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The Truth of the "time" we are in ...

don't stop short ...of preaching the gospell...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

don't stop short ...of preaching the gospell...

 

 

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dream of the dark season ...of the times and time ..of the season of man ...see son of man ...

      and i was taken and shown a man ...

      and the man was near to being refreshed ...

      and the man had the way and the strength and the energy needed ...to get to the refreshing ...

      yet the man was weary ...and slowed down ...slower and slower ...

      even to a stop ...

      and it seemed he could not go on ...

      and behold ...two men appeared ...to help the man ...

      and the two put their shoulders to the moving of the man to the place of refreshing ...

      and when the man saw these two come for to help ...he was encouraged ...in couraged ...

      and all three were gathered together at the place of refreshing ...in joy fullness and thank fullness ...

      unto God our father and to Jesus our brother and Lord ...for the sending of the men to help ...

      and a voice was heard in the midst of them ...

      and as though it came from within ...and without ...and all roundabout ...

      and the voice said "don't stop short of preaching the gospell" ...

gospell ...that is the very truth of God ...

 

THE GOSPELL OF ST. LUKE Chpt 4

And he came to Nazareth where he was nursed and as his custom was, went into the synagogue on the Saboth days, and stood up for to read. And there was delivered unto him the book of the Prophet Esaias. And when he had opened the book, he found the place, where it was written. The spirit of the Lord upon me, because he hath anointed me: to preach the Gospell to the poor he hath sent me: and to heal the broken hearted: to preach deliverance to the captive, and sight to the blind, and freely to set at liberty them that are bruised, and to preach the acceptable year of the Lord.
      And he closed the book, and gave it again to the minister, and sat down. And the eyes of all that were in the synagogue, were fastened on him. And he began to say unto them. This day is this scripture fulfilled in your ears. And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And said: Is not this Josephs son?
      And he said unto them: Ye may very well say unto me this proverb: Physician, heal thyself. Whatsoever we have heard done in Capernaum, do the same here likewise in thine own country. And he said, verily I say unto you: No Prophet is accepted in his own country.
 

THE GOSPELL OF ST. LUKE Chpt 20

 And it fortuned in one of those days, as he taught the people in the temple and preached the gospel: the high Priests and the Scribes came with the elders and spake unto him saying: Tell us by what authority thou doest these things? Either who is he that gave thee this authority? He answered and said unto them: I also will ask you a question, and answer me. The baptism of John: was it from heaven or of men? And they thought within themselves saying: if we shall say from heaven: he will say: why then believed ye him not? But and if we shall say of men, all the people will stone us. For they be persuaded that John is a Prophet. And they answered that they could not tell whence it was. And Jesus said unto them: neither tell I you by what authority I do these things.
 

THE ACTS OF THE APOSTLES Chpt 8

 When Simon saw, that through laying on of the Apostles hands on them, the holy ghost was given: he offered them money saying: give me also this power, that on whomsoever I put the hands, he may receive the holy ghost. Then said Peter unto him: thy money perish with thee, because thou *wenest that the gift of God may be obtained with money. Thou hast neither part nor fellowship in this business. For thy heart is not right in the sight of God. Repent therefore of this thy wickedness, and pray God that the thought of thine heart may be forgiven thee. For I perceive that thou art full of bitter gall, and wrapped in iniquity .
      Then answered Simon and said: Pray ye to the Lord for me, that none of these things which ye have spoken, fall on me. And they when they had testified and preached the word of the Lord returned toward Jerusalem and preached the gospel in many cities of the Samaritans.
 

THE ACTS OF THE APOSTLES Chpt 14

And it fortuned in Iconium that they went both together into the synagogue of the Jewes, and so spake, that a great multitude both of the Jewes and also of the Greeks believed. But the unbelieving Jews, stirred up and unquieted the minds of the gentiles against the brethren. Long time abode they there and quit themselves boldly with the help of the Lord, the which gave testimony unto the word of his grace, and caused signs and wonders to be done by their hands. The people of city were divided: and part held with the Jews, and part with the Apostles.
      When there was a fault made both of the Gentiles and also of the Jewes with their rulers, to put them to shame and to stone them, they were ware of it, and fled unto Lystra and Derba, cities of Lycaonia, and unto the region that lieth round about, and there preached the Gospel. And there sat a certain man at Lystra weak in his feet, being cripple from his mothers womb, and never walked. The same heard Paul preach. Which beheld him and perceived that he had faith to be whole, and said with a loud voice: stand upright on thy feet. And he started up, and walked. And when the people saw, what Paul had done, they lift up their voices, saying in the speech of Lycaonia: Gods are come down to us in the likeness of men. And they called Barnabas Jupiter, and Paul Mercurius, because he was the preacher. Then Jupiters priest, which dwelt before their city, brought oxen and garlands unto the church porch, and would have done sacrifice with the people.
      But when the Apostles, Barnabas and Paul heard that, they rent their clothes, and ran in among the people, crying and saying: sirs, why do ye this? We are mortal men like unto you, and preach unto you, that ye should turn from these vanities unto the living God, which made heaven and earth and the sea and all that in them is: the which in times past suffered all nations to walk in their own ways . Nevertheless he left not himself without witness, in that he showed his benefits, in giving us rain from heaven and fruitful seasons, filling our hearts with food and gladness. And with these sayings, scarce refrained they the people, that they had not done sacrifice unto them.
 

 

THE ACTS OF THE APOSTLES Chpt 16

When they had gone throughout Phrygia, and the region of Galatia, and were forbidden of the holy ghost to preach the word in Asia, they came to Mysia, and sought to go into Bithynia. But the spirit suffered them not. Then they went over Mysia, and came down to Troada. And a vision appeared to Paul in the night. There stood a man of Macedonia and prayed him, saying: come into Macedonia and help us. After he had seen the vision, immediately we prepared to go into Macedonia, certified that the Lord had called us, for to preach the gospel unto them. Then loosed we forth from Troada, and with a straight course came to Samothracia, and the next day to Neapolim, and from thence to Philippos, which is the chiefest city in the parts of Macedonia, and a free city.
 

ST. PAUL TO THE ROMANS Chpt 1

 Paul the servant of Jesus Christ called to be an Apostle, put apart to preach the Gospell of God, which he promised afore by his Prophets in the holy scriptures that make mention of his son, the which was begotten of the seed of David, as pertaining to the flesh: and declared to be the son of God, with power of the Holy ghost that sanctifieth, since the time that Jesus Christ our Lord rose again from death, by whom we have received grace and Apostleship, to bring all manner heathen people unto obedience of the faith, that is in his name: of the which heathen are ye a part also, which are Jesus Christs by vocation.
 

ST. PAUL TO THE ROMANS Chpt 15

So have I enforced myself to preach the Gospell, not where Christ was named, lest I should have built on another mans foundation: but as it is written: To whom he was not spoken of, they shall see: and they that heard not, shall understand. For this cause I have been often let to come unto you: but now seeing I have no more to do in these countries, and also have been desirous many years to come unto you, when I shall take my journey into *spaine, I will come to you. I trust to see you in my journey, and to be brought on my way thitherward by you, after that I have somewhat enjoyed you.
 

THE FIRST TO THE CORINTHIANS Chpt 1

 For Christ sent me not to baptise, but to preach the Gospell, not with wisdom of words, lest the cross of Christ should have been made of none effect. For the preaching of the cross is to them that perish foolishness, but unto us which are saved it is the power of God. For it is written: I will destroy the wisdom of the wise, and will cast away the understanding of the prudent. Where is the wise? Where is the scribe? Where is the searcher of this world? Hath not God made the wisdom of this world foolishness?
      For when the world through wisdom knew not God, in the wisdom of God: it pleased God through foolishness of preaching to save them that believe. For the Jews require a sign, and the Greeks seek after wisdom. But we preach Christ crucified, unto the Jews an occasion, of falling, and unto the Greeks foolishness: but unto them which are called both of Jews and Greeks, we preach Christ the power of God and the wisdom of God. For the foolishness of God is wiser than men: and the weakness of God is stronger than men. Brethren look on your calling how that not many wise men after the flesh, not many mighty, not many of high degree are called: But God hath chosen the foolish things of the world, to confound the wise. And God hath chosen the weak things of the world, to confound things which are mighty. And vile things of the world, and things which are despised hath God chosen, yee and things of no reputation, for to bring to nought things of reputation, that no flesh should rejoice in his presence. And unto him pertain ye, in Christ Jesu, which of God is made unto us wisdom, and also righteousness, and sanctifying and redemption. That according as it is written: he which rejoiceth, should rejoice in the Lord.

THE FIRST TO THE CORINTHIANS Chpt 9

 Say I these things after the manner of men? Or saith not the law the same also? For it is written in the law of Moses: Thou shall not muzzle the mouth of the ox that treadeth out the corn. Doth God take thought for oxen? Either saith he it not all together for our sakes? For our sakes no doubt this is written: that he which eareth, should ear in hope: and that he which thresheth in hope, should be partaker of his hope. If we sow unto you spiritual things: is it a great thing if we reap your carnal things? If other be partakers of this power over you, wherefore are not we rather?
      Nevertheless we have not used this power: but suffer all things lest we should hinder the Gospell of Christ. Do ye not understand how that they which minister in the temple, have their finding of the temple? And they which wait at the altar, are partakers with the altar. Even so also did the Lord ordain, that they which preach the Gospell, should live of the Gospell. But I have used none of these things.
      Neither wrote I these things that it should be so done unto me. For it were better for me to die, than any man should take this rejoicing from me. In that I preach the Gospell, I have nothing to rejoice of. For necessity is put unto me. Woe is it unto me if I preach not the Gospell. If I do it with a good will I have a reward. But if I do it against my will, an office is committed unto me. What is my reward then? Verily that when I preach the Gospell, I make the Gospell of Christ free, that I misuse not mine authority in the Gospell.
      For though I be free from all men, yet have I made myself servant unto all men, that I might win the more. Unto the Jewes, I became as a Jewe, to win the Jews. To them that were under the law, was I made as though I had been under the law, to win them that were under the law. To them that were without law, became I as though I had been without law (when I was not without law as pertaining to God, but under a law as concerning Christ) to win them that were without law. To the weak became I as weak, to win the weak. In all things I fashioned myself to all men, to save at the least way some. And this I do for the Gospells sake, that I might have my part thereof.
      Perceive ye not how that they which run in a course, run all, yet but one receiveth the reward? So run that ye may obtain. Every man that proveth masteries, abstaineth from all things. And they do it to obtain a corruptible crown: but we to obtain an uncorruptible crown: I therefore so run, not as at an uncertain thing. So fight I, not as one that beateth the air: but I tame my body and bring it into subjection, lest after that I have preached to others, I myself should be a castaway.

THE SECOND TO THE CORINTHIANS Chpt 10

For we cannot find in our hearts to make ourselves of the number of them, or to compare ourselves to them, which *laud them selves nevertheless while they measure them selves with them selves, and compare them selves with them selves, they understand nought. But we will not rejoice above measure: but according to the quantity of the measure which God hath distributed unto us, a measure that reacheth even unto you. For we stretch not out ourselves beyond measure as though we had not reached unto you. For even unto you have we come with the gospel of Christ, and we boast not our selves out of measure in other mens labors. Yee and we hope, when your faith is increased among you, to be magnified according to our measure, more largely, and to preach the gospel in those regions which are beyond you: and not to rejoice of that which is by another mans measure prepared already. Let him that rejoiceth, rejoice in the Lord. For he that praiseth him self, is not allowed: but he whom the Lord praiseth.

TO THE GALATHIANS Chpt 4

  Notwithstanding, when ye knew not God ye did service unto them, which by nature were no Goddes. But now seeing ye know God (yee rather are known of God) how is it that ye turn again unto the weak and beggarly ceremonies, where unto again ye desire afresh to be in bondage? Ye observe days, and months, and times, and years. I am in fear of you, lest I have bestowed on you labour in vain.
      Brethren I beseech you, be ye as I am: for I am as ye are. You have not hurt me at all. Ye know, how through infirmity of the flesh, I preached the Gospell unto you at the first. And my temptation which I suffered by reason of my flesh, ye despised not neither abhorred: but received me as an Angel of God: yee as Christ Jesus. How happy were ye then? for I bear you record that if it had been possible ye would have plucked out your own eyes, and have given them to me. Am I therefore become your enemy, because I tell you the truth?
      They are jealous over you amiss. Yee, they intend to exclude you, that ye should be fervent to them ward. It is good always to be fervent, so it be in a good thing, and not only when I am present with you.
 

 

 

 

   

     

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