And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... examining the jews...even in the flesh ...
even again ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown an examination room ...exam in nation ...
and the room ...was like the eveil days of old...nazi examination rooms ...
and behold the one performing the operation was like unto an old heartless nazi ...
and behold the man on the examination table was a jew ...
and behold his wife sat next to the table on a chair ...
and she had the records and days and dates of all the jews ...
and she had a say in ...what would be examined and what would not ...
and whatsoever she said ...was the dakow doctor bound ...somewhat ...
evenso the examination of the jews flesh went on ...
and the scene changed ...the seeing changed ...
and i was taken and shown a man building a roof on a jews house ...
and he was making the roof out of stones and bricks ...like the paving of a road ...
and why ? to protect the house of the jew from things falling from the air ...
even from bomb and rocket fragments of war ...
even such is the land that was round about ...in war ...
nevertheless the stoney roof would not keep out the waters and the rain that fell from above ...
even from Heaven ...
and not so far off ...i heard a new generation... of children ...crying ...
and i knew the examination was of men and of the flesh ...
Yet none will escape the examination ...exan in nation of God and Chjrist ...
and the first scripture that came to me was there is no difference ...neither gentile or jew...
Mortify therefore your members which are on the earth, fornication, uncleanness, unnatural lust, evil *concupiscence, and covetousness which is worshipping of idols: for which things sakes the wrath of God cometh on the children of unbelief. In which things ye walked once, when ye lived in them.
But now put ye also away from you all things: wrath, fierceness, maliciousness, cursed speaking, filthy speaking out of your mouths. Lie not one to another that the old man with his works be put off, and the new put on, which is renewed in knowledge after the image of him that made him, where is neither Gentile nor Jewe, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: but Christ is all in all things.
and of examination ...
THE FIRST BOOK OF EZDRAS Chpt 10
Then were appointed Jonathan the son of Asahel and Jahasia
the son of Thekuah over this matter: And Mosollam and
Sabathai the Levites helped them. And the children of the
captivity did even so. And Esdras the priest, and the ancient
heads through the house of their fathers, and all that were now
rehearsed by name, separated themselves, and sat them down
on the first day of the tenth month to examine this matter. And
of the first day of the first month they *made an end of all the
men that had taken strange wives.
Be thou my judge, O' Lord, for I walk innocently: my trust is in the Lord, therefore shall I not fall.
Examine me, O' Lord, and prove me: try out my reins and my heart.
For thy lovingkindness is before mine eyes, and I walk in thy truth.Try me, O' God, and seek the ground of mine heart: prove me, and examine my thoughts.
Look well if there be any way of wickedness in me, and lead me in the way everlasting.
Then all the Princes sent Jehudi the son of Nathaniah, the son of Selamiah, the son of Chusi, unto Baruch, saying: Take in thine hand the book, whereout thou hast read before all the people, and come. So Baruch the son of Neriah took the book in his hand, and came unto them. And they said unto him: Sit down, and read the book that we may hear also. So Baruch read, that they might hear. Now when they had heard all the words, they were abashed one upon another, and said unto Baruch: We will certify the king of all these words. And they examined Baruch, saying: Tell us, how didst thou write all these words out of his mouth? Then Baruch answered them: He spake all these words unto me with his mouth, and I alone was with him, and wrote them in the book.
THE THIRD BOOK OF ESDRAS Chpt 9
Then Jonathas the son of Ezeli, and Ozias and Thecam received charge of this matter, and Bozoramus, and Leivs, and Sabbatheus helped them thereto. After this, all they stood up that were come out of captivity. And Esdras the Priest chose unto him the principal men from among the fathers according to their names, and in the new moon of the tenth month they sat together, to examine this matter. And so the matter was a determining ( concerning the men that had outlandish wives ) until the new moon of the first month. And of the Priests that mixte themselves with outlandish wives, there were found: Of the sons of Jesu the son of Josedec and his brethren, Mazeas, Eleazar, Joribus and Joadeus, which offered themselves to put away their wives, and to offer a ram for their ignorance. And of the sons of Semmeri, Masseas, and Esses, and Jeelech Azarias. Of the sons of Fosera, Limosias, Hismaen, Nathanea, Jussio, Jeddus, and Talsas. And of the Levites Josabdus, Semeis, and Colnis, Caletas, Facteas, Colnas, and Elionas. Of the singers of the Sanctuary, Eliarib, Zackarus. Of the porters, Sallumus and Tolbanes. And of Israel, of the children of Foro, Osi, and Remias, and Geddias, and Melchias, Michelus, Eleazarus, Jemmebias, and Bannas. And of the children of Jolaman, Chanias, Zachari, Jeizrelus, Joddius, Erimoth and Elias. And the sons of Jathoim, Eliadas, Liasamus, and Zochias, Larimoth, Sabdis and Tebedias. And of the sons of Zebes, Johannes, Amanias, Zabdias, and Emmeus. And of the sons of Bannus, Olammus, Maluchus, Jeddus, Jasub, Asabus and Jerimoth. And of the sons Adin, Naatus, and Moosias, and Caleus, and Rannas, Maasuas, Mathathias, Besel, Bannus and Manasses.
For our time is a very shadow that passeth away, and after our end there is no returning, for it is fast sealed, so that no man cometh again. Come on therefore, let us enjoy the pleasures that there are, and let us soon use the creature like as in youth. We will fill ourselves with good wine and ointment, and there shall no flower of the time go by us. We will crown ourselves with rose afore they be withered. There shall be no fair meadow, but our lust shall go through it. Let everyone of you be partaker of our *voluptuousness. Let us leave some token of our pleasure in every place, for this is our portion, else we get nothing. Let us oppress the poor righteous, let us not spare the widow, ner old man, let us not regard the heads that are gray for age. Let the law of unrighteousness be our authority, for the thing that is feeble is nothing worth. Therefore let us *defraud the righteous; And why? He is not for our profit, yee he is clean contrary to our doings. He checketh us for offending against the law, and sclander us as transgressors of all nurture. He maketh his boast to have the knowledge of God, yee he calleth himself Gods son. He is the betrayer of our thoughts: It grieveth us also to look upon him, for his life is not like other mens, his ways are of another fashion. He counteth us as but vain persons, he withdraweth himself from our ways as from filthiness: he commendeth greatly the latter end of the just, and maketh his boast that God is his father. Let us see if his words be true, let us prove what shall come upon him: so we will know what end he shall have. For if he be the true son of God, he will receive him and deliver him from the hands of his enemies. Let us examine him with despiteful rebuke and tormenting, that we may know his dignity and prove his patience. Let us condemn him with the most shameful death: for like as he hath spoken, so shall he be rewarded.
THE GOSPELL OF ST. LUKE Chpt 23
And Pilate called together the high Priests and the rulers, and the people, and said unto them: Ye have brought this man unto me, as one that perverted the people. And behold I have examined him before you, and have found no fault in this man, of those things whereof ye accuse him. No nor yet Herode. For I sent you to him: and lo nothing worthy of death is done to him. I will therefore chasten him and let him loose. For of necessity, he must have let one loose unto them at that feast.
THE ACTS OF THE APOSTLES Chpt 4
Then Peter full of the holy ghost said unto them: ye rulers of the people, and elders of Israel, if we this day are examined of the good deed done to the sick man, by what means he is made whole: be it known unto you all, and to the people of Israel, that in the name of Jesus Christ of Nazareth, whom ye crucified, and whom God raised again from death: even by him doth this man stand here present before you whole. This is the stone cast aside of you builders, which is set in the chief place of the corner. Neither is there salvation in any other. Nor yet also is there any other name given to men wherein we must be saved.
THE ACTS OF THE APOSTLES Chpt 12
As soon as it was day there was no little ado among the soldiers, what was become of Peter. When Herod had called for him, and found him not, he examined the keepers, and commanded them to depart. And he descended from Jewry to Cesarea, and there abode. Herod was displeased with them of Tyre and Sidon. And they came all at once, and made intercession unto Blastus the kings chamberlain, and desired peace, because their country was nourished by the kings land. And upon a day appointed, Herod arrayed him in royal apparel, and set him in his seat, and made an *oration unto them. And the people gave a shout, saying: it is the voice of a God and not of a man. And immediately the angel of the Lord smote him, because he gave not God the honour, and he was eaten of worms and gave up the ghost. And the word of God grew and multiplied. And Barnabas and Paul returned to Jerusalem, when they had fulfilled their office, and took with them John, which was also called Marcus.
THE ACTS OF THE APOSTLES Chpt 22
Then the upper Captain came, and said to him: tell me, art thou a Roman? He said: Ye. And the captain answered: with a great sum obtained I this freedom. And Paul said: I was free born. Then straight way departed from him, they which should have examined him. And the high Captain also was afraid, after he knew that he was a Roman: because he had bound him.
On the morrow because he would have known the certainty wherefore he was accused of the Jewes, he loosed him from his bonds, and commanded the high Priests and all the council to come together, and brought Paul, and set him before them.THE ACTS OF THE APOSTLES Chpt 28
And it fortuned after three days, that Paul called the chief of the Jewes to gether. And when they were come, he said unto them: Men and brethren though I have committed nothing against the people or laws of our fathers: yet was I delivered prisoner from Jerusalem into the hands of the Romans. Which when they had examined me, would have let me go, because they found no cause of death in me. But when the Jewes cried contrary, I was constrained to appeal unto Cesar: not because I had ought to accuse my people of. For this cause have I called for you, even to see you, and to speak with you: because that for the hope of Israel, I am bound with this chain.
THE FIRST TO THE CORINTHIANS Chpt 2
But God hath opened them unto us by his spirit. For the spirit searcheth all things, ye the bottom of Gods secrets. For what man knoweth the things of a man: save the spirit of a man which is within him? Even so the things of God knoweth no man, but the spirit of God. And we have not received the spirit of the world: but the spirit which cometh of God, for to know the things that are given to us of God, which things also we speak, not in the cunning words of mans wisdom, but with the cunning words of the holy ghost, making spiritual comparisons of spiritual things. For the natural man perceiveth not the things of the spirit of God. For they are but foolishness unto him. Neither can he perceive them, because he is spiritually examined. But he that is spiritual, discusseth all things: yet he him self is judged of no man. For who knoweth the mind of the Lord, other who shall inform him? But we understand the mind of Christ.
THE FIRST TO THE CORINTHIANS Chpt 11
That which I delivered unto you, I received of the Lord. For the Lord Jesus the same night in which he was betrayed, took bread: and thanked and brake, and said. Take ye, and eat ye: this is my body which is broken for you. This do ye in the remembrance of me. After the same manner he took the cup, when supper was done, saying: This do as oft as ye drink it, in remembrance of me. For as often as ye shall eat this bread, and drink this cup, ye shall show the Lords death, till he come. Wherefore whosoever shall eat of this bread, or drink of the cup unworthily, shall be guilty of the body and blood of the Lord. Let a man therefore examine himself, and so let him eat of the bread and drink of the cup. For he that eateth or drinketh unworthily, eateth and drinketh his own damnation, because he maketh no difference of the Lords body.
For this cause many are weak and sick among you, and many sleep. If we had truly judged ourselves, we should not have been judged. But when we are judged of the Lord we are chastened, because we should not be damned with the world. Wherefore my brethren when ye come to gether to eat, tarry one for another. If any man hunger, let him eat at home, that ye come not together unto condemnation. Other things will I set in order when I come.THE SECOND TO THE CORINTHIANS Chpt 13
Now come I the third time unto you in the mouth of two or three witnesses shall everything stand. I told you before, and tell you before: and as I said when I was present with you the second time, so write I now being absent to them which in time past have sinned, and to all other: that if I come again, I will not spare, seeing that ye seek experience of Christ which speaketh in me, which among you is not weak, but is mighty in you. And verily though it came of weakness that he was crucified, yet liveth he through the power of God. And we no doubt are weak in him: but we shall live with him, by the might of God among you.
Prove yourselves whether ye are in the faith or not. Examine your own selves: know ye not your own selves how that Jesus Christ is in you, except ye be castaways? I trust that ye shall know that we are not castaways. I desire before God that ye do none evil, not that we should seem commendable: but that ye should do that which is honest: and let us be counted as lewd persons. We can do nothing against the truth, but for the truth. We are glad when we are weak, and ye strong. This also we wish for, even that ye were perfect. Therefore write I these things being absent, lest when I am present, I should use sharpness according to the power which the Lord hath given me, to edify, and not to destroy. Finally brethren fare ye well, be perfect, be of good comfort, be of one mind, live in peace, and the God of love and peace, shall be with you. Greet one another in an holy kiss. All the saints salute you. The grace of our Lord Jesus Christ, and the love of God, and the fellowship of the holy ghost be with you all. AmenTHE FIRST TO THE THESSALONIANS Chpt 5
We desire you brethren, warn them that are unruly, comfort the feeble minded, forbear the weak, have continual patience toward all men. See that none recompense evil for evil unto any man: but ever follow that which is good, both among yourselves, and to all men. Rejoice ever. Pray continually. In all things give thanks. For this is the will of God in Christ Jesu toward you.
Quench not the spirit. Despise not prophesying. Examine all things, and keep that which is good. Abstain from all suspicious things. The very God of peace sanctify you through out. And I pray God that your whole spirit, soul and body, be kept faultless unto the coming of our Lord Jesus Christ. Faithful is he which called you: which will also do it. Brethren, pray for us. Greet all the brethren with an holy kiss. I charge you in the Lord, that this epistle be read unto all the holy brethren. The grace of the Lord Jesus Christ be with you. Amen.THE REVELATION OF ST JOHN THE DIVINE Chpt 2
Unto the messenger of the congregation of Ephesus write: These things saith he that holdeth the seven stars in his right hand, and walketh in the midst of the seven golden candlesticks. I know thy works, and the labour, and thy patience, and how thou canst not forbear them which are evil: and examinedst them which say they are Apostles, and are not: and hast found them liars and didst wash thy self. And hast patience: and for my names sake hast laboured and hast not fainted. Nevertheless I have somewhat against thee, for thou hast left thy first love. Remember therefore from whence thou art fallen, and repent, and do the first works. Or else I will come unto thee shortly, and will remove thy candlestick out of his place, except thou repent. But this thou hast because thou hatest the deeds of the Nicolaitans, which deeds I also hate. Let him that hath ears hear, what the spirit saith unto the congregations. To him that overcometh, will I give to eat of the tree of life, which is in the midst of the Paradise of God.
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