And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and show like across ...a cross the nation ...
and there were elections ...here and there ...
and people put in power and rule over others ...
and they thought to elect them according to popularity...
even as the most popular ...of riches and pride and appearance ...
even as though a HS prom ...when everyone knew who was going to be the king and queen ...
and why was the last election such a shock ...?
and why the unGodly and heathen rage ?
and scripture came back to remembrance ...
THE GOSPELL OF ST. JOHN Chpt 19
Then Pilate took Jesus and scourged him. And the soldiers wound a crown of thorns and put it on his head. And they did on him a purple garment, and said: hail king of the Jewes: and they smote him on the face. Pilate went forth again and said unto them: behold I bring him forth to you, that ye may know, that I find no fault in him. Then came Jesus forth wearing a crown of thorns and a robe of purple. And Pilate said unto them: behold the man. When the high Priests and ministers saw him, they cried saying: crucify him, crucify him. Pilate said unto them. Take ye him and crucify him: for I find no cause in him. The Jewes answered him. We have a law, and by our law he ought to die: because he made himself the son of God. When Pilate heard that saying he was the more afraid, and went again into the judgement hall, and said unto Jesus: whence art thou? But Jesus gave him none answer. Then said Pilate unto him: Speakest thou not unto me? Knowest thou not that I have power to crucify thee, and have power to loose thee? Jesus answered: Thou couldest have no power at all against me, except it were given thee from above. Therefore he that delivered me unto thee, is more in sin. And from thenceforth sought Pilate means to loose him: but the Jewes cried saying: if thou let him go thou art not Casars friend. For whosoever maketh himself a king is against Caesar.
When Pilate heard that saying, he brought Jesus forth, and sat down to give sentence, in a place called the pavement: but in the Hebrew tongue, Gabbatha. It was the Saboth even which falleth in the *ester feast, and about the sixth hour. And he said unto the Jewes: behold your king. They cried, away with him, away with him, crucify him. Pilate said unto them shall I crucify your king? The high priests answered: we have no king but Casar. Then delivered he him unto them, to be crucified.
And they took Jesus, and led him away. And he bare his cross, and went forth into a place called the place of dead mens skulls, which is named in Hebrew, Golgotha. Where they crucified him, and two other with him, on either side one, and Jesus in the midst. And Pilate wrote his title, and put it on the cross. The writing was: Jesus of Nazareth king of the Jewes. This title read many of the Jewes. For the place where Jesus was crucified, was nigh to the city. And it was written in Hebrew, Greek and Latin. Then said the high priests of the Jewes to Pilate: write not king of the Jewes, but that he said I am king of the Jewes. Pilate answered: what I have written, that have I written.
Then the soldiers, when they had crucified Jesus, took his garments and made four parts, to every soldier a part, and also his coat. The coat was without seam, wrought upon throughout. And they said one to another. Let us not divide it, but cast lots who shall have it. That the scripture might be fulfilled which saith. They parted my raiment among them, and on my coat did cast lots. And the soldiers did such things indeed.
There stood by the cross of Jesus his mother, and his mothers sister Mary the wife of Cleophas, and Mary Magdalene. When Jesus saw his mother, and the disciple standing whom he loved, he said unto his mother: woman behold thy son. Then said he to the disciple: behold thy mother. And from that hour the disciple took her for his own.
After that when Jesus perceived that all things were performed: that the scripture might be fulfilled: he said: I thirst. There stood a vessel full of vinegar by. And they filled a sponge with vinegar, and wound it about with hyssop, and put it to his mouth. As soon as Jesus had received of the vinegar, he said: It is finished, and bowed his head, and gave up the ghost. The Jewes then because it was the Saboth evening, that the bodies should not remain upon the cross on the Saboth day (for that Saboth day was an high day) besought Pilate that their legs might be broken and that they might be taken down. Then came the soldiers and brake the legs of the first, and of the other which was crucified with Jesus. But when they came to Jesus, and saw that he was dead already they brake not his legs: but one of the soldiers with a spear, thrust him into the side, and forthwith came there out blood and water.
And he that saw it, bare record, and his record is true. And he knoweth that he saith true, that ye might believe also. These things were done that the scripture should be fulfilled. Ye shall not break a bone of him. And again another scripture saith: They shall look on him, whom they pierced. After that, Joseph of Arimathia (which was a disciple of Jesus: but secretly for fear of the Jewes) besought Pilate that he might take down the body of Jesus. And Pilate gave him license. And there came also Nicodemus which at the beginning came to Jesus by night, and brought of myrrh and aloes mingled together about an hundred pound weight. Then took they the body of Jesus and wound it in linen clothes with the odors, as the manner of the Jewes is to bury. And in the place where Jesus was crucified, was a garden, and in the garden a new sepulchre, wherein was never man laid. There laid they Jesus because of the Jewes Saboth even, for the sepulchre was nigh at hand
*ester: exact spelling, maybe the feast of sweet bread
ST. PAUL TO THE ROMANS Chpt 13
Let every soul submit himself unto the authority of the higher powers. For there is no power but of God. The powers that be, are ordained of God. Whosoever therefore resisteth power, resisteth the ordinance of God. And they that resist, shall receive to themselves damnation. For rulers are not to be feared for good works, but for evil. Wilt thou be without fear of the power? Do well then: and so shalt thou be praised of the same. For he is the minister of God, for thy wealth. But and if thou do evil, then fear: for he beareth not a sword for nought but is the minister of God, to take vengeance on them that do evil. Wherefore ye must needs obey, not for fear of vengeance only: but also because of conscience. And even for this cause pay ye tribute. For they are Gods ministers, serving for the same purpose.
Give to every man therefore his duetie: Tribute to whom tribute belongeth: Custom to whom custom is due: fear to whom fear belongeth: Honour to whom honour pertaineth.
Owe nothing to any man: but to love one another. For he that loveth another, fulfilleth the law. For these commandments: Thou shalt not commit *advoutry: Thou shalt not kill: Thou shalt not steal: Thou shalt not bear false witness: Thou shalt not desire and so forth (if there be any other commandment), they are all comprehended in this saying: Love thine neighbor as thy self. Love hurteth not his neighbor. Therefore is love the fulfilling of the law.
This also we know, I mean the season, how that it is time that we should now awake out of sleep. For now is our salvation nearer than when we believed. The night is passed and the day is come nigh. Let us therefore cast away the deeds of darkness, and let us put on the (Armour) of light. Let us walk honestly as it were in the daylight: not in eating and drinking: neither in chambering and wantonness, neither in strife and envying: but put ye on the Lord Jesus Christ. And make not provision for the flesh, to fulfill the lusts of it
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
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