The Truth of the "time" and "times" we are in ...
... disquietness of the flesh ...
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And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man was like in a box ...like an old phone booth ...
and there were very small windows in the booth to see out thereof ...
and the man had gotten himself within ...boxed in ...
and the man wrestled with his ...
and was tossed and turned and very disquieted of his flesh ...
and there seemed no way out for him ...
Nevertheless the door was not locked ...
and the the son shown brightly outside the box that the man had gotten himself into ...
and i was astounded ...for i was given to look at the box more closely ...
and the outside of the box was painted red ...even of very ...reddishness ...
and the inside was utter darkness ...even dread darkness ...
evenso the man could get out anytime ...
and anytime he went again in to the box ...
even in the disquietness of his flesh ...
and scripture came back to remembrance ...
THE SECOND TO THE CORINTHIANS Chpt 12
It is not expedient for me no doubt to rejoice. Nevertheless I will come to visions and revelations of the Lord. I know a man in Christ above fourteen years ago (whether he were in the body I cannot tell, or whether he were out of the body I cannot tell, (God knoweth) which was taken up into the third heaven. And I know the same man (whether in the body, or out of the body. I cannot tell God knoweth) how that he was taken up into Paradise, and heard words not to be spoken, which no man can utter. Of this man will I rejoice, of my self will I not rejoice, except it be of mine infirmities. And yet though I would rejoice, I should not be a fool: for I would say the truth. Nevertheless I spare, lest any man should think of me above that he seeth me to be, or heareth of me.
And lest I should be exalted out of measure through the abundance of revelations, there was given unto me unquietness of the flesh, the messenger of Satan to buffet me: because I should not be exalted out of measure. For this thing besought I the Lord *thrice, that it might depart from me. And he said unto me: my grace is sufficient for thee. For my strength is made perfect through weakness. Very gladly therefore will I rejoice of my weakness, that the strength of Christ may dwell in me. Therefore have I *delectation in infirmities, in rebukes, in need, in persecutions, in anguish, for Christs sake. For when I am weak, then am I strong.
And when her time was come to be delivered: behold there were two twins in her womb. And he that came out first was red and rough over all as it were an hide: and they called his name Esau. And afterward his brother came out, and his hand holding Esau by the heel. Wherefore his name was called Jacob. And Isaac was forty years old when she bare them: and the boys grew, and Esau became a cunning hunter and a tillman. But Jacob was a simple man, and dwelled in the tents. Isaac loved Esau, because he did eat of his venison, but Rebecca loved Jacob.
Stretch forth therefore again the hands which were let down, and the weak knees, and see that ye have straight steps unto your feet, lest any halting turn out of the way: yee let it rather be healed. Embrace peace with all men and holiness: without the which, no man shall see the Lord. And look to, that no man be destitute of the grace of God, and that no root of bitterness spring up and trouble, and thereby many be defiled: and that there be no fornicator, or unclean person, as Esau, which for one breakfast sold his birthright. Ye know how that afterward when he would have inherited the blessing, he was put by, and he found no means to come thereby again: no though he desired it with tears.
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