And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a family ...
and there was a father and a son and a woman of the son ...
and there were children of the family ...
even unto the third generation ...
and the woman of the son did sometimes watch the children ...
even as the father and the son worked ...
even when the father and son ...worked ...around the sons house ...
Nevertheless it came to pass that one day ...the woman of the son ...cast her eyes upon the father ...
and did move her flesh toward him ...
evenso the father avoided ...for the woman was his sons ...
even as it is written.
THIRD BOOK OF MOSES Chpt 18
And the Lord talked with Moses saying: speak unto the children of Israel, and say unto them, I am the Lord your God. Wherefore after the doings of the land of Egypt wherein ye dwelt, see that ye do not: neither after the doings of the land of Canaan, whether I will bring you, neither walk ye in their ordinances, but do after my judgments, and keep mine ordinances, to walk therein: for I am the Lord your God. Keep therefore mine ordinances, and my judgments which if a man do he shall live thereby: for I am the Lord.
See that ye go to none of your nighest kindred for to uncover their secrets, for I am the Lord. The secrets of thy father and thy mother, see thou *unhele not: she is thy mother, therefore shalt thou not discover her secrets. The secrets of thy fathers wife shalt thou not discover, for they are thy fathers secrets. Thou shalt not discover the privity of thy sister, the daughter of thy father or of thy mother: whether she be born at home or without. Thou shalt not discover the secrets of thy sons daughter or thy daughters daughter, for that is thine own privity: Thou shalt not discover the secrets of thy fathers wifes daughter, which she bare to thy father, for she is thy sister: thou shalt therefore not discover her secrets. Thou shalt not uncover the secrets of thy fathers sister, for she is thy fathers next kinswoman. Thou shalt not discover the secrets of thy mothers sister, for she is thy mothers next kinswoman.
Thou shalt not uncover the secrets of thy fathers brother: that is thou shalt not go in to his wife, for she is thine aunt. Thou shalt not discover the secrets of thy daughter in law she is thy sons wife: therefore uncover not her secrets. Thou shalt not unhele the secrets of thy brothers wife, for that is thy brothers privity. Thou shalt not discover the privities of the wife and her daughter also, neither shalt thou take her sons daughter or her daughters daughter to uncover their secrets, they are her next kin, it were therefore wickedness. Thou shalt not take a wife and her sister thereto, to vex her that thou wouldest open her secrets as long as she liveth. Thou shalt not go unto a woman to uncover her privity, as long as she is put apart for her uncleanness. Thou shalt not lie with thy neighbors wife, to defile thyself with her. Thou shalt not give of thy seed to offer it unto *Moloch, that thou defile not the name of thy God, for I am the Lord. Thou shalt not lie with mankind as with womankind, for that is abomination. Thou shalt lie with no manner of beast to defile thyself therewith, neither shall any woman stand before a beast to lie down thereto, for that is abomination.
Defile not yourselves in any of these things, for with all these things are these nations defiled which I cast out before you: and the land is defiled, and I will visit the wickedness thereof upon it. And the land shall spew out her inhabiters. Keep ye therefore mine ordinances and judgements, and see that ye commit none of these abominations: neither any of you nor any stranger that sojourneth among you (for all these abominations have the men of the land done which were there before you, and the land is defiled) lest that the land spew you out when ye have defiled it, as it spewed out the nations that were there before you. For whosoever shall commit any of these abominations, the same souls that commit them shall perish from among their people. Therefore see that ye keep mine ordinances, that ye commit none of these abominable customs which were committed before you: that ye defile not yourselves therewith for I am the Lord your God
*unhele: to loose from self control, desires of the flesh ...”private” things and matters of others and between people ...”intimacies”that we are NOT to look to ...for it is outside of the will of God for us to do such things ...kept of heart for Gods loving ordinances. *Moloch= "king" from the Heb RN
THIRD BOOK OF MOSES Chpt 20
And the Lord talked with Moses saying: tell the children of Israel, whosoever he be of the children of Israel or of the strangers that dwell in Israel, that giveth of his seed unto *Moloch he shall die for it: the people of the land shall stone him with stones. And I will set my face upon that fellow, and will destroy him from among his people: because he hath given of his seed unto Moloch, for to defile my sanctuary and to pollute mine holy name. And though that the people of the land hide their eyes from that fellow, when he giveth of his seed unto Moloch, so that they kill him not: yet I will put my face upon that man and upon his generation, and will destroy him and all that go a whoring with him and commit whoredom with Moloch from among their people.
If any soul turn unto him to enchanters or expounders of tokens and go a whoring after them, I will put my face upon that soul and will destroy him from among his people. Sanctify yourselves therefore and be holy, for I am the Lord your God. And see that ye keep mine ordinances and do them. For I am the Lord which sanctify you.
Whosoever curseth his father or mother, shall die for it, his blood on his head, because he hath cursed his father or mother. He that breaketh wedlock with another mans wife shall die for it, because he hath broke wedlock with his neighbors wife, and so shall she likewise. If a man lie with his fathers wife and uncover his fathers secrets, they shall both die for it, their blood be upon their heads. If a man lie with his daughter in law they shall die both of them: they have wrought abomination, their blood upon their heads. If a man lie with the mankind after the manner as with womankind, they have both committed an abomination and shall die for it. Their blood be upon their heads.
If a man take a wife and her mother thereto, it is wickedness. Men shall burn with fire both him and them, that there be no wickedness among you. If a man lie with a beast he shall die, and ye shall slay the beast.
If a woman go unto a beast and lie down thereto: thou shalt kill the woman and the beast also, they shall die, and their blood be upon their heads. If a man take his sister, his fathers daughter or his mothers daughter, and see her secrets, and she see his secrets also: it is a wicked thing. Therefore let them perish in the sight of their people, he hath seen his sisters secretness, he shall therefore bear his sin. If a man lie with a woman in time of her natural disease and uncover her secrets and open her fountain, and she also open the fountain of her blood, they shall both perish from among their people. Thou shalt not uncover the secrets of thy mothers sister nor of thy fathers sister, for he that doth so, uncovereth his next kin: and they shall bear their misdoing.
If a man lie with his uncles wife, he hath uncovered his uncles secrets: they shall bear their sin, and shall die childless.
If a man take his brothers wife, it is an unclean thing, he hath uncovered his brothers secrets, they shall be childless therefore.
See that ye keep therefore all mine ordinances and all my judgements, and that ye do them: that the land whither I bring you to dwell therein, spew you not out. And see that ye walk not in the manners of the nations which I cast out before you: For they committed all these things, and I abhorred them.
But I have said unto you that ye shall enjoy their land, and that I will give it unto you to possess it: even a land that floweth with milk and honey. I am the Lord your God, which have separated you from other nations: that ye should put difference between clean beasts and unclean, and between unclean fowls and them that are clean. Make not your souls therefore abominable with beasts and fowls, and with all manner thing that creepeth upon the ground, which I have separated unto you to hold them unclean. Be holy unto me, for I the Lord am holy and have severed you from other nations: that ye should be mine.
If there be man or woman that worketh with a spirit or expoundeth tokens they shall die for it. Men shall stone them with stones, and their blood shall be upon them
*Marginal note: MN Moloch, under this name molock is forbidden all manner of idolatry, specially the exercising of children thereto for that is an abomination before the Lord. Molock was an Idol of the children of Ammnon, whose Image was hollow, having in it seven closets, one was to offer in fine flour, another for turtle doves, the third for sheep, the fourth for a ram, the fifth for a calf, the sixth for an ox, and for him that would offer his son was opened the seventh closet. And the face of this Idol was like the face of a calf, his hands made plain ready to receive of them that stood by.
FIFTH BOOK OF MOSES Chpt 25
If there is strife between men, let them come unto the law, and let the judges justify the righteous and condemn the trespasser. And if the trespasser be worthy of stripes, then let the judge cause to take him down and to beat him before his face according to his trespass, unto a certain number. Forty stripes he shall give him and not pass: lest if he should exceed and beat him above that with many stripes, thy brother should appear ungoodly before thine eyes.
Thou shalt not muzzle the ox that treadeth out the corn.
When brethren dwell together and one of them die and have no child, the wife of the dead shall not be given out unto a stranger: but her brother in law shall go in unto her and take her to wife and marry her. And the eldest son which she beareth, shall stand up in the name of his brother which is dead, that his name be not put out in Israel.
But and if the man will not take his sister in law, then let her go to the gate unto the elders and say: My brother in law refuseth to stir up unto his brother a name in Israel, he will not marry me. Then let the elders of his city call unto him and commune with him. If he stand and say: I will not take her, then let his sister in law go unto him in the presence of the elders and loose his shoe off his foot and spit in his face and answer and say: So shall it be done unto that man that will not build his brothers house. And his name shall be called in Israel, the unshoed house.
If when men strive together, one with another, the wife of the one run to, for to rid her husband out of the hands of him that smiteth him and put forth her hand and take him by the secrets: cut off her hand, and let not thine eye pity her.
Thou shalt not have in thy bag two manner weights, a great and a small: neither shalt thou have in thine house diverse measures, a great and a small. But thou shalt have a perfect and a just measure: that thy days may be lengthened in the land which the Lord thy God giveth thee. For all that do such things and all that do unright, are abomination unto the Lord thy God. Remember what Amalech did unto thee by the way after thou camest out of Egypt, he met thee by the way and smote the hindmost of you, all that were over labored and dragged behind, when thou wast fainted and weary, and he feared not God. Therefore when the Lord thy God hath given thee rest from all thine enemies round about, in the land which the Lord thy God giveth thee to inherit and possess: see that thou put out the name of Amalech from under heaven, and forget not
THE GOSPELL OF ST. MATTHEW Chpt 5
When he saw the people he went up into a mountain, and when he was set, his disciples came to him, and he opened his mouth, and taught them saying: Blessed are the poor in spirit: for theirs is the kingdom of heaven. Blessed are they that mourn: for they shall be comforted. Blessed are the meek: for they shall inherit the earth. Blessed are they which hunger and thirst for righteousness: for they shall be filled. Blessed are the merciful: for they shall obtain mercy. Blessed are the pure in heart: for they shall see God. Blessed are the peacemakers: for they shall be called the children of God. Blessed are they which suffer persecution for righteousness sake: for theirs is the kingdom of heaven. Blessed are ye when men revile you, and persecute you, and shall falsely say all manner of evil sayings against you for my sake. Rejoice, and be glad, for great is your reward in heaven. For so persecuted they the Prophets which were before your days.
Ye are the salt of the earth: but and if the salt have lost her saltiness, what can be salted therewith? It is thenceforth good for nothing, but to be cast out, and to be trodden under foot of men. Ye are the light of the world. A city that is set on an hill, cannot be hid, neither do men light a candle and put it under a bushel, but on a candlestick, and it lighteth all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your father which is in heaven.
Think not that I am come to destroy the law, or the Prophets: no I am not come to destroy them, but to fulfil them. For truly I say unto you, till heaven and earth perish, one jot or one tittle of the law shall not scape, till all be fulfilled.
Whosoever breaketh one of these least commandments, and teacheth men so, he shall be called the least in the kingdom of heaven. But whosoever observeth and teacheth, the same shall be called great in the kingdom of heaven.
For I say unto you, except your righteousness exceed, the righteousness of the Scribes and Pharisees, ye cannot enter into the kingdom of heaven.
Ye have heard how it was said unto them of the old time: Thou shalt not kill. For whosoever killeth, shall be in danger of judgement. But I say unto you, whosoever is angry with his brother, shall be in danger of judgement. Whosoever sayeth unto his brother *Raca, shall be in danger of a council. But whosoever sayeth thou fool, shall be in danger of hell fire.
Therefore when thou offerest thy gift at the altar, and there rememberest that thy brother hath *ought against thee: leave there thine offering before the altar, and go thy way first and be reconciled to thy brother, and then come and offer thy gift.
Agree with thine adversary quickly, whiles thou art in the way with him, lest that adversary deliver thee to the judge, and the judge deliver thee to the minister, and then thou be cast into prison. Verily I say unto thee: thou shalt not come out thence, till thou have paid the utmost *farthing.
Ye have heard how it was said to them of old time: Thou shalt not commit *advoutry. But I say unto you, that whosoever looketh on a wife, lusting after her, hath committed advoutry with her already in his heart.
Wherefore if thy right eye offend thee, pluck him out, and cast him from thee. Better it is for thee that one of thy members perish, than that thy whole body should be cast into hell. Also if thy right hand offend thee, cut him off and cast him from thee. Better it is that one of thy members perish, than that all thy body should be cast into hell.
It is said, whosoever put away his wife, let him give her a testimonial also of the divorcement. But I say unto you: whosoever put away his wife, (except it be for fornication) causeth her to break matrimony. And whosoever marrieth her that is divorced, breaketh wedlock.
Again ye have heard how it was said to them of old time, thou shalt not forswear thyself, but shalt perform thine oath to God. But I say unto you, swear not at all: neither by heaven, for it is Gods seat: nor yet by the earth, for it is his footstool: neither by Jerusalem, for it is the city of that great king: neither shalt thou swear by thy head, because thou canst not make one white hair, or black: But your communication shall be, ye, ye: nay, nay. For whatsoever is more than that, cometh of evil.
Ye have heard how it is said, an eye for an eye: a tooth for a tooth. But I say to you, that ye resist not wrong. But whosoever give thee a blow on thy right cheek, turn to him the other. And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also. And whosoever will compel thee to go a mile, go with him *twain. Give to him that asketh, and from him that would borrow turn not away.
Ye have heard how it is said: thou shalt love thine neighbor, and hate thine enemy. But I say unto you, love your enemies. Bless them that curse you. Do good to them that hate you. Pray for them which do you wrong and persecute you, that ye may be the children of your father that is in heaven: for he maketh his sun to arise on the evil, and on the good, and sendeth his rain on the just and unjust. For if ye love them, which love you: what reward shall ye have? Do not the *Publicans even so? And if ye be friendly to your brethren only: what singular thing do ye? Do not the Publicans likewise? Ye shall therefore be perfect, even as your father which is in heaven, is perfect
*ought (anything) *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery. *Raca: worthless: greatest contempt from the Hebrew *farthing 1/4 penny from the English. *twain (two). *Publicans: ones who worked for the Romans; collector of taxes or tribute from the public.
TO THE HEBREWS Chpt 3
Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.
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