And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... dried wood and a window and a door ...out of darkness...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown heaps of dried wood ...laying in utter darkness ...
and the darkness was consuming ...consuming darkness ...
and the wood was exceedingly dry ...
even as kindling ...ready for the fire ...
and i wondered a mighty wonder ...of being ...being shown such darkness and the exceedingly dried wood ...
evenso in the next instant ...a door appeared in the darkness ...in a wall of darkness ...
and it was such a door... that no man could open it ...neither could any man shut the door ...
and the more i wondered of being ....shown these measures of matters ...
even of the dried wood ...the utter darkness and the door ....
Nevertheless and Behold ...in an instant ...beside the door appeared a window ...
and i was astounded ...for as i looked through the window ...the Heavens appeared ...on the other side...
and two doves came fluttering to the window ...
and they appeared and made an open show of themselves... to those ...on the other side ...in utter darkness...
Now when doves appeared... in that very instant ...the door did open ...
and the door opened wide ...even unto the Heavens beyond ...and a way from the utter darkness ...
and in the next instant i was heartfully thanking God my father and Jesus mine brother and Lord ...
even awake ...from that darkness and the nightmare ...into the morning son ...
utter darkness
THE GOSPELL OF ST. MATTHEW Chpt 8
When Jesus was entered into Capernaum there came unto him a certain Centurion, and besought him saying: Master, my servant lieth sick at home of the palsy, and is grievously pained. And Jesus said unto him: I will come and heal him. The Centurion answered and said: Sir I am not worthy that thou shouldest come under my roof, but speak the word only and my servant shall be healed. For I also myself am a man subject to the authority of another, and have soldiers under me, and I say to one go, and he goeth, and to another come, and he cometh: and to my servant, do this, and he doeth it. When Jesus heard that, he marvelled and said to them that followed him: Verily I say unto you, I have not found so great faith: no, not in Israel. I say therefore unto you that many shall come from the east and west, and shall rest with Abraham, Isaac and Jacob in the kingdom of heaven: and the children of the kingdom shall be cast out into utter darkness: there shall be weeping and gnashing of teeth. Then Jesus said unto the Centurion, go thy way, and as thou believest so be it unto thee. And his servant was healed the self hour.
THE GOSPELL OF ST. MATTHEW Chpt 22
And Jesus answered and spake unto them again, in similitudes, saying. The kingdom of heaven is like unto a certain King, which married his son, and sent forth his servants, to call them that were bid to the wedding, and they would not come. Again he sent forth other servants, saying. Tell them which are bidden: behold I have prepared my dinner, mine oxen and my fatlings are killed, and all things are ready, come unto the marriage. But they made light of it, and went their ways: one to his *firm place, another about his merchandise, the remnant took his servants and intreated them ungodly and slew them. When the king heard that, he was wroth, and sent forth his warriors and destroyed those murderers, and burnt up their city.
Then said he to his servants: the wedding was prepared. But they which were bidden, were not worthy. Go ye therefore out into the highways, and as many as ye find, bid them to the marriage. The servants went out into the highways, and gathered to gether as many as they could find, both good and bad, and the wedding was furnished with guests. Then the king came in, to visit the guests, and spied there a man which had not on a wedding garment, and said unto him: friend, how fortuned it that thou camest in hither and hast not on a wedding garment? And he was even speechless. Then said the king to his ministers: take and bind him hand and foot, and cast him into utter darkness, there shall be weeping and gnashing of teeth. For many are called and few be chosen.
Then went the Pharisees and took counsel how they might tangle him in his words. And they sent unto him their disciples with Herods servants saying: Master, we know that thou art true, and teachest the way of God truly, neither carest for any man, for thou considerest not mens estate. Tell us therefore: how thinkest thou? Is it lawful to give tribute unto Caesar or not? Jesus perceived their wickedness, and said: Why tempt ye me ye hypocrites? Let me see the tribute money. And they took him a penny. And he said unto them: whose is this Image and superscription? They said unto him: Caesars. Then said he unto them: Give therefore to Caesar, that which is Caesars: and give unto God, that which is Gods. When they heard that, they marvelled, and left him, and went their way.
THE GOSPELL OF ST. MATTHEW Chpt 25
Likewise as a certain man ready to take his journey to a strange country, called his servants and delivered to them his goods. And unto one he gave five talents, to another two and to another one: to every man after his ability, and straight way departed. Then he that had received the five talents, went and bestowed them, and won other five talents. Likewise he that received two, gained other two. But he that received the one, went and digged a pit in the earth, and hid his masters money. After a long season the Lord of those servants came and reckoned with them. Then came he that had received five talents, and brought other five talents saying: master, thou deliveredst unto me five talents: behold I have gained with them five talents more. Then his master said unto him: well good servant and faithful. Thou hast been faithful in little, I will make thee ruler over much: enter in into thy masters joy. Also he that received two talents, came and said: master, thou deliveredest unto me two talents: behold, I have won two other talents with them. And his master said unto him, well good servant and faithful. Thou hast been faithful in little, I will make thee ruler over much, go in into thy masters joy.
Then he which had received the one talent came and said: master, I considered that thou wast an hard man, which reapest where thou sowedst not, and gatherest where thou *strawedst not, and was therefore afraid, and went and hid thy talent in the earth: Behold, thou hast thine own. His master answered and said unto him: thou evil servant and slothful, thou knewest that I reap where I sowed not and gather where I strawed not: thou oughtest therefore to have had my money to the changers, and then at my coming should I have received mine own with vantage. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every man that hath shall be given, and he shall have abundance, and from him that hath not, shall be taken away, even that he hath. And cast that unprofitable servant into utter darkness: there shall be weeping and gnashing of teeth.When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal.into the fire ...
And as soon as he came nigh unto the host and saw the calf and the dancing, his wrath waxed hot, and he cast the tables out of his hand, and brake them even at the hill foot. And the took the calf which they had made and burned it with fire, and stamped it unto powder and strewed it in the water, and made the children of Israel drink. And then Moses said unto Aaron: what did this people unto thee that thou hast brought so great a sin upon them?
And Aaron said: let not the wrath of my Lord wax fierce, thou knowest the people that they are even set on mischief: they said unto me: make us a god to go before us, for we know not what is become of Moses the fellow that brought us out of the land of Egypt. And I said unto them: let them that have gold, take and bring it me: and I cast it into the fire, and thereof came out this calf.
Let not the ungodly have his desire, O' Lord, let them have not his purpose, lest they be too proud. Selah.
Let the mischief of their own lips fall on the head of them, that compass me about. Let hot burning coals fall upon them, let them be cast into the fire, and into the pits that they never rise up again.
A man full of words shall not prosper upon the earth: a malicious and wicked person shall be hunted away, and destroyed. Sure I am, that the Lord will avenge the poor, and maintain the cause of the helpless.Then said the Princes unto Baruch: Go thy way, and hide with Jeremy, so that no man know where ye be. And they went in to the King to the court. but they kept the book in the chamber of Elisama the Scribe, and told the King all the words that he might hear. So the King sent Jehudi to fetch the book him the book, which he brought out of Elisama the Scribes chamber. And Jehudi read it, that the King and all the Princes, which were about him might hear. Now the King sat in the winter house, for it was in the ninth Month, and there was a good fire before him. And when Jehudi had read three or four leaves thereof, he cut the book in pieces with a pen knife, and cast it into the fire upon the hearth, until the book was all burnt in the fire upon the hearth.
Yet no man was abashed thereof, or rent his clothes: neither the King himself, ner his servants, though they heard all these words. Nevertheless Elnathan, Dalaiah, and Gamariah besought the King, that he would not burn the book: notwithstanding the King would not hear them, but commanded Jerahmeel the son of Amalech, and Saraiah the son of Ezriel and Selamiah the son of Abdiel, to lay hands on Baruch the Scribe, and upon Jeremy the Prophet: but the Lord kept them out of sight. Now after that the king had burnt the book, and the sermons which Baruch wrote at the mouth of Jeremy: The word of the Lord came unto Jeremy, saying: Take another book, and write in it all the afore said sermons: that were written in the first book, which Jehoakim the King of Judah hath burnt.The word of the Lord came unto me, saying: Thou son of man: What cometh of the vine among all other trees? And of the vine stock among all the other timber of the groove? Do men take wood of it, to make any work withal? Or may there be a nail be made of it, to hang anything upon? Behold it is cast into the fire to be burnt, the fire comsumeth both the ends of it, the midest is burnt to ashes. Is it meat then for any work? No.
Seeing then, that it was meat for no work, being whole: much less may there anything be made of it, when the fire hath consumed it and burnt it. And therefore thus sayeth the Lord God: Like as I cast the vine into the fire to be burnt, as other trees of the wood: Even so will I do with them that dwell in Jerusalem, and set my face against them: they shall go out from the fire, and yet the fire shall consume them. Then shall ye know, that I am the Lord, when I set my face against them, and make the Land waste: because they have sore offended, sayeth the Lord God.So these men were bound in their coats, hosen, shoes with their other garments, and cast in to the hot burning oven. for the kings commandment was so straight, and the oven was exceeding hot. As for the men that put in Sidrach, Misach, and Abednago, the flame of the fire destroyed them. And these three men, Sidrach, Misach, and Abednago fell down in the hot burning oven, being fast bound. Then Nabuchodonosor the king marveled, and stood up in all haste: he spake unto his counsel and said: did not ye cast these three men bound into the fire? They answered, and said unto the king: Yee O king. He answered and said: Lo for all that, yet do I see four men loose in the midst of the fire, and nothing corrupt: and the fourth is like an angel to look upon. Upon this went Nabuchodonosor unto the mouth of the hot burning oven: he spake also, and said: O Sidrach, Misach, and Abednago, ye servants of the high God: go forth, and come hither. And so Sidrach, Misach, and Abednago, went out of the fire. Then the dukes, lords and nobles, and the kings counsel came together to see these men, upon whom the fire had no manner of power in their bodies: in so much that the very hair of their head was not burnt, and their bodies unchanged: Yee there was no smell of fire felt upon them.
Then spake Nabuchodonosor, and said: Blessed be the God of Sidrach, Misach, and Abednago: which hath sent his angel, and delivered his servants, that put their trust in him: that have altered the kings commandment: and *ieoperde their bodies there upon: rather then they would serve or worship any other God, except their own God only. Therefore I will and command, that all people, kindreds and tongues, which speak any blasphemy against the God of Sidrach, Misach, and Abednago, shall die and their houses shall be prized: Because, there is no God that may save, as this. So the king promoted Sidrach, Misach, and Abednago, in the land of Babylon.THE GOSPELL OF ST. MATTHEW Chpt 3
When he saw many of the Pharisees and of the Saduces come to his baptism, he said unto them: O' generation of vipers, who hath taught you to flee from the vengeance to come? Bring forth therefore the fruits belonging to repentance. And see that ye once think not to say in yourselves, we have Abraham to our father. For I say unto you, that God is able of these stones to raise up children unto Abraham. Even now is the axe put unto the root of the trees: so that every tree which bringeth not forth good fruit, is hewn down and cast into the fire.
I baptise you in water in token of repentance: but he that cometh after me, is mightier than I, whose shoes I am not worthy to bear. He shall baptise you with the holy ghost and with fire: which hath also his fan in his hand, and will purge his flour, and gather the wheat into his garner, and will burn the chaff with unquencheable fire.THE GOSPELL OF ST. MATTHEW Chpt 7
Enter in at the strait gate: for wide is the gate, and broad is the way that leadeth to destruction: and many there be which go in thereat. But strait is the gate, and narrow is the way which leadeth unto life: and few there be that find it. Beware of false Prophets, which come to you in sheeps clothing, but inwardly they are ravening wolves. Ye shall know them by their fruits. Do men gather grapes of thorns? Or figs of briars? Even so every good tree bringeth forth good fruit. But a corrupt tree, bringeth forth evil fruit. A good tree cannot bring forth bad fruite: nor yet a bad tree can bring forth good fruit. Every tree that bringeth not forth good fruit, shall be hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquityTHE GOSPELL OF ST. MATTHEW Chpt 17
And as they came down from the mountain, Jesus charged them saying: see that ye show the vision to no man, until the son of man be risen again from death. And his disciples asked of him, saying: Why then say the Scribes, that *Helias must first come? Jesus answered, and said unto them: *Helias shall first come, and restore all things. And I say unto you that Helias is come already, and they knew him not: but have done unto him whatsoever they lusted. In like wise shall also the son of man suffer of them. Then the disciples perceived that he spake unto them of John Baptist. And when they were come to the people, there came to him a certain man, and kneeled down to him, and said: Master have mercy on my son for he is lunatic: and is sore vexed. And oft times he falleth into the fire, and oft into the water. And I brought him to thy disciples, and they could not heal him. Jesus answered and said: O generation faithless and crooked: how long shall I be with you? how long shall I suffer you? bring him hither to me. And Jesus rebuked the devil, and he came out of him. And the child was healed even that same hour.
THE GOSPELL OF ST. MARK Chpt 9
And he came to his disciples and saw much people about them, and the Scribes disputing with them. And straight way all the people when they beheld him, were amazed, and ran to him, and saluted him. And he said unto the Scribes: what dispute ye with them? And one of the company answered and said: Master I have brought my son unto thee, which hath a dumb spirit. And whensoever he taken him, he teareth him, and he foameth, and gnasheth with his teeth, and pineth away. And I spake to thy disciples that they should cast him out, and they could not.
He answered him and said: O generation without faith, how long shall I be with you? How long shall I suffer you? Bring him unto me. And they brought him unto him. And as soon as the spirit saw him, he tare him. And he fell down on the ground wallowing and foaming. And he asked his father: how long is it ago, since this hath happened him? And he said, of a child: and often times casteth him into the fire, and also into the water, to destroy him. But if thou canst do any thing, have mercy on us, and help us. And Jesus said unto him: yea if thou couldest believe, all things are possible to him that believeth. And straight way the father of the child cried with tears saying: Lord I believe, help mine unbelief.
THE GOSPELL OF ST. LUKE Chpt 3
Then said he to the people that were come to be baptised of him: O generation of vipers, who hath taught you to fly away from the wrath to come? Bring forth due fruits of repentance, and begin not to say in yourselves, we have Abraham to our father. For I say unto you: God is able of these stones to raise up children unto Abraham. Now also is the axe laid unto the root of the trees: so that every tree which bringeth not forth good fruit, shall be hewn down, and cast into the fire.
THE GOSPELL OF ST. JOHN Chpt 15
I am the true vine, and my father is an husbandman. Every branch that beareth not fruit in me, he will take away. And every branch that beareth fruit, will he purge, that it may bring more fruit. Now are ye clean through the words which I have spoken unto you. Bide in me, and let me bide in you. As the branch cannot bear fruit of itself, except it bide in the vine: no more can ye except ye abide in me. I am the vine, and ye are the branches. He that abideth in me, and I in him, the same bringeth forth much fruit. For without me can ye do nothing. If a man bide not in me, he is cast forth as a branch, and is withered: and men gather it and cast it into the fire, and it burneth. If ye bide in me and my words also bide in you: ask what ye will, and it shall be done to you.
THE ACTS OF THE APOSTLES Chpt 28
And when they were scaped, then they knew that the isle was called Mileta. And the people of the country showed us no little kindness: for they kindled a fire and received us every one, because of the present rain, and because of cold. And when Paul had gathered a bundle of sticks, and put them into the fire, there came a viper out of the heat and leapt on his hand. When the men of the country saw the worm hang on his hand, they said among themselves: this man must needs be a murderer: Whom (though he have escaped the sea) yet vengeance suffereth not to live. But he shook off the vermin into the fire, and felt no harm. How be it they waited when he should have swollen, or fallen down dead suddenly. But after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a God.
THE REVELATION OF ST JOHN THE DIVINE Chpt 3
And write unto the tidings bringer of the congregation of Philadelphia: this sayth he that is holy and true, which hath the key of David: which openeth and no man shuteth, and shuteth and no man openeth. I know your works. Behold I have set before thee an open door, and no man can shut it, for you have a little strength and hath kept my sayings: and hast not denied my name. Behold I make them of the congregation of Sathan, which call them selves Jewes and are not, but do lie: Behold, I will make them that they shall come and worship before your feet: and shall know that I love thee.
Because thou hast kept the words of my patience therefore I will keep thee from the hour of temptation which will come upon all the world, to tempt them that dwell upon the earth. Behold I come shortly. Hold that which thou hast, that no man take away thy crown. Him that overcometh, will I make a pillar in the temple of my God, and he shall go no more out. And I will write upon him, the name of my God, and the name of the city of my God, new Jerusalem: which cometh down out of heaven from my God, and I will write upon him my new name. Let him that hath ears, hear, what the spirit saith unto the congregations.
THE REVELATION OF ST JOHN THE DIVINE Chpt 4
After this I looked, and behold a door was open in heaven, and the first voice which I heard, was as it were of a trumpet talking with me which said: come up hither, and I will show thee things which must be fulfilled here after. And immediately I was in the spirit: And behold a seat was put in heaven, and one sat on the seat. And he that sat, was to look upon, like unto a jasper stone and a sardine stone: And there was a rainbow about the seat, in sight like to an emerald. And about the seat were twenty four seats. And upon the seats twenty four elders sitting, clothed in white raiment, and had on their heads crowns of gold.
And out of the seat proceeded lightnings, and thunderings, and voices, and there were seven lamps of fire, burning before the seat, which are the seven spirits of God. And before the seat there was a sea of glass like unto crystal, and in the midst of the seat, and round about the seat were four beasts full of eyes before and behind. And the first beast was like a lion, the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle. And the four beasts had each one of them six wings about him, and they were full of eyes with in. And they had no rest day neither night saying: Holy, holy, holy, Lord God almighty, which was, and is, and is to come.
And when those beasts gave glory and honour and thanks to him that sat on the seat, which liveth for ever and ever: the twenty four elders fell down before him that sat on the throne, and worshipped him that liveth for ever, and cast their crowns before the throne saying: thou art worthy Lord to receive glory and honour, and power, for thou hast created all things, and for thy wills sake they are, and were created.
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