, and haunch up the prey, and no man shall recover it or get it from them. In that day they shall be fierce upon them, as the sea. And if we look unto the land, behold, it shall be all darkness and sorrow. If we look to heaven: behold, it shall be dark with careful desperation

There shall not one of them put off the girdle from his loins, Ephes 6:14 RN) *ner loose the latchet of their shoe

 

     

     

     

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