And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a place of the UNGodlie world of the worldly ...
and all of all was utter darkness ...and hardness ...and void ...
Yet unseen of the most and many ...
Nevertheless food was plenteous ...plenty us ...
and all of the most and many thought imagined fantasized and hallucinated that "things " were "fine" ... ( hell lose in nation )
and a tall fence appeared that no one could "get over" or "come across "...
and that for the fence was exceedingly high ...
again the fence was exceedingly high against the LEFT ...
and also against the right ...,who thought imagined fantasized and hallucinated that the we RIGHT ... ( hell lose in nation )
Yet were NOT !!
and the walk and the way between the high fences was narrow ...
Yet not so narrow that a man could not walk between comfortably ...
and i looked ...and was shown that the narrow way ...between the fences ...led to a place prepared for any.
and scripture came back to remembrance ...
THE REVELATION OF ST JOHN Chpt 3
And unto the messenger of the congregation which is in Laodicia, write: This saith (Amen) the faithful and true witness, the beginning of the creatures of God. I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.
As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh, will I grant to sit with me in my seat, even as I over came and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregations
THE GOSPELL OF ST. LUKE Chpt 12
As there gathered to gether an innumerable multitude of people (in so much that they trod one another) he began to say unto his disciples: First of all beware of the leaven of the Pharisees which is hypocrisy. For there is nothing covered, that shall not be uncovered: neither hid that shall not be known. For what soever ye have spoken in darkness: that same shall be heard in light. And that which ye have spoken in the ear even in secret places, shall be preached even on the top of the houses.
I say unto you my friends: Be not afraid of them that kill the body, and after that have no more that they can do. But I will show you, whom ye shall fear. Fear him which after he hath killed, hath power to cast into hell. Yee, I say unto you, him fear. Are not five sparrows bought for two farthings? And yet not one of them is forgotten of God. Also even the very hairs of your heads are numbered. Fear not therefore: Ye are more of value, than many sparrows.
I say unto you: Whosoever confesseth me before men, even him shall the son of man confess also before the angels of God. And he that denieth me before men: shall be denied before the angels of God. And whosoever speaketh a word against the son of man it shall be forgiven him. But unto him that blasphemeth the holy ghost, it shall not be forgiven.
When they bring you unto the synagogues, and unto the rulers, and officers, take no thought how or what thing ye shall answer or what ye shall speak. For the holy ghost shall teach you in the same hour, what ye ought to say.
One of the company said unto him: Master, bid my brother divide the inheritance with me. And he said unto him: Man, who made me a judge or a divider over you? Wherefore he said unto them: take heed, and beware of covetousness. For no mans life standeth in the abundance of the things which he possesseth. And he put forth a similitude unto them saying: The ground of a certain rich man brought forth fruits plenteously, and he thought in him self saying: what shall I do? because I have no room where to bestow my fruits? And he said: This will I do. I will destroy my barns, and build greater, and therein will I gather all my fruits, and my goods: and I will say to my soul: Soul thou hast much goods laid up in store for many years, take thine ease: eat, drink, and be merry. But God said unto him: Thou fool, this night will they fetch away thy soul again from thee. Then whose shall those things be which thou hast provided? So is it with him that gathered riches? and is not rich in God.
And he spake unto his disciples: Therefore I say unto you: Take no thought for your life, what ye shall eat: neither for your body, what ye shall put on. The life is more than meat, and the body is more then raiment. Consider the ravens, for they neither sow nor reap, which neither have storehouse nor barn, and yet God feedeth them. How much are ye better then the fowls. Which of you with taking thought can add to his stature one cubit? If ye then be not able to do that thing which is least: why take ye thought for the remnant? Consider the lilies how they grow: They labor not: they spin not: and yet I say unto you, that Salomon in all this royalty, was not clothed like to one of these.
If the grass which is today in the field, and tomorrow shall be cast into the furnace, God so clothe, how much more will he clothe you, o ye endued with little faith? And ask not what ye shall eat, or what ye shall drink, neither climb ye up on high: for all such things the heathen people of the world seek for. Your father knoweth that ye have need of such things. Wherefore seek ye after the kingdom of God, and all these things shall be ministered unto you. Fear not little flock, for it is your fathers pleasure, to give you a kingdom. Sell that ye have, and give alms. And make you bags, which wax not old, and treasure that faileth not in heaven, where no thief cometh, neither moth corrupteth. For where your treasure is, there will your hearts be also.
Let your loins be girded about, and your lights burning, and ye yourselves like unto men, that wait for their master, when he will return from a wedding: that as soon as he cometh and knocketh, they may open unto him. Happy are those servants, which the Lord when he cometh shall find waking. Verily I say unto you, he will gird himself about and make them sit down to meat, and walk by and minister unto them. And if he come in the second watch, ye if he come in the third watch, and shall find them so, happy are those servants. This understand, that if the good man of the house knew what hour the thief would come, he would surely watch: and not suffer his house to be broken up. Be ye prepared therefore: for the son of man will come at an hour when ye think not.
Then Peter said unto him: Master, tellest thou this similitude unto us, or to all men? And the Lord said: If there be any faithful servant and wise, whom his Lord shall make ruler over his household, to give them their duetie of meat at due season: happy is that servant, whom his master when he cometh, shall find so doing. Of a truth I say unto you: that he will make him ruler over all that he hath. But and if the evil servant shall say in his heart: My master will defer his coming, and shall begin to smite the servants and maidens, and to eat and drink and to be drunken: the lord of that servant will come in a day, when he thinketh not and at an hour when he is not ware, and will divide him, and will give him his reward with the unbelievers.
The servant that knew his masters will and prepared not him self, neither did according to his will, shall be beaten with many stripes. But he that knew not, and yet did commit things worthy of stripes, shall be beaten with few stripes. For unto whom much is given, of him shall be much required. And to whom men much commit, the more of him will they ask.
I am come to send fire on earth: and what is my desire, but that it were already kindled? Notwithstanding I must be baptised with a baptism: and how am I pained till it be ended? Suppose ye that I am come to send peace on earth? I tell you nay, but rather debate. For from henceforth there shall be five in one house divided, three against two, and two against three. The father shall be divided against the son, and the son against the father. The mother against the daughter, and the daughter against the mother. The mother in law against her daughter in law, and the daughter in law against her mother in law.
Then said he to the people: when ye see a cloud rise out of the west straight way ye say: we shall have a shower, and so it is. And when ye se the south wind blow, ye say: we shall have heat, and it cometh to pass. Hypocrites, ye can skill of the fashion of the earth, and of the sky: but what is the cause, that ye cannot skill of this time? Ye and why judge ye not of yourselves what is right?
While thou goest with thine adversary to the ruler: as thou art in the way, give diligence that thou mayest be delivered from him, lest he bring thee to the judge, and the judge deliver thee to the jailer, and the jailer cast thee in to prison. I tell thee, thou departest not thence, till thou have made good the utmost miteThou son of man, prophesy upon the mountains of Israel, and speak: Hear the word of the Lord, O ye mountains of Israel: Thus saith the Lord God: Because your enemy hath said upon you: Aha, the high everlasting places are now become ours: prophesy therefore, and speak: thus saith the Lord God: Seeing ye be wasted and trod down on every side, and become a possession unto the residue of the Gentiles, which have brought you into mens mouths and unto an evil name among the people: Therefore, hear the word of the Lord God, O ye mountains of Israel: Thus saith the Lord God unto the mountains, and hills, valleys and dales, to the void wilderness and desolate cities, which are spoiled, and had in derision on every side, among the residue of the Heathen: Yee even thus saith the Lord God: In the fire of my jealousy have I taken a device, against the residue of the Gentiles, and against all Edom: which have taken in my land unto themselves for a possession: which also rejoiced from their whole heart with despiteful stomach, to waste it, and to spoil it.
Prophesy therefore upon the land of Israel, speak unto the mountains and hills, to valleys and dales, thus saith the Lord God: Behold, this have I devised in my jealousy and terrible wrath: For so much as yee have suffered reproof of the Heathen, therefore thus saith the Lord God: I have sworn, that the Gentiles that lay about you, shall bear your confusion themselves. And as for you ( O mountains of Israel ) ye shall shoot out your branches, and bring forth your fruit to my people of Israel, for it is hard by, that it will come. Behold, I come unto you, and unto to you will I turn me, that ye may be tilled and sown. I will send you much people, which shall be all of the house of Israel: the cities shall be inhabited, and the decayed places shall be repaired again. I will provide you with much people and cattle, which shall increase and bring fruit. I will restore you also to your old estate, and show you more kindness than ever ye had before: whereby ye shall know, that I am the Lord. Yee, people will I send unto you ( O my folk of Israell ) which shall have thee in possession, and thou shalt be their inheritance, so that thou shalt no more be without them. Again, thus saith the Lord God: For so much as they say unto you: thou art an eater up of men, and a waster of thy people: therefore thou shalt eat no more men. neither destroy thy people any more, saith the Lord God. And I will not suffer thee, for to hear thine own confusion among the Gentiles from henceforth. Thou shalt not bare the reproof of the nations, nor cast out thine own people any more, saith the Lord God.
Moreover, the word of the Lord came unto me, saying: O thou son of man, when the house of Israel dwelt upon their own ground, they defiled themselves with their own *waies and imaginations: so that in my sight their way was like the uncleanness of a menstruous woman. Wherefore I poured my wrothfull displeasure upon them, because of the blood that they had shed in the land, and because of their Idols, wherewith they had defiled themselves. I scattered them also among the Heathen, so that they were strewed about in the lands. According to their ways and after their own inventions, so did I punish them.
Now when they were gone unto the Heathen, and come in among them they dishonored my holy name: so that it was said of them: Are these the people of God, and must go out of their own land? Then spared I my holy name, which the house of Israel had dishonored among the Gentiles, to whom they came. Therefore tell the house of Israell: Thus saith the Lord God: I do not this for your sakes ( O house of Israel ) but for my holy names sake, which ye have dishonored among the Heathen, they came to them. Therefore I will hallow my great name again, which among the Gentiles is evil spoken of: for ye yourselves have dishonored it among them. And the Gentiles shall know that I am the Lord, when I am honored in you before their eyes, sayeth the Lord God.
As for you, I will take you from among the Heathen, and gather you together out of all countries, and bring you again into your own land. Then I will pour clean water upon you, and ye shall be clean: yee from all your uncleanness and from all your Idols shall I clean you. A new heart also will I give you, and a new spirit will I put in you: As for that stoney heart, I will take it out of your body, and give you a fleshly heart. I will give my spirit among you, and cause you to walk in my commandments, and to keep my laws, and to fulfill them.
And so ye shall dwell in the land, that I gave to your fathers, and ye shall be my people, and I will be your God. I will help you out of all your uncleannesses. I will call for the corn, and will increase it, and will let you have no hunger. I will multiply the fruits of the trees, and the increase of the field for you, so that ye shall bear no more reproof of hunger among the Heathen. Then shall ye remember your own wicked ways, and your imaginations, which were not good: so that ye shall take displeasure at your own selves, by reason of your sins and abominations.
But I will not do this for your sakes ( saith the Lord God ) be ye sure of it. Therefore, O ye house of Israel, be ashamed of your sins. Moreover, thus saith the Lord God: what time as I shall cleanse you from all your offenses, then will I make the cities to be occupied again, and will repair the places that be decayed. The desolate land shall be builded again, which afore time lay waste in the sight of all them that went by. Then shall it be said: this waste land is become like the garden of pleasure, and the void, desolate and broken down cities, are now strong, and fenced again. Then the residue of the Heathen that lay round about you, shall know that I am the Lord, which repair that was broken down, and plant again, that was made waste. Even I the Lord have spoken it, and will do it indeed.
Thus saith the Lord God: I will yet once be found again of the house of Israel, and do this for them: I shall increase them as a flock of men. Like as the holy flock and the flock of Jerusalem are in the high solemn feasts: so shall also the wild wasted cities be filled with flocks of men: and they shall know that I am the Lord*waies (may be; ways,wearies, worries)
THE SECOND TO THE CORINTHIANS Chpt 11
If the truth of Christ be in me, this rejoicing shall not be taken from me in the regions of Achaia. Wherefore? Because I love you not? God knoweth. Nevertheless what I do, that will I do, to cut away occasion from them which desire occasion, that they might be found like unto us in that wherein they rejoice. For these false apostles are deceitful workers, and fashion them selves like unto the Apostles of Christ. And no marvel, for Satan himself is changed into the fashion of an angel of light. Therefore it is no great thing, though his ministers fashion them selves as though they were the ministers of righteousness: whose end shall be according to their deeds.
THE GOSPELL OF ST. MATTHEW Chpt 7
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
THE GOSPELL OF ST. MATTHEW Chpt 7
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
TRUE WORD...Oseas (thats Hosea chp 8 :14 for you kjv folks)
The Lord will have no pleasure therin: but will remember their wickednesses, and punish their sins. Israel turneth again into Egypt,
they have forgotten him that made them, they build churches, and Juda maketh many strong cities: therefore will I send a fire into their cities, and it shall consume their places. These are the words that God spake unto Jeremie: Stand under the gates of the Lords house, and cry out these words there, with a loud voice, and say: Hear the word of the Lord all ye of Judah, that go in this door, to honor the Lord. Thus saith the Lord of Hosts the God of Israel. Amend your ways and your counsels, and I will let you dwell in this place. Trust not in the false lying words, saying: HERE IS THE TEMPLE of the Lord, HERE IS THE TEMPLE of the Lord, HERE IS THE TEMPLE of the Lord.
Are ye not aware that YE ARE THE TEMPLE OF GOD, and how that the spirit of God dwelleth in you? If any man defile the temple of God, him shall God destroy. For the temple of God is holy, which temple ye are. Let no man deceive him self. If any man seem wise among you, let him be a fool in this world, that he may be wise. For the wisdom of this world is foolishness with God. For it is written: he compasses the wise in their craftiness. And again, God knoweth the thoughts of the wise that they be vain. Therefore let no man rejoice in men. For all things are yours, whether it be Paul, either Apollos, either Cephas: whether it be the world, or life, either death, whether they be present things or things to come: all are yours: and ye are Christs, and Christ is Gods
THE FOURTH BOOK OF ESDRAS Chpt 2
Thus sayeth the Lord: I brought this people out of bondage, I gave them my commandments by my servants the Prophets, whom thou wouldest not hear, but despised my counsels. The mother that bear them, sayeth unto them: Go your way ye children, for I am a widow and forsaken: I brought you up with gladness, but with sorrow and heaviness have I lost you: for ye have sinned before the Lord your God, and done the thing that is evil before him. But what shall I now do unto you? I am a widow and forsaken: go your way, O my children, and ask mercy of the Lord. As for me, O' father, I call upon thee for a witness over the mother of these children, which would not keep my covenant: that thou bring them to confusion, and their mother to a spoil, that she bear no more. Let their names be scattered abroad among the heathen, let them be put out of the earth, for they have thought scorn of my covenant.
Woe be unto the Assur, thou that hidest the unrighteous by thee. Thou wicked people, remember what I did unto Sodom and Gomorha, whos land is turned to pitch and ashes. Even so also I will do unto all them, that hear me not, sayeth the almighty Lord. Thus sayeth the Lord unto Esdras: Tell my people, that I will give them the Kingdom of Jerusalem, which I would have given unto Israel. Their glory also will I take unto me, and give them the everlasting tabernacles, which I had prepared for those.
The tree of life shall be unto them a sweet smelling ointment: they shall neither labor or be weary. Go ye your way, and ye shall receive it. Pray for yourselves a few days, that they may dwell therein. Now is the Kingdom prepared for you, therefore watch. Take heaven and earth to witness for I have broken the evil in pieces, and created the good, for I live sayeth the Lord. Mother embrace thy children, and bring them up with gladness: make their feet as fast as a piler, for I have chosen them, sayeth the Lord.
And those that be dead will I raise up again from their places, and bring them out of their graves, for I have known my name in Israel. Fear not thou mother of the children, for I have chosen thee, sayeth the Lord. And for thy help I will send thee my servants Isaie and Jeremy, after whos counsel I have sanctioned and prepared for the twelve trees with diverse fruits, and as many wells, flowing with milk and honey, and seven mountains, where upon there grow roses and lilies, wherein I will fill my children with joy. Execute justice for the widow, be judge for the fatherless: give to the poor: heal the wounded and the sick: laugh not a lame man to scorn: defend the cripple, and let the blind come into the light of my clearness. Keep the old and the young within thy walls: wheresoever thou findest the dead, take them, and bury them, and I shall give you thee, the first place in my resurrection. Hold still (O' my people) and take thy rest, for thy quietness is come. Feed thy children O' thou good nurse, establish their feet: As for the servants whom I have given thee, there shall not be one of them perish, for I will seek them from thy number, vex not thy self.
For when the day of trouble and heaviness cometh, others shall weep and be sorrowful, but thou shall be merry and plenteous. The heathen shall be jealous, but they shall be able to do nothing against thee, sayeth the Lord. My hands shall cover thee, so that thy children shall not see the fire everlasting. Be joyful O' thou mother with thy children, for I will deliver thee, sayeth the Lord. Remember thy dead children, for I shall bring them out of the earth, and show mercy unto them, for I am merciful, sayeth the Lord almighty.
Embrace thy children, until I come, and show mercy unto them, for my wells run over, and my grace shall not fail.
I Esdras received a charge of the Lord upon the mount Oreb, that I should go unto Israel. But when I came unto Israel they set me at naught, and destroyed the commandment of the Lord. And therefore I say unto you, O' ye Heathen that hear and understand: Look for your shepherd, he shall give you everlasting rest: for he is nigh at hand, that shall come in the end of the world. Be ready to the reward of the Kingdom, for the everlasting light shall shine upon you for evermore. Flee the shadows of this world, receive the joyfulness of your glory. I testify my favor openly: O' receive the gift that is given you, and be glad, giving thanks unto him, that hath called you to the heavenly Kingdom.
Arise up! and stand fast: behold the number of those that be sealed in the feast of the Lord, which are departed from the shadow of the world, and have received glorious garments of the Lord. Take thy number O' Sion, and shut up thy purified, which have fulfilled the law of the Lord. The number of thy children that thou longest for, is fulfilled: beseech the power of the Lord, that thy people which have been called from the beginning, may be hallowed.
I Esdras saw upon the mount Sion a great people, whom I could not number, and they all praised the Lord with songs of thanksgiving. And in the mist of them was a young man of high stature, more excellent that all they, and on every one of their heads he set a crown, and was ever higher and higher, which I marveled at greatly. So I asked the angel, and said: Sir, what are these? He answered and said unto me: These be they that have put off the mortal clothing and put on the immortal, and have testified and knowledged the name of God. Now are they crowned and receive the reward.
Then said I unto the angel: what young person is it, that crowneth them, and giveth them the palms in their hands? So he answered and said unto me: It is the son of God, whom they have knowledged in the world. Then began I greatly to commend them, that stood so stiffly for the name of the Lord. And so the angel said unto me: Go thy way, and tell my people, what manner of things and how great wonders of the Lord thy God, thou hast seen!
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal.
and others of a similitude ...
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