And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a people traveling ...or so they supposed they were ...
even as they fled the cities for "vacations" ...mmm
and that for the cities were in chaos and corruptions and crime unto destruction ...
and wretched raging rioting and hatefulness and harm lurked waiting for victims in every dark place ...
and the whole city was in darkness ...
even utter UNGodlie dread darkness ...of danger and death and destroying ....
evenso many took to the roads and streets and highways ...high ways ...to "vaction" away from the chaos and ruination ...ruin nation ...
and as they came and went from their "houses" in the UNGodlie cities ..."things" became worse ...
and the longer and longer they stayed on the road ...away ...a way from the UNGodlie places as their "houses" were being destroyed of the wicked vile UNGodlie evil ...( that was allowed )
and not just allowed ...Yet promised ahead of time ...and promoted and perpetuated of the UNGodlie vile evil globalist LEFT.
Nevertheless as the people began to SEE ...that they had fled the cities ...
and that they were not in truth on "vacations"...the vile evil UNGodlieness followed upon them ...
and the places where any might "camp" became like homeless camps ...
and as the water and food failed the more ...for the "camps" were not designed to be smothered of people ...the people fled the more ...
and there was no place safe for women ...except some comfort in the groups of other "married " "couples" ...if such a thing was respected any more ...
and i was shown men ...traveling moving together ...in vehicles ...in groups ...for safety sake ...against marauding gangs and wicked ruthless raiders ...
and again and again they parked and stayed together regardless of race or ethnicity for safeties sake ...
Again until the water or food or fuel ran out ...
and then to move as many as could ...to places where there might be ...enough water or food or fuel ...
and such as it was ...before of other times ...of Utter Godlessness ...
and no where ...and no way ...to escape ...
EVEN TO THE END
and scripture came back to remembrance ...
The word of the Lord came unto me, saying: Thou son of man, there were two women, that had one mother: These ( when they were young ) began to play the harlots in Egypt. there were their breasts *brosed, and the pappes of their maidenhead destroyed. The eldest of them was called Oholah and her younger sister Oholibah. These two were mine, and they bare sons and daughters. Their names were, Samaria, and that was Oholah: and Jerusalem, that was Oholibah: As for Oholah she began to go a whoring, when I had taken her to me. She was set on fire upon her lovers the Assirians, which had to do with her: even the princes and lords, that were decked in costly array: fair young men lusty riders of horses.
Thus through her whoredom, she cleaved unto all the young men of Assyria: yee she was mad upon them, and defiled herself with all their Idols. Neither ceased she from the fornication, that she used with the Egyptians: for in her youth they lay with her, they brosed the breasts of her maidenhead and poured their whoredom upon her. Wherefore I delivered her into the hands of her lovers, even the Assyrians, whom she so loved. These discovered her shame, took her sons and daughters, and slew her with the sword: An evil name gat she of all the people, and they punished her.
Her sister Aholibah saw this, and destroyed herself with inordinate love, more than she, and exceeded her sister in whoredom she loved the Assyrians, ( which also lay with her ) namely, the princes and great lords, that were clothed with all manner of gorgeous apparel, all lusty horsemen and fair young persons. Then I saw, that they both were defiled a like. But she increased her whoredom: for when she saw men painted upon the wall, the images of the Chaldees set forth with fresh colors, with fair girdles about them, and goodly bonnets upon their heads, looking all like Princes ( after the manner of the Babylonians and Chaldees in their own land, where they be born ) immediately, as soon as she saw them, she burnt in love upon them, and sent messengers for them into the land of the Chaldees.
Now when the Babylonians came to her, they lay with her, and defiled her with their whoredom, and so was she polluted with them. And when her lust was abated from them, her whoredom and shame was discovered and seen: then my heart forsook her, like as my heart was gone from her sister also. Nevertheless, she used her whoredome ever the longer the more, and remembered the days of her youth, wherein she had played the harlot in the land of Egypt: she burnt in lust upon them, whose flesh was like the flesh of Asses, and their seed like the seed of horses. Thus thou hast renewed the filthiness of thy youth, when thy lovers *bresed thy paps, and marred thy breasts in Egypt.
Therefore ( O Aholibah ) thus saith the Lord God. I will raise up thy lovers (with whom thou hast satisfied thy lust ) against thee, and gather them together round about thee: namely the Babylonians, and all the Chaldees: Pecod, Schoa, and Coa, with all the Assyrians: all young and fair lovers: princes and lords, knights and gentlemen, which be all good horsemen: These shall come upon thee with horses, chariots, and a great multitude of people: which shall be harnessed about thee on every side, with breastplates, shields and helmets. I will punish thee before them, yee they themselves shall punish thee, according to their own judgement. I will put my jealousy upon thee, so that they shall deal cruelly with thee. They shall cut off thy nose and thine ears, and the remnant shall fall through the sword. They shall carry away thy sons and thy daughters, and the residue shall be burnt in the fire. They shall strip thee out of thy clothes, and carry thy costly jewels away with them.
Thus I will make an end of thy filthiness and whoredom, which thou hast brought from the land of Egypt: so that thou shalt turn thine eyes no more after them, and cast thy mind no more upon Egypt. For thus saith the Lord: behold, I will deliver thee into the hands of them, whom thou hatest: yee even into the hands of them, with whom thou hast fulfilled thy lust, which shall deal cruelly with thee, and shall take away all thy labor, and thus the shame of thy filthy whoredom shall come to light. All these things shall happen unto thee, because of thy whoredom, which thou hast used among the Gentiles, with whos Idols thou hast defiled thy self. Thou hast walked in the way of thy sister, therefore will I give thee her cup in thine hand.
Thus saith the Lord God: Thou shalt drink of thy sisters cup, how deep and *tarre so ever it be to the bottom. Thou shalt be laughed to scorn, and had as greatly in derision, as possible. Thou shalt be full of drunkenness and sorrow, for the cup of thy sister Samaria is a cup of destruction and wasting: The same shalt thou drink, and sup it out even to the dregs, Yee thou shalt eat up the broken pieces of it, and so tear thine own breasts: for even I have spoken it, saith the Lord God.
Therefore thus saith the Lord God: For so much as thou hast forgotten me, and cast me aside, so bear now thy own filthiness and whoredom. The Lord said moreover unto me: Thou son of man, wilt thou not reprove Oholah and Oholibah? Show them their abominations: namely, That they have broken their wedlock, and stained their hands with blood: Yee even with their idols have they committed *advoutry, and offered them their own children ( to be devoured ) whom they have born unto me. Yee and this have they done unto me also: they have defiled my Sanctuary in that same day, and have unhallowed my sabbaths. For when they had slain their children for their idols, they came the same day into my Sanctuary to defile it. Lo, this have they done in my house. Beside all this, thou has sent thy messengers for men out of far countries: and when they came, thou hast bathed, trimmed and set forth thy self of the best fashion: thou satest upon a goodly bed, and a table spread before thee: whereupon thou hast set mine incense and mine oil.
Then there was great cheer with her: and the men that were sent from far countries over the desert, unto these they gave bracelets upon their hands, and set glorious crowns upon their heads: Then thought I: no doubt, these will use their harlotry also with yonder old whore. And they went into her, as unto a common harlot: Even so went they also to Oholah and Oholibah those filthy women.
O ye all that love virtue and righteousness, judge them, punish them: as *advoutrers and murderers ought to be judged and punished. For they are breakers of wed lock, and the blood is in their hands. Wherefore thus saith the Lord God: bring a great multitude of people upon them, and make them be scattered and spoiled: these shall stone them and gore them with their swords. They shall slay their sons and daughters and burn up their houses with fire.
Thus I will destroy all such filthiness out of the land, that all women may learn, not to do after your uncleanness. And so they shall lay your filthiness upon your own selves, and ye shall be punished for the sins, that ye have committed with your Idols: and ye shall know that I am the Lord*brosed= perhaps bruised RN *bresed=cooked in fat (old French). *tarre=detestable.
*advoutry: prefix "a" meaning not or without, devout: devotion to God our father, Jesu his son, love, truth, spirit. In most cases; in the KJV and other bibles of man this word was replaced with "adultery". see the children are offered up to the same advoutry. see James 2 for adultery.
THE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried travailing in birth, and pained ready to be delivered. And there appeared another wonder in heaven, for behold a great red dragon having seven heads, and ten horns and crowns upon his heads: and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there one thousand two hundred and sixty days.
And there was a great battle in heaven, Michael and his Angels fought with the dragon, and the dragon fought and his Angels, and prevailed not: neither was their place found any more in heaven. And the great dragon, that old serpent called the devil and Satan was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.
this flood is the wicked waters of any and all LIES ...especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
and how we must do the SAME THING ...bid Jesus that WE are able ( within IN abled ) to walk on the the wicked waters of satan THAT NOW FLOODS THE EARTH.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. JUSTIFICATION OF ABORTION comes to mind
If license is given to butcher babies and sell the parts ...ask yourself ..is there any utterly vile wicked thing that they will not ...allow and give license to???
THE REVELATION OF ST JOHN Chpt 20
And when the thousand years are expired, Satan shall be loosed out of his prison, and shall go out to deceive the people which are in the four quarters of the earth Gog and Magog, to gather them together to battle, whose number is as the sand of the sea: and they went up on the plain of the earth, and compassed the tents of the saints about, and the beloved city. And fire came down from God, out of heaven, and devoured them: and the devil that deceived them, was cast into a lake of fire and brimstone, where the beast and the false prophet were and shall be tormented day and night for ever more.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternalThe Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded
There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.
This understand, that in the last days shall come parlous times. For the men shall be lovers of their own selves, covetous, boasters, proud, cursed speakers, disobedient to father and mother, unthankful, unholy, unkind, trucebreakers, stubborn, false accusers, rioters, fierce despisers of them which are good, traitors, heady, high minded, greedy upon voluptuousness more then lovers of God, having a similitude of Godly living, but have denied the power thereof: and such abhor. Of this sort are they which enter into houses, and bring into bondage women laden with sin, which women are led of *diverse lusts, ever learning and never able to come unto the knowledge of the truth.
despisers of them which are good, traitors, heady, high minded,
traitors,
heady, high minded,
THE FOURTH BOOK OF ESDRAS Chpt 5
Nevertheless, as concerning the tokens, mark this: Behold, the days shall come, that they which dwell upon the earth, shall be taken in a great number, and the way of the truth shall be hid, and the land shall be barren from faith: but iniquity will have the upper hand, like as thou have seen now, and as thou hast heard long ago. And the land that thou seest now to have rule, shall thou shortly see waste. But if God grant thee to live, thou shalt see after the third trumpet, that the sun shall suddenly shine again in the night, and the moon three times in the day, and blood shall drop out of wood, and the stone shall give his voice, and the people shall be unquiet: and even shall rule, whom they hope not that dwell upon the earth, and the fowls shall flight, and the *Sodomitish sea shall cast out his fish, and make a noise in the night, which many shall not know, but they shall all hear the voice thereof.
There shall be a confusion also in many places, and the fire shall be often sent again, and the wild beasts shall go their way, and menstruous women shall bear monsters, and salt waters will be found in the sweat: one friend shall fight against another: then shall all wit and understanding be hid and put into their secret places, and shall be sought of many, and yet not be found: then shall unrighteousness and voluptuousness have the upper hand upon the earth. One land shall also ask another, and say: Is righteousness gone through thee? And it shall say: No, at the same time shall men hope, but nothing obtain: they shall labor but their wages shall not prosper.
To show thee such tokens I have leave, and if thou wilt pray again, and weep as now, and fast seven days, thou shalt hear yet greater things. Then I awaked, and a fearfulness went through all my body, and my mind was feeble and careful, so that I almost sounded withal. So the angel that was come to talk with me, held me, comforted me, and set me up upon my feet.
And in the second night it happened, that Salathielthe Captain of the people came unto me, saying: Where hast thou been? and why is thy countenance so heavy? Knowest thou not, that Israel is committed unto thee, in the land of their captivity? Up then, and eat and forsake us not, as the shepherd that leaveth his flock in the hands of the wicked wolves. Then said I unto him: Go thy way from me, and come not near me: and he heard it, and as I said, so went he his way from me. And so I fasted seven days, mourning and weeping, like as Uriel the angel commanded me. And after seven days it happened, that the thoughts of my heart were very grievous unto me again, and my soul received the spirit of understanding, and I began to talk with the most highest again, and said: O' Lord, Lord, of every wood of the earth and all the trees thereof, thou hast chosen the one only vineyard: and of all the lands of the whole world thou hast chosen the one pit: and of all the flowers of the ground thou hast chosen the one lily: and of all the depths of the sea thou hast filled the one river: and of all the builded cities thou hast hallowed Sion unto thy self: and of all the fowls that are created, thou hast named the one dove: and of all the cattle that are made thou hast provided the one sheep: and among all the multitudes of flocks thou hast gotten the one people, and unto this people whom thou lovest, thou gavest the law, that is proved of all.
And now, O' Lord, why hast thou given this one people over unto many? And upon the one root thou hast prepared other, and why hast thou scattered thy one only people among many? which tread them down, yee which have ever withstand thy promises, and never believed thy commandments? And though thou werest enemy unto thy people, yet shouldest thou punish them with thine own hands. Now when I had spoke these words, the angel that came to me the night before, was sent unto me, and said unto me : Hear me, and harken unto the things that I say, and I shall tell thee more. And I said: Speak on my Lord. Then said he unto me: Thou art sore vexed and troubled for Israels sake. Lovest thou the people better than him that made thee? And I said: No Lord, but of very grief and compassion have I spoken. For my reigns pain me every hour, because I would have experience of the way of the most highest, and to seek out part of his judgement. And he said unto me: that thou mayest not. And I said: wherefore Lord? Where unto was I born then? Or why was not my mothers childbed then my grave? So I had not seen the misery and trouble of Jacob, and the travail of my people of Israel.
And he said unto me: Number me the things that are not yet come : gather me together the drops, that are scattered abroad: make me the flowers green again, that are withered: open me the thing that is closed: and bring me forth the winds, that are shut up: Show me the image of a voice, and then I shall declare the thing, that thou laborest to know. And I said: O' Lord, Lord, who may know these things, but he that hath not his dwelling with men? As for me I am unwise: how may I then speak of these things whereof thou asketh me? Then said he unto me: like as thou can do none of these things that I have spoken of, even so canest thou not find out my judgement, or in the end the love that I have promised unto my people. And I said: Behold O' Lord, yet art thou near unto them that have no end: and what shall they do that have been before me, or we that be now, or they that should come after us ? And he said unto me: I will liken my judgement unto a ring. Like as there is no slackness of the last, even so there is no swiftness of the first. So I answered and said: couldest thou not make those ( that have been made, and that be now, and that are for to come ) in one, that thou might show thy judgement the sooner? Then answered he me, and said: The creature may not hasten above the maker, nether may the world hold them at once, that shall be created.
And I said: Now hast thou said unto thy servant, that thou living maker hast made the creature living at once, and the creature bear it? even so might it now also bear them that be present, at once. And he said unto me: Ask the childbed of a woman, and say unto her: If thou bringest forth children, why doest thou not together, but one after another? Pray her therefore, to bring forth ten children at once. And I said: she can not, but must do it one after the other.
Then said he unto me: Even so have I given a childbed unto the earth, for those that be sown upon it by process of time. For like as a young child may not bring forth the things that belong to the aged, even so have I ordered the world which I have made.
And I asked and said: Seeing thou hast now given me the way, I will speak before thee: for our mother whom thou hast told me, is yet young, and now she draweth near unto age. He answered, me and said: Ask a woman that beareth children, and she shall tell thee. Say unto her: wherefore are not they ( whom thou hast now brought forth) like those that were before thee, but less of stature? And she shall answer thee: They that were born in the youth of strength, are of one fashion : and they that are born in the time of age ( when the childbed faileth) are otherwise. Consider now thyself, how that yee are less of stature, then those that were before you, and so are they that come after you, less then you, as the creatures that now begin to be old, and have passed over the strength of youth. Then said I: Lord I beseech thee, if I have found favor in thy sight, show thy servant, by whom doest thou visit thy creature?*Sodomitish sea (*note current events RN) shall cast out his fish
THE FOURTH BOOK OF ESDRAS Chpt 7
And it happened after that I had spoke out these words, that there was sent unto me an angel, which had been by me also the nights afore, and he said unto me: Up Esdras, and hear the words that I am come to tell thee. And I said: speak on Lord my God. Then said he unto me: The sea is set in a wide place, that it might be deep and great: but the entrance is narrow and small like a river. For who would go into the sea, to look upon it, and rule it? If he went not through the narrow, how might he come into the broad?
Item another: A city is builded and set upon a broad field, and is full of all goods: the entrance is narrow and sodden, like as there were a fire at the right hand, and a deep water at the left, and as it were only one straight path betwixt them both, so small that there could be but one man go there.
If this city were now given to an Liar and he never went through the perilous way, how would he receive his inheritance? And I said: It is so Lord. Then said he: Even so is Israel also a portion. And why? for their sakes I have made the world: And when Adam transgressed my statutes, then was the thing judged that was done. Then were the entrances of the world made narrow, full of sorrow and travail: They are but few and evil, full of perils and labor. For the entrances of the fore world were wide and sure, and brought immortal fruit.
If they now which are entered into this world, may not comprehend these straight and vain things, much less they comprehend and understand the secrete things: Why disquietest thy self then, seeing thou art but a corruptible man: And what wouldest thou know, where as thou art but mortal? And why hast thou not received in thine heart the thing that is for to come, but that is present?
Then said I: O' Lord, Lord, thou hast ordered in thy law, that the righteous should inherit these things, but that the unfaithful and ungodly shall perish. Nevertheless the righteous shall suffer straight things, and hope for wide: for they that have lived ungodly and *suffered straight things, shall not see the wide.
And he said unto me: There is no judge above God, and none that have understanding above the Highest. For there be many that perish, because they despise the law of God that is set before them. For God hath given straight commandment to such as come, that they know what they do, and how they should live: and if they keep this they should not be punished.
Nevertheless they were not obedient unto him, but spoke against him: and said moreover that there was no God, and that God regarded it not. His ways they have not known, his law they have despised, and denied his promises: in his statutes and ordinances they have not been faithful and steadfast, and have not performed his works.
And therefore Esdras unto the full, plenty: and to the empty, emptiness. Behold the time shall come, that those tokens which I have told thee, shall come to pass, and the bride shall appear: and the earth that is now passeth away, shall be showed: and whosoever is delivered from the afore said evils, shall see my wonders. For my son Jesus shall be openly declared, with those that be with him: and they that remain, shall be merry in four hundred years.
After these same years shall my son Christ die, and all men that have life, and the world will be turned into the old silence, seven days, like as in the fore judgements, so that no man shall remain. And after seven days, the world that yet awaketh not, shall be raised up, and shall die corrupt. And the earth shall restore those that have slept in her, and so shall the dust those that dwell in silence, and the secrete places shall deliver those that be committed unto them. And the most highest shall be openly declared upon the seat of judgement, and all mystery shall vanish away, and long suffering shall be gathered together. But the judgement shall continue, the truth shall remain, and faith shall wax strong, the works shall follow, and the reward shall be showed, the righteousnesses shall watch, and the unrighteousnesses shall bear no rule.
Then said I: Abraham prayed first for the Sodomites, and Moses for the fathers that sinned in the wilderness, and he that came after him for Israel, in the time of Achas and Samuel: and David for the destruction, and Solomon for them that came into the Sanctuary, and Oseas for those that received rain, and for the dead, that he might live: and Ezechias for the people in the time of Sennacherib: and diverse other in like manner, which have prayed for many.
Even so now seeing the corrupt is grown up, and wickedness increased, and the righteous have prayed for the ungodly, wherefore shall it not be so now also?
He answered me, and said: This present world is not the end, there remaineth much honor in it, therefore they have prayed for the weak. But the day of dumb shall be the end of this time, and the beginning of the immortality for to come, wherein all corruption vanisheth all voluptuousness is loused and misbelief taken away, righteousness grown, and the verity spring up. Then shall no man be able to save him that is destroyed, nor to oppress him that hath gotten the victory. I answered then, and said: This is my first and last saying: that it had been better, not to have given the earth unto Adam: or else when it was given him, to keep him that he should not sin. For what profit is it for men now in this present time to live in heaviness, and after death to look for punishment? O' thou Adam, what hast thou done? For though it was thou that sinned, thou art not fallen alone, but we all that come of thee. For what profit is it unto us, if there be promised us immortal time, where as we meddle with deadly works? And that there is promised us an everlasting hope, where as we ourselves are evil and vain? And that there are laid up for us dwellings of health and freedom, where as we have lived evil? and that the worship of the Highest is kept to defend them, which have led a patient life, where as we have walked in the most wicked ways of all? And that there shall be showed a paradise, whose fruit endureth forever, wherein is freedom and medicine, where as we shall not go in? for we have walked in unpleasant places: And that the faces of them which have abstained, shall shine above the stars, where as our faces shall be black and dark? For while we lived and died unrighteously, we considered not, that we should suffer therefore after death!
Then answered he me, and said: This is the consideration and thought of the battle, which man hath upon the earth: That if he be overcome, he shall suffer as thou hast said. But if he get victory, he shall receive the thing that I say. For this is the life, whereof Moses spake unto the people, while he lived, saying: Choose the life, that thou mayest live. Nevertheless they believed him not neither the Prophets after him. No nor me which have spoken unto them, that heaviness should not reach unto them to their destruction like a joy is for to come over those, that have suffered themselves to be informed in salvation.
I answered then and said: I know Lord, that the Highest is merciful, in that he hath mercy upon them, which are not yet in the world, and upon those also that walk in his law: and that he is patient and long suffering toward those that have sinned in their works: and that he is liberal to give where as it requireth: and that he is of great mercy, for he multiplies his loving kindness toward those that are present, and that are past, and to them which are for to come. For if he multiplied not his mercies, the world shall not be made living, with those that dwell therein: He giveth also, for if he gave not of his goodness, that they which have done evil, might be eased, the ten thousand part of men should not be living. And if the judge forgave not those that be healed with his word, and if he would destroy the multitude that striveth, there should be very few left in an innumerable multitude*suffered (allowed)
THE GOSPELL OF ST. LUKE Chpt 17
When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.*trow (think) *Zodom (Sodom),
THE FOURTH BOOK OF ESDRAS Chpt 10
And it happened that when my son went to his chamber, he fell down, and died: then overthrew we all the lights, and all my neighbors rose up to comfort me. Then took I my rest unto the second day at night: and when they had all rested, that they might comfort me, I rested also, and rose up by night and fled, and am come hither in to this field, as thou seest: and am proposed not to come in the city, but to remain here, and neither to eat nor drink, but to continually mourn and fast, until I die.
Then let I my meditations and thoughts fall, that I was in, and spake unto her in displeasure: Thou foolish woman, seest thou not our heaviness and mourning, and what happeneth unto us? how Sion our mother is all woeful and sorry, and how she is clean brought down and in misery? seeing we be all now in heaviness, and make our moan ( for we be all sorrowful ). As for the heaviness that thou takest, it is for but one son. Demand the earth, and she shall tell thee, that it is she which ought ( by reason ) to mourn, for the fall of so many that grow upon her. For from the beginning all men are born of her, and other shall come: and behold, they walk almost all into destruction, and many shall be rooted out.
Who should then ( by reason ) make more mourning, then she, that hath lost so great a multitude? and not thou, which are sorry but for one. But if thou would sayest unto me: My mourning is not like the mourning of the earth, for I have lost the fruit of my body, which I bear with heaviness: but the earth is according to the manner of the earth, and the present multitude goeth again into her, as it is come to pass: Then say I unto thee: like as thou hast born with travail and sorrow, even so also the earth from the beginning giveth her fruit unto man, for him that made her. And therefore withhold thy sorrow and heaviness by thy self, and look what happened unto thee, bear it strongly. For if thou judgest the mark and end of God to be righteous and good, and receive his counsel in time, thou shalt be commended therein. Go thy way then in to the city to thy husband.
And she said unto me: that will I not do, I will not go into the city, but here will I die. So I communed more with her, and said: Do not so, but be counseled, and follow me: for how many falls hath Sion? Be of good comfort because of the sorrow of Jerusalem. For thou seest that our Sanctuary is laid waste, our altar broken, our temple destroyed, our playing of instruments and singing laid down, the thanksgiving put to silence, our mirth is vanished away, the light of our candlestick is quenched, the ark of the covenant is taken from us, all our holy things are defiled, and the name that is called upon over us, is dishonored: our children are put to shame, our priests are burnt, our Levites are carried away into captivity, our virgins are defiled, our wives are ravished, our righteous men spoiled, and our children destroyed, our young men are brought in bondage, and our strong worthies are become weak: and Sion ( which seal is greatest of all ) is loosed up from her worship: for she is delivered into the hands of them that hate us.
And therefore shake off thy great heaviness, and put away the multitude of sorrows: that the Mighty may be merciful unto thee, and that the Highest may give thee rest from thy labor and travail. And it happened, that when I was talking with her, her face did shine and glister, so that I was afraid of her, and mused what it might be. And immediately she cast out a great voice, very fearful, so that the earth shook at the noise of the woman: and I looked, and behold, the woman appeared unto me no more: but there was a city builded, and a place was shown from the ground and foundation.
Then was I afraid, and crieth with loud voice, and said: where is Uriel the angel, which came to me at the first? For he hath caused me to come in many considerations and high thoughts, and mine end is turned to corruption, and my prayer to rebuke. And as I was speaking these words, he came unto me, and looked upon me, and I lay as one that had been dead, and mine understanding was altered, and he took me up by the right hand, and comforted me, and set me up upon my feet, and said unto me: what aileth thee? and why is thy understanding vexed? and the understanding of thy heart, and wherefore art thou sorry? And I said: Because thou hast forsaken me: and I have not done according to thy words, I went in to the field, and there have I seen things, that I am not able to express. He said unto me: Stand up and be manly, and I shall give thee exhortation.
Then said I: Speak on to me my Lord, forsake me not, least I die in vain: for I have seen that I knew not, and heard that I do not know. Or shall my understanding be deceived, and my mind? But now I beseech thee, that thou will show thy servant of this wonder. He answered me then and said: hear me, and I shall inform thee, and tell thee wherefore thou art afraid, for the Highest hath opened many secret things unto thee.
He hath seen that thy way is right, and that thou takest sorrow continually for thy people, and maketh great lamentation for Sion: and therefore understand the vision which thou sawest a little while ago after this manner: Thou sawest a woman mourning, and thou hast comforted her: Nevertheless seest now the likeness of the woman no more, but thou thoughtest there was a city builded: and like as she told you of the fall of her son, so is this the answer,: The woman whom thou sawest, is Sion: and where as she told thee, that she hath been thirty years unfruitful and barren, those are the thirty years, wherein no offering was made in her.
But after thirty years Solomon builded her, and offered, and then bare the barren a son. And where as she told thee, that she nourish him with labor, that was the dwelling of Jerusalem. But where as theson died in her chamber, that is the fall of Jerusalem. And thou sawest her likeness, how she mourned for her son: and what else happened unto her, I have showed thee. And now God seeth, that thou art sorry in mind, and sufferest from thy heart for her, and so hath he showed thee her clearness, and the fairness of her beauty.
And therefore I had thee remain in the field, where no house is builded. For I knew that the Highest would show this unto thee, therefore I commanded thee to go into the field, where no foundation or building is. For the place where the Highest will show his city, there shall be no mans building, And there for fear not, and let not thine heart be afraid, but go thy way in, and see the glorious and fair building, and how great it is, and how great thou thinkest it after the measure of thine eyes, and then thou shall hear as much as thine ears may comprehend. For thou art blessed above many other, and art called with the Highest, as the few. But tomorrow at night thou shalt remain here, and so shall the Highest show thee visions of high things, which he will do unto them, that dwell upon earth in the last days. So I slept that same night like as he commanded me
THE GOSPELL OF ST. MATTHEW Chpt 3
When he saw many of the Pharisees and of the Saduces come to his baptism, he said unto them: O' generation of vipers, who hath taught you to flee from the vengeance to come? Bring forth therefore the fruits belonging to repentance. And see that ye once think not to say in yourselves, we have Abraham to our father. For I say unto you, that God is able of these stones to raise up children unto Abraham. Even now is the axe put unto the root of the trees: so that every tree which bringeth not forth good fruit, is hewn down and cast into the fire.
I baptise you in water in token of repentance: but he that cometh after me, is mightier than I, whose shoes I am not worthy to bear. He shall baptise you with the holy ghost and with fire: which hath also his fan in his hand, and will purge his flour, and gather the wheat into his garner, and will burn the chaff with unquencheable fire.He said: turn again every man from his evil way, and from your wicked imaginations, and so shall ye dwell for ever in the land, that the Lord promised you and your forefathers: And go not after strange gods, serve them not, and anger me with the works of your hands: then will I not punish you. Nevertheless, ye would not hear me ( saith the Lord ) but have defiled me with the works of your hands, to your own great harm.
Wherefore thus saith the Lord of Hosts: Because, ye have not hearkened unto my word, Lo, I will send out, and call for all the people, that dwelleth in the North, saith the Lord, and will prepare Nabuchodonosor the king of Babylon my servant, and will bring them upon this land, and upon all that dwell therin, and upon all the people that are about them, and will utterly root them out. I will make of them a wilderness, a mocking, and a continual desert.
Moreover, I will take from them the voice of gladness and solace, the voice of the bridegroom, and the bride, the voice of the anointed, with the *cresshettes : and this whole land shall become a wilderness, and they shall serve the said people and the king of Babylon, *three score years and ten. When the seventy years are expired, I will visit also the wickedness of the king of Babylon and his people saith the Lord: yee and the land of the Caldees, and will make it a perpetual wilderness, and will fulfil all my words upon that land which I have devised against it: yee all that is written in this book, which Jeremie hath prophesied of all people: so that they also shall be subdued unto diverse nations and great kings, for I will recompense them, according to their deeds and works of their own hands.
For thus hath the Lord God of Israel spoken unto me: Take this wine cup of indignation from my hand, that thou mayest cause all the people, to whom I send thee, for to drink of it: that when they have drunken thereof, they may be mad, and out of their wits, when the sword cometh, that I will send among them. Then took I the cup from the Lords hand, and made all the people drink thereof, unto whom the Lord had sent me. But first the city of Jerusalem, and all the cities of Judah, their kings and princes: to make them desolate, waste, despised and cursed according as it is come to pass this day. Yee and Pharao the king of Egypt, his servants, his princes and his people altogether one with another and all the kings of the land of Huz, all the kings of the Philistines land, Ascalon, Azah, Accaron and the remnant of Asood, the Edomites, the Moabites, and the Ammonites: all the kings of Tirus, and Sidon: the kings of the Isles, that are beyond the sea, Dedan, Thema, Buz and the shaven Ismaelites: all the kings of Araby, and ( generally ) all the kings that dwell in the desert: all the kings of Zamri, all the Kings of Elam, all the kings of the Meedes, all kings towards the north, whether they be far or nye, everyone with his neighbors: Yee and all the kingdoms that are upon the whole earth. The king of Sezach, said he, shall drink with them also.
And said thou unto them: This is the commandment of the Lord of hosts the God of Israel: Drink and be drunken, spue and fall, that ye never rise: and that through the sword, which I will send among you. But if they will no receive the cup of thy hand, and drink it, then tell them: Thus doth the Lord of Hosts threaten you: drink it ye shall, and that shortly. For lo, I bring a plague to the city, that my name is given unto: think ye then, that I will leave you unpunished? Ye shall not go quiet. For why, I call for a sword upon all the inhabitants of the earth, saith the Lord of hosts.
Therefore tell them all these words, and say unto them: The Lord shall cry from above, and let his voice be heard from his holy habitation. With a great noise shall he cry from his court regal. He shall give a great voice ( like the grape gatherers ) and the sound thereof shall be heard unto the ends of the world. For the Lord hath a judgement to give upon all people, and will hold his court of justice with all flesh and punish the ungodly, saith the Lord.
For thus saith the Lord of Hosts: Behold, a miserable plague shall go from one people to another, and a great stormy water shall arise from all the ends of the earth. And the same day shall the Lord himself slay them, from one end of the earth to another. There shall no moan be made for any of them, none gathered up, none buried: but shall lie as dung upon the ground.
Mourn ( O ye shepherds ) and cry: sprinkle yourselves with ashes, O ye rams or the flock: for the time of your slaughter is fulfilled, and ye shall fall like vessels conningly made for pleasure.
The shepherds shall have no way to flee, and the rams of the flock shall not escape. Then shall the shepherds cry horribly, and the rams of the flock shall mourn: for the Lord shall consume their pasture, and their best fields shall lie dead because of the horrible wrath of the Lord. They shall forsake their folds like an lion: for their land shall be waste, because of the wrath of the destroyer, and because of his fearful indignationThe words that the Lord spake unto the prophet Jeremy, concerning Babylon, and the land of the Caldees: preach among the Gentiles, let your voice be heard, make a token: cry out, keep no silence, but say Babylon shall be won, Bel shall be confounded, and Merodach shall be over come.
Yee their gods shall be brought to shame and their images shall stand in fear. For out of the north there come a people against her, which shall make her land so waste, that no body shall dwell therin: neither man ner beast. In those days, and at that time, saith the Lord, the children of Israel shall come, they and the children of Judah, weeping and making haste, and shall seek the Lord their God. They shall ask the way to Sion, thither shall they turn their faces, and come and hang upon thee, in a covenant that never shall be broken.
My people hath been lost flock, my shepherds have deceived them, and have made them go astray upon the hills. They have gone from the mountains to the little hill, and forgotten their fold. All they that came upon them, have devoured them: and their enemies said: We have made no fault against them, for they have displeased the Lord, yee even the Lord which is the beauty of their righteousness, and that defended their fathers. Yet shall ye flee from Babylon, and depart out of the land of the Caldees, and ye shall be as the rams that go before the flock. For lo, I will make up an host of people from the northern land, and bring them upon Babylon: these shall lay siege to it, and win it: There arrows shall not miss, like as a cunning archer shuteth not wrong. And the Chaldees shall be spoiled, and all they that spoil them, shall be satisfied, saith the Lord. because ye were so cheerful and glad, to tread down mine heritage, and fulfill your pleasures, as the calves in the grass: And triumphed over them like the bulls, when ye had gotten the victory. Your mothers shall be sore confounded, and they that bare you, shall come to shame. She shall be the least set by among the nations, void, waste, and dried up. No man shall be able to dwell there, for the fear of the Lord, but she shall be whole desolate. All they that go by Babylon, shall stand still, and be abashed, and shall wonder at all her plagues.
Go forth in your array against Babylon round about, all ye that can handle bows: shoot at her, spare no arrows, for she hath sinned against the Lord. Cry out: upon her, upon her, against her round about: she shall yield herself, her foundations shall fall, and her walls shall come down, for it shall be the vengeance of the Lord. Yee vengeance shall be taken of her, and as she hath done, so shall she be dealt withal. They shall root out the sower from Babylon, and him that handleth the sickle in Harvest. For fear of the sword of the enemy, every man shall get him to his own people, and every man shall flee to his own land. Israel is a scattered flock, the Lions have dispersed them. First the king of the Assyrians devoured them, last of all this Nabuchodonosor King of Babylon hath bruised all their bones.
Therefore thus saith the Lord of Hosts the God of Israel: Behold, I will visit the King of Babylon and his kingdom, as I have visited the King of Assyrians. and I will bring Israel again to his pleasant pasture, that he may feed upon Carmel and Bashan, and be satisfied upon the mount of Ephraim and Gilaad. In those days and at the same time ( saith the Lord ) if the offense of Israel be sought for, there shall be none found: If men enquire for the sin of Judah, there shall be none: for I will be merciful unto them, whom I suffer to remain over.
Go down ( O thou avenger ) in to the enemies land, and visit them that dwell therin: down with them, and smite them upon the backs, sayeth the Lord: do according to all, that I have commanded thee. There is gone about the land a cry of the slaughter and great murder, namely on this manner: How happeneth it, that the hammer of the whole world is thus broken and bruised insunder? How chanced it, that Babylon is become a wilderness among the Heathen on this manner? I myself have layed wait for thee, and thou art taken: unawares art thou trapped and snared: for why, thou hast provoked the Lord unto anger: The Lord hath opened his house of ordinance, and brought forth weapons of his wrath. For the thing that is done in the land of the Caldees, it is the Lord of hosts work.
These things shall come upon her at the last, they shall break into her privy chambers, they shall leave her as bare as stones, that be layed together upon heaps. They shall so destroy her, that nothing shall be left. They shall slay all her mighty soldiers, and put them to death. Woe be unto them, for the day and the time of their visitation is at hand. Me think I hear all ready a cry, of them that be fled and escaped out of the land of Babylon, which show Sion the vengeance of the Lord our God, the vengeance of his temple: yee a voice of them, that cry against Babylon: Call up all the archers against Babylon, pitch your tents round about her, that none escape. Recompense her, as she hath deserved: and according as she hath done, so deal with her again: for she hath set up herself against the Lord, against the holy one of Israel. Therefore shall her young men fall down in the streets, and all her men of war shall be rooted out in that day, saith the Lord. Behold, I speak unto thee ( O thou proud ) saith the Lord God of Hosts: for thy day shall come, even the time of thy visitation. And the proud shall stumble and fall, and no man shall help him up. I will burn up his cities with fire, and it shall consume all that is round about him.
Thus saith the Lord of Hosts: The children of Israel and Judah suffer violence together. All they that have them in captivity, keep them fast, and will not let them go: but their avenger and redeemer is mighty, whose name is the Lord of Hosts: he shall maintain their cause, he shall make the land shake, and judge them that dwell therin, one with another. The sword shall come upon the Caldees, saith the Lord, upon them that dwell in Babylon, upon their princes, and upon their wise men: The sword upon their soothsayers, as for those ( they shall become fools ) The sword upon their worthies, so that they shall stand in fear: The sword upon their horsemen and chariots, and upon all the common people that dwell under them: so that they shall all become like women: The sword upon their treasure, so that it shall be stolen away: The sword upon their waters, so that they shall be dried up: For the land worshipeth images, and delighteth in strange wonderful things. Therefore shall wild beasts, Apes, and Ostriches dwell therin: for there shall never man dwell there, neither shall any man have his habitation there for evermore. Like as God destroyed Sodome and Gomorre, with the cities that lay there about, saith the Lord: So shall no man dwell there also, neither shall any man have there his habitation. Behold, there shall come a people from the North, with a great bound of men, and many Kings shall stand up from the ends of the earth: They bear bows and bucklers, cruel are they and unmerciful.
Their voice roareth like the raging sea, they ride upon horses, and come weaponed to fight against thee: O Babylon. As soon as the king of Babylon heareth tell of them, his hands shall wax feeble: Sorrow and heaviness shall come upon come upon him, as of a woman in travailing with child. Behold, Like as the Lion cometh up from the pleasant meadows of Jordan unto the green pastures of Ethan, so will I drive them forth, and make them run against her. But whom shall I choose out, and ordain to such a thing? For who is like me, or who will strive with me? or what shepherd may stand against me? Therefore hear the counsel that the Lord hath given upon Babylon, and the devise that he hath taken upon the land of the Caldees. The least among the people shall tear them in pieces, and look what pleasant thing they have: they shall lay it waste. The noise at the winning of Babylon shall move the earth, and the cry shall be heard among the GentilesTHE GOSPELL OF ST. MARK Chpt 13
Moreover when ye see the abomination that betokeneth desolation, whereof is spoken by Daniel the prophet, stand where it ought not, let him that readeth understand. Then let them that be in *Jurie, flee to the mountains. And let him that is on the house top, not descend down into the house, neither enter therein, to fetch anything out of his house. And let him that is in the field, not turn back again unto those things which he left behind him, for to take his clothes with him. Woe shall be then to them that are with child, and to them that give suck in those days. But pray, that your flight be not in the winter. For there shall be in those days such tribulation, as was not from the beginning of creatures which God created unto this time, neither shall be. And except that the Lord should shorten those days, no man should be saved. But for the elects sake, which he hath chosen, he hath shortened those days.
And then, if any man say to you: lo, here is Christ: lo, he is there, believe not. For false Christs shall arise, and false prophets, and shall show miracles and wonders, to deceive if it were possible, even the elect. But take ye heed: behold I have showed you all things beforeTHE REVELATION OF ST JOHN Chpt 6
And I beheld when he opened the sixth seal, and lo there was a great earthquake and the *sun was as black as sack cloth made of hair. And the moon waxed even as blood: and the stars of heaven fell unto the earth even as a fig tree casteth from her, her figs, when she is shaken of a mighty wind. And heaven vanished away, as a scroll when it is rolled together. And all mountains and isles, were moved out of their places. And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in dens, and in rocks of the hills: and said to the hills and rocks: fall on us, and hide us from the presence of him that sitteth on the seat, and from the wrath of the lamb: for the great day of his wrath is come, and who can endure it
and others of a similitude ....
"a multitude fleeing the Truth... "
"fleeing to and from...worldly rulers of the darkness even satan."
"flee from wretched russian rule."
"the truth the going out and the receiving and the fleeing."
"fleeing yet wanting to hold on to things of the world..."
!!! "flee to within..."
"fleeing the fighting in a fallen foreign country..."
" panic plight fear and fleeing..."
"to flee from the vengeance..."
" rich and poor flee ...to higher ground... "
"people flee geological active areas ...and wicked labor."
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