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do not marry into a care less family...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a young man ...

and the young man loved God his father and Jesus his brother and Lord.

and that in spirit and truth.

and the young man was at the house and farm of a family.

and within the family was a daughter that he had looked upon to marry.

and the mother and daughters of the family were all very fair to look upon...

Now while he visited ...the family ...he slept ...out side the families...house...

and there was a gathering of others of the family ...brothers and cousins and aunts and uncles ...

Yet the father of the family ...was off ...was off ...busy ...making money ...to be proud of ...and power full with...and making a way to a higher position ...

and the father of the family only watched over the family ...according to the way ...ways ...and means ...of the world of the worldly.

nevertheless while the young man slept ...(again his did not sleep in the family house)  ...they played tricks on him ...

and marked ...marked his clothing with mocking images and signs and writings ...

and the young man woke up ...woke up and he looked ...and was able to see ...

and the young women of the family all laughed and mocked him ...teasingly ...and flirtatious ...

even the mother grinned and winked ...at the young man...

and the young man watched and observed ...

and the family ran here and there ...rushing to this and that ...

every each one to satisfy his or her own ...lust of the eye ...lust of the flesh ...or the pride of goods.

and the young man looked the more ...

and a heinous cousin ...of the family ...went about to kill small animals and birds and anything that he might ...find helpless ...

and he took great pleasure in capturing any helpless thing ...

and tormenting and torturing it unto death.

and no one ...not one in the family ...or the gathering of the family ...did anything to stop the heinous cousin ...

Yet allowed and and looked away ...and the heinous cousin went anywhere among them ...

and the young man retreated to the place where he had rest ...

and a barn appeared ...

and the barn was empty ...ready for...the harvest...

and the young man had a place prepared for him within ...within the barn ...that was ready for...the harvest.

and on the floor ...the threshing floor of the barn...was a rug laid out ...

and the rug was of a certain color and weave ...

and upon the rug ...was the young man's place of rest.

and his bed was a simple bed...of iron. 

and his covering ...was simple.

and the young man took off the marked clothing with mocking images and signs and writings ...

and put on a new clean garment.

and the scene and seeing changed ...

and the young man was traveling with the family ...

and he was driving ...

and they were going to a place ...that any might see ...and desire to visit ...

and there was a gate ...like a gated community ...

Nevertheless the young man drove through the gate ...

and all of the care less family within the vehicle ...hollered and screamed ...that he must pay to go through the gate ...

and the young man turned around ...turned around to see what was the matter...

and at the gate ...came out a woman ...

and the woman wanted...to collect ...the price...the toll ...for the entering in ...going through that gate ...

Now the young man stopped ...and looked ...

and he saw ...at the gate ...there were doves ...caught in a snare ...

and the snare...even had hooks...hanging ...from the lines and lying net of the snare ...

Yet of those of the care less family ...seemed as though they saw nothing ... 

and the careless family and the woman who collected the price ...hollered out for the young man to pay the price ...the toll ...for the entering in ...going through that gate ...

and the young man held out his wallet ...so they could take whatsoever they ...demanded ...de man did ...

even as he began to help and make the doves free...from the snares and hooks of the net cast out upon them ...

even at the gate ...

 

and scripture came back to remembrance...

FIRST BOOK OF SAMUEL Chpt 25

And then Samuel died, and all Israel gathered together and lamented him, and buried him in his own house at Ramath.
      And David arose and gat him to the wilderness of Pharan. And there was a man in Maon whose cattle was in Carmel, and the man was exceeding mighty, and had three thousand sheep and a thousand goats. And he was shearing his sheep in Carmel. The name of the man was Nabal, and the name of his wife was Abigail, and was a woman of good wisdom and beautiful. But the man was churlish and of shrewd conditions and was a Calebite. And when David heard in the wilderness, that Nabal share his sheep, he sent out ten of his young men, and said unto them: get you up to Carmel and go to Nabal and greet him in my name. And thus wise say unto my friend: peace be to thee, peace be to thine house and peace be unto all that thou hast. I have heard say that thou hast shearers. Now the shepherds were with us, and we did them no spite, neither was there ought missing unto them, all the while they were in Carmel: ask thy lads, and they will show thee. Wherefore let these young men find favour in thine eyes (for we come in a good season) and give I pray thee whatsoever cometh to thine hand unto thy servants and to thine son David.
      And Davids young men came and told Nabal all those words in the name of David and then stopped. And Nabal answered Davids servants and said: What is David? and what is the son of Isai? there is plenty of servants now a days, that break away every man from his master. I should take my bread, my water and my flesh that I have killed for my shearers, and give it men which I know not *whence they be?
      And Davids servants turned their way and went again, and came and told him according to all those sayings. Then David said unto his men: gird every man his sword about him. And they girded every man his sword on, and David thereto girded on his sword. And there followed David upon a four hundred men, and two hundred abode by the stuff.
      But one of the lads told Abigail Nabals wife saying: see David sent messengers unto our master out of the wilderness to salute him, and he railed on them. And yet the men were very good unto us and did us no displeasure, neither missed we anything, as long as were conversant with them, when we were in the fields. But they were a wall of defense unto us both by night and also by day, all the while we were with them keeping sheep. Now take heed and see what thou hast to do, for it is concluded to do mischief unto our master and to all his household. And he is ungracious to speak to. Then Abigail made haste and took two hundred loaves and two bottles of wine and five sheep ready dressed and five measures of parched corn, and a hundred bundles of raisins and two hundred *frails of figs, and laded them on asses, and said unto her young men: go before me, and see I come after you, and told her husband Nabal nothing thereof. And as she rode on her ass and was coming down in a *slade of the hill, David and his men came down against her, and she met them.
      And David said: in vain have I kept all that this fellow had in the wilderness: so that nought was missed that pertained unto him, for he hath quit me with evil for good. So and so do God unto the enemies of David, as I will not leave of all that pertain to him, by the dawning of the day, ought that *pisseth against the wall.
      When Abigail saw David, she hasted and lighted off her ass and fell before David on her face, and bowed herself to the ground, and fell at his feet and said: Let this unhappy deed be counted mine, my Lord, and let thine handmaid speak in thine audience, and hear the words of thy handmaid. Let not my Lord regard this unthrifty man Nabal, for as his name is, so is he. Nabal is his name and folly is with him. But I thine handmaid saw not the young men of my Lord which thou sendest.
      And now my Lord as sure as the Lord liveth and as thy soul liveth, the Lord hath withholden thee from coming to shed blood and from avenging thyself with thine own hand. Furthermore I pray God that thine enemies and they that intend to do my Lord evil, may be as Nabal. And now this blessing which thine handmaid hath brought, let it be given unto the young men that follow my Lord.
      Forgive the trespass of thine handmaid that the Lord may make my Lord a sure house, because my Lord fighteth the battles of the Lord, and there could none evil be found in thee in all thy life. And if any man rise to persecute thee and to seek thy soul, the soul of my Lord be bound in a bundle of life with the Lord thy God. And the souls of thy enemies be slung in the middle of a sling. And moreover when the Lord shall have done to my Lord all the good that he hath promised thee, and shall have made thee ruler over Israel: then shall it be no grudge of conscience unto thee or discourage of heart unto my Lord, that thou sheddest blood causeless and didst avenge thyself.
      And moreover when the Lord shall have dealt well with my Lord, then think on thine handmaid. Then said David to Abigail: blessed be the Lord God of Israel which sent thee this day to meet me. And blessed be thy behavior, and blessed be thou which hath kept me this day from coming to shed blood and from avenging myself with mine own hand. For in very deed as sure as the Lord God of Israel liveth which hath kept me back from hurting thee, except thou hadst hasted and met me, there had not been left Nabal by the dawning of the day, a pisser against the wall. And so David received of her hand that she brought him, and said to her: go in peace to thine house. And see I have obeyed thy voice and have received thee to grace.
      And when Abigail came to Nabal: behold, he held a feast in his house like the feast of a King, and Nabals heart was merry within him, and he was drunk a good. Wherefore she told him nought neither little nor more, until the morrow day. But in the morning, when the wine was gone out of Nabal, his wife told him these words, and his heart died within him, and he became as a stone, and upon a ten days after the Lord smote Nabal, that he died. And when David heard that Nabal was dead, he said: Blessed be the Lord that hath judged the cause of my rebuke of the hand of Nabal, and hath kept his servant from evil, and hath turned the wickedness of Nabal again upon his own head. And David sent to commune with Abigail, to the intent to take her to his wife. And when the servants of David were come to Abigail to Carmel, they spake unto her saying: David sent us unto thee, to take thee to his wife. And she arose and bowed herself on her face to the earth, and said: Behold thy handmaid, to be a servant to wash the feet of the servants of my Lord. And Abigail hasted and arose and gat her up upon an Ass, with five damsels of hers that went at her feet, and went after the messengers of David and was his wife. David also took Ahinoam of Jezrahel, and they were both his wives. But Saul gave Michol his daughter Davids wife to Phalti the son of Lais of Gallin

*whence (from where) *frails (reed baskets) *slade (side of, valley) *pisseth against the wall. *(meaning anything male)

THE GOSPELL OF ST. MATTHEW Chpt 12

 While he yet talked to the people: behold his mother and his brethren stood without, desiring to speak with him. Then one said unto him: behold thy mother and thy brethren stand without, desiring to speak with thee.
      He answered and said to him that told him: Who is my mother? or who are my brethren? And he stretched forth his hand over his disciples and said: behold my mother and my brethren. For whosoever doth my fathers will which is in heaven, the same is my brother, sister and mother

THE GOSPELL OF ST. LUKE Chpt 16

There was a certain rich man, which was clothed in purple and fine byss, and fared deliciously every day. And there was a certain beggar named Lazarus, which lay at his gate full of sores desiring to be refreshed with the crumbs which fell from the rich mans board. Nevertheless, the dogs came and licked his sores. And it fortuned that the beggar died, and was carried by the angels into Abrahams bosom. The rich man also died, and was buried.
      And being in hell in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom, and he cried and said: father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame. But Abraham said unto him: Son, remember that thou in thy lifetime, receivedst thy pleasure, and contrary wise Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you cannot: neither may come from thence to us.
      Then he said I pray thee therefore father, send him to my fathers house. For I have five brethren: for to warn them lest they also come into this place of torment. Abraham said unto him: they have Moses and the Prophets, let them hear them. And he said: nay father Abraham, but if one came unto them from the dead, they would repent. He said unto him: If they hear not Moses and the Prophets, neither will they believe, though one rose from death again

*wot (know). *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery

THE GOSPELL OF ST. JOHN Chpt 4

   And in the mean while his disciples prayed him saying: Master, eat. He said unto them: I have meat to eat, that ye know not of. Then said the disciples between themselves: hath any man brought him meat? Jesus said unto them: my meat is to do the will of him that sent me. And to finish his work. Say not ye: there are yet four months, and then cometh harvest? Behold I say unto you, lift up your eyes, and look on the regions: for they are white already unto harvest. And he that reapeth receiveth reward, and gathereth fruit unto life eternal: that both he that soweth, and he that reapeth might rejoice together. And herein is the saying true, that one soweth, and another reapeth. I sent you to reap that whereon ye bestowed no labor. Other men laboured, and ye are entered into their labors.

THE GOSPELL OF ST. LUKE Chpt 21

  Take heed to yourselves, lest your hearts be overcome with *surfeiting and drunkenness and cares of this world: and that, that day come on you unawares. For as a snare shall it come on all them that sit on the face of the earth. Watch therefore continually and pray, that ye may obtain grace to fly all this that shall come, and that ye may stand before the son of man

JEREMIE or JEREMIAH Chpt 51

 Thus hath the Lord said: Behold, I will raise up a perilous wind against Babylon and her citizens, that bear evil will against me. I will send also into Babylon fanners, to fan her out, and destroy her land: for in the day of her trouble they shall be about her on every side: Moreover, the Lord hath said unto the bow men, and to them that climb over the walls in breast plates: He shall not spare her young men, kill down all her host. Thus the slain shall fall down in the land of the Caldees, and the wounded in the streets. As for Israel and Juda, they shall not be forsaken of their God, of the Lord of Hosts, of the holy one of Israel: no, though they have filled all their land full of sin. Fly away from Babylon, every man save his life. Let no man hold his tongue to her wickedness, for the time of the Lords vengeance is come, yee he shall reward her again. Babylon hath been in the Lords hand a golden cup, that maketh all lands drunken. Of her wine have all people drunken, therefore are they out of their wits. But suddenly is Babylon fallen and destroyed. Mourn for her, bring plasters for her wounds, if she may peradventure be healed again. We would have made Babylon whole ( sayeth they ) but she is not recovered. Therefore will we let her alone, and go every man into his own country. For her judgment is come in to heaven, and is gone up to the clouds. And therefore come on, we will show Sion the work of the Lord our God.
      Make sharp arrows, and fill the quivers: for the Lord hath raised up the spirit of the king of the Meedes, which hath already a desire to destroy Babylon. This shall be the vengeance of the Lords, and the vengeance of his temple.
      Set up tokens upon the walls of Babylon, make your watch strong, set your watchmen in array, yee hold private watches: and yet for all that shall the Lord go forth with the devise, which he hath taken upon them that dwell in Babylon.
      O thou that dwellest by the great waters, O thou that hast so great treasure and riches, thine end is come: and the raking of thy winnings. The Lord of Hosts hath sworn by himself, that he will over whelm thee with men like grasshoppers in number, which with courage shall cry Alarm, Alarm against thee. Yee even the Lord of Hosts, that with his power made the earth, with his wisdom prepared the round world, and with his discretion spied out the heavens. As soon as he letteth his voice be heard, the waters in the air wax fierce: He draweth up the clouds from the ends of the earth. He turneth the lightnings to rain, he bringeth the winds out of their secret places. By the reason of wisdom, all men are become fools. Confounded are all the casters of images: for the thing that they make is but deceit, and hath no breath. Vain is it and worthy to be laughed at: and in the time of visitation it shall perish.
      Nevertheless, the portion of Jacob is none such: but he that made all things, whose name is the Lord of Hosts, he is the rod of his inheritance. Thou breakest my weapons of war, and yet through thee I have scattered the nations and kingdoms: Through thee have I scattered horse and horse man, yee the chariots, and such as sat upon them: through thee I have scattered man and woman, old and young, bachelor and maiden. Through thee I have scattered the shepherd and his flock, the husband man and his cattle, the princes and rulers. Therefore will I reward the city of Babylon and all her citizens the Caldees, with all the evil which they have done unto Sion: yee that ye yourselves shall see it, sayeth the Lord. Behold, I come upon thee ( thou noisesome hill ) sayeth the Lord, thou that destroyest all lands. I will stretch out my hand over thee, and cast down from the stoney rocks: and will make thee a brunt hill, so that neither corner stones, ner pinnacles, ner foundation stones shall be taken any more out of thee, but waste and desolate shalt thou lie for evermore, sayeth the Lord.
      Set up a token in the land, blow the trumpets among the Heathen, provoke the nations against her, call the kingdoms of Ararat, Menni, and Ascanes against her: number out Taphsar against her, bring as great a sort of horses against her, as if they were grasshoppers. Prepare against them the people of the Meedes with their kings princes and all their chief rulers, yee and the whole land that is under them.
      The land also shall shake and be afraid, when the devise of the Lord shall come forth against Babylon: to make the land of Babylon so waste, that no man shall dwell any more therin. The Worthies of Babylon shall leave the battle, and keep themselves in strongholds, their strength hath failed them, they shall be like women. Their dwelling places shall be burnt up, their bars shall be broken. One pursuant shall meet another, yee one post shall come by another, to bring the king of Babylon tidings: that his city is taken in on every side, the *foordes occupied, the fences brunt up, and the soldiers sore afraid.
      For thus saith the Lord of Hosts the God of Israel: The daughter of Babylon hath been in her time like as a threshing floor but shortly shall her harvest come. Nabuchodonosor the king of Babylon hath devoured and destroyed me, he hath made me an empty vessel. He swallowed me up like a dragon, and filled his belly with my delicates: he hath cast me out. he hath taken my substance away and the thing that was left me hath he carried unto Babylon, sayeth the daughter that dwelleth in Sion: yee and my blood also unto the Caldees, sayeth Jerusalem. Therefore thus sayeth the Lord: Behold, I will drink up her see, and dry up her water springs.
      Babylon shall become an heap of stones a dwelling place for dragons, a fearfulness and wondering, because no man dwelleth there. They shall roar together like lions, and as young lions when they be angry, so shall they bend them selves. In their heat I shall set drink before them, and they shall be drunken for joy: Then shall they sleep an everlasting sleep, and never wake, sayeth the Lord. I shall carry them down to be slain like sheep, like whethers and goats. O how was Sesach won? O, how was the glory of the whole land taken? how happeneth it, that Babylon is so wondered at among the Heathen? The sea is risen over Babylon, and hath covered her with his great waves. Her cities are layed waste, the land lieth unbuilded and void: it is a land where no man dwelleth, and where no man traveleth through. Moreover, I will visit Bel at Babylon: and the thing that he hath swallowed up, that same shall I pluck out of his mouth. The Gentiles also shall run no more unto him, yee and the walls of Babylon shall fall.
      O My people, come out of Babylon, that every man may save his life, from the fearful wrath of the Lord. Be not faint hearted, and fear not at every rumor that shall be heard in the land: for every year bringeth new tidings, yee strange wickedness and lordship. And lo, the time cometh that I will visit the images of Babylon, and the whole land shall be confounded, yee and her slain shall lie in the midst of her. Heaven and earth with all that is therin, shall rejoice over Babylon, when the destroyers shall come upon her from the North, sayeth the Lord.
      Like as Babylon hath beaten down and the slain many out of Israel, so shall there fall many, and be slain in all her kingdom. Ye that have escaped the sword, haste you, stand not still, remember the Lord afar off: and think upon Jerusalem, for we were ashamed to hear the blasphemes: our faces were covered with shame, because the strange aliens came into the Sanctuary of the Lord. Wherefore, behold, ( sayeth the Lord ) the time cometh, that I will visit the images of Babylon, and through the whole land they shall mourn and fall. Though Babylon climbeth up into heaven, and keep her power an high: yet shall I send her destroyers, saith the Lord.
      A piteous cry shall be heard from Babylon, and a great misery from the land of the Caldees: when the Lord destroyeth them, and when he driveth out the high stomach and proud boasting, wherewith they have been as furious as the waves of great water floods, and made great cracks with their words. For the destroyers shall come upon her ( even upon Babylon ) which shall take her worthies, and break their bows : for God is disposed to avenge himself upon them, and sufficiently to recompense them. Yee ( sayeth the Lord ) I will make their Princes, their wise men, their chief rulers and all their worthies, drunken: so that they shall sleep an everlasting sleep, and never wake: Thus sayeth the King, whose name is the Lord of Hosts.
      Moreover, Thus saith the Lord of Hosts: The thick wall of Babylon shall be broken, and her proud gates shall be burnt up. And the thing that the Gentiles and the people have wrought with great travail and labor, shall come to naught and be consumed with fire.
      This is the charge that Jeremy gave unto Saraiah the son of Neriah, the son of Maasiah, when he went toward Babylon with Zedekiah the King of Judah, in the fourth year of his reign. Now this Saraiah was a peaceable Prince. Jeremy wrote in a book all the misery that should come upon Babylon, yee and all these sermons that be written against Babylon, and gave Saraiah this charge: When thou comest unto Babylon, see that you read all these words, and say: O' Lord, thou art determined to root out this place, so that neither people ner cattle shall dwell there any more, but to lie waste for ever: and when thou hast read out the book, bind a stone to it, and cast it in the midst of Euphrates, and say: Even thus shall Babylon sink, and be thrust down with the burden of trouble, that I will bring upon her: so that she shall never come up again. Thus far are the preachings of Jeremy

*foordes = shallow area were a crossing can be made through water, perhaps like a moat

THE REVELATION OF ST JOHN Chpt 14

  And I saw an angel fly in the midst of heaven having an everlasting gospel, to preach unto them that sit and dwell on the earth, and to all nations, kindreds, and tongues and people, saying with a loud voice: Fear God and give honour to him, for the hour of his judgement is come: and worship him, that made heaven and earth, and the sea, and fountains of water. And there followed another angel, saying: Babylon is fallen is fallen that great city, for she made all nations drink of the wine of her fornication.

THE REVELATION OF ST JOHN Chpt 16

And the seventh Angel poured out his vial into the air. And there came a voice out of heaven from the seat, saying: it is done. And there followed voices thunderings, and lightnings, and there was a great earthquake, such as was not since men were upon the earth, so mighty an earthquake and so great. And the great city was divided into three parts, And the cities of nations fell. And great babylon came in remembrance before God, to give unto her the cup of wine of the fierceness of his wrath. Every isle fled away, and the mountains were not found. And there fell a great hail, as it had been talents, out of heaven upon the men, and the men blasphemed God: because of the plague of the hail, for it was great and the plague of it sore

THE REVELATION OF ST JOHN Chpt 17

 And there came one of the seven Angels, which had the seven vials: and talked with me, saying unto me: come I will show thee the judgement of the great whore that sitteth upon many waters, with whom have committed fornication the kings of the earth, so that the inhabiters of the earth, are drunken with the wine of her fornication. And he carried me away into the wilderness in the spirit. And I saw a woman sit upon a rose colored beast full of names of blasphemy which had ten horns. And the woman was arrayed in purple and rose colour and decked with gold, precious stone, and pearls, and had a cup of gold in her hand, full of abominations and filthiness of her fornication. And in her forehead was a name written, a mystery, great babylon the mother of whoredom and abominations of the earth. And I saw the wife drunken with the blood of saints, and with the blood of the witnesses of *Jesu. And when I saw her: I wondered with great marvel.
      And the Angel said unto me: wherefore marvellest thou? I will show thee the mystery of the woman, and of the beast that beareth her, which hath seven heads, and ten horns. The beast that thou seest, was, and is not, and shall ascend out of the bottomless pit, and shall go into perdition, and they that dwell on the earth shall wonder (whose names are not written in the book of life from the beginning of the world) when they behold the beast that was and is not. And here is a mind that hath wisdom.
      The seven heads are seven mountains, on which the woman sitteth: they are also seven kings. Five are fallen, and one is, and another is not yet come. When he cometh he must continue a space. And the beast that was, and is not, is even the eighth, and is one of the seven, and shall go into destruction. And the ten horns which thou seest, are ten kings, which have received no kingdom, but shall receive power as kings at one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall fight with the lamb, and the lamb shall overcome them: For he is Lord of lords, and king of kings and they that are on his side, are called, and chosen and faithful.
      And he said unto me: the waters which thou sawest, where the whore sitteth, are people, and folk, and nations, and tongues. And the ten horns, which thou sawest upon the beast, are they that shall hate the whore, and shall make her desolate, and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts, to fulfil his will, and to do with one consent, for to give her kingdom unto the beast, until the words of God be fulfilled. And the woman which thou sawest, is that great city, which reigneth over the kings of the earth

THE REVELATION OF ST JOHN Chpt 22

 And he said unto me: seal not the sayings of the prophesy of this book. For the time is at hand. He that doth evil, let him do evil still: and he which is filthy, let him be filthy still: and he that is righteous, let him be more righteous: and he that is holy, let him be more holy. And behold I come shortly, and my reward with me, to give every man according as his deeds shall be. I am Alpha and Omega the beginning and the end: the first and the last. Blessed are they that do his commandments, that their power may be in the tree of life, and may enter in through the gates into the city. For without shall be dogs and enchanters and whoremongers, and murderers, and idolaters, and whosoever loveth or maketh leasings.
      I Jesus sent mine angel, to testify unto you these things in the congregations. I am the root and the generation of David, and the bright morning star. And the spirit and the bride said come. And let him that heareth, say also, come. And let him that is a thirst, come. And let whosoever will, take of the water of life, free.
      I testify unto every man that heareth the words of the prophecy of this book: *If any man shall add unto these things, God shall add unto him the plagues that are written in this book. And if any man shall minish of the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from those things which are written in this book. He which testifieth these things saith: be it, I come quickly, Amen.
Even so: come Lord Jesu.
The grace of our Lord Jesu Christ be with you all:
Amen

*If any man shall add unto these things...And if any man shall minish of the words ... discern for yourselves ...the 100's and 100's of dieverse "bibles of man".

 

 

RUTH Chpt 3

Then Noemi her mother in law said unto her: my daughter I will seek rest for thee, that thou mayst be in better case. For now this Booz our kinsman with whose maidens thou wast, winnoweth his barley tonight in the threshing floor: wash thyself therefore and anoint thee and put thy raiment upon thee, and get thee to the threshing floor. But let not the man be ware of thee, until he have left eating and drinking. And when he goeth to sleep, mark the place where he layeth him down, and then go and lift up the clothes that are on his feet, and lay thee down and so he shall tell thee what thou shalt do. And she answered her: all that thou biddest me I will do.
      And so she went unto the floor, and did according to all that her mother in law bade her. And when Booz had eaten and drunken and made him merry, he went and lay down by the side of the heap. And she came softly, and lift up the clothes of his feet, and laid her down. And at midnight the man was afraid and groped. And behold: a woman lay at his feet. Then he said what art thou and she answered, I am Ruth thine handmaid, spread thy mantle over thine handmaid, for thou art the next of the kin. And then he said blessed be thou in the Lord my daughter, for thou hast showed more goodness in the latter end, than at the beginning, in as much as thou followed not young men, whether they were poor or rich. And now my daughter fear not, I will do to thee all that thou require, for all the gates of my people know that thou art a woman of virtue. And it is true that I am of thy next kin: how be it, there is one nigher than I. Tarry all night. And when morning is come if he will marry thee it is good, so let him do. But if he will not have thee, as sure as the Lord liveth I will have thee, lie still until the morning. And so she lay at his feet until the morning. And she arose up before one could know another. And he said: let no man be ware, that there came any woman unto the threshing floor. And he said: bring thy mantle that thou hadst upon thee and hold it up. And she held it up. And he *mette in six measures of barley and laid it on her. And she gat her into the city: and she came in to her mother in law which said: what tidings my daughter? And she told her all that the man had done to her. And said thereto, these six measures of barley gave he me and said: thou shalt not go empty unto thy mother in law. Then said she: my daughter sit still, until thou know how the matter will chance. For the man will not be in rest until he have finished the matter this same day

*mette (measured)

     

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