And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

discernment ...and the flesh...

 

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com      Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...       and i was taken and shown a man ...in the midst of darkness ...       even that witch is of the world ...       and the man came out of the darkness ...being ...being shown the way ...       even by God and Christ ...in spirit and truth ...given eyes to see ...       and the man was abled to walk out of the darkness and into the light ...       and of the light ...was ...is ...all things ...green ...living and alive ...       and of the light it was shown a meadow ...full of Son light ...       and in the midst of the meadow a table ...       and each side of the table two chairs ...       and one chair had its back the darkness ...       and the other chair faced the darkness ...       and again the table in the midst ...tween the darkness and the light ...       and the man who had been shown the way out of darkness by God and Christ ...appeared ...       even led ...in the spirit and truth ...he sat at the chair ...that was in the Son light ...       even the chair that looked back toward and upon the darkness ...       even a cross the table ...       and again ...he was given eyes to see ...in spirit and truth ...of God and Christ ...       and Behold there came preachers of churches ...one by one ...       one at a time out of the darkness to the table ...       and the man that was given eyes to see ...sat with them and asked them of their discernment ...       and they spoke every each one ...of his own understanding ...and of his own justification ...       even of his own thinking ...did each one believe he was justified ...       and according to doctrine and dogma of religion and churches ...believed he was safe ...       and more so justified ...because he had taught others the same ...       and the more people ....the religious and churchly preachers...had made religious and churchly ...       even the more they themselves felt the were justified ...       and thought in themselves ...the more worthy of honor ...before God and Christ ...       even for making a multitude of peoples ...religious and churchly ...       Now the man who had been given eyes to see ...looked at the preachers ...       every each one ...each one in his time ...       even every each one ...in his time ...sitting at the table ...       and he spoke to them ...that judgment of God and Christ ...is in spirit and truth ...       and not according to the doctrines and dogmas ...of the religions of man ...       and neither is it according to the traditions of man ...or the ceremonies of churches ...       and the more ...against the bibles ...that religions and churches have made up ...to serve themselves ...       and he would begin to show preachers of the world ...worldly religion and churchliness ...       even every each thing that God and Christ had shown him ...       even all things ...against the many bibles and the many religions and the many churches of men ...       and so he spoke to every each one... in their time ...and place at the table ...       and it came to pass that as the man of God and Christ spoke ...       even to every each ...the preachers of religion and churches ...that they got up an left ...       everyeachone according to his own thinking ...       even every each one in his time ...did he leave that place ...       and walked back into the darkness ...       and continued to preach the same ...as he did afore ...according to his own thinking ...       and according to the doctrines and dogmas ...of the religions of man ...       and according to the traditions of man ...or the ceremonies of churches ...         and i was not shown ...what happened to the preachers ...when the darkness was destroyed ...       even as the light consumed the darkness ...   and scripture came back to remembrance ...the WOES  Then spake Jesus to the people, and to his disciples saying: The Scribes and the Pharisees sit in Moses seat. All therefore whatsoever they bid you observe, that observe and do: but after their works do not: For they say, and do not. Ye, and they bind heavy burdens and grievous to be borne, and lay them on mens shoulders: but they themselves will not heave at them with one of their fingers. All their works they do, for to be seen of men. They set abroad their *phylacteries, and make large borders on their garments, and love to sit uppermost at feasts and to have the chief seats in the synagogues, and greetings in the markets, and to be called of men Rabbi.       But ye shall not *suffer yourselves to be called Rabbi. For one is your master, that is to *wit Christ, and all ye are brethren. And call no man your father upon the earth, for there is but one your father, and he is in heaven. Be not called masters, for there is but one your master, and he is Christ. He that is greatest among you, shall be your servant. But whosoever exalteth himself, shall be brought low. And he that humbleth himself, shall be exalted. *Woe be unto you Scribes and Pharisees, hypocrites, for ye shut up the kingdom of heaven before men: ye yourselves go not in, neither suffer ye them that come, to enter in.       Woe be unto you Scribes and Pharisees, hypocrites: ye devour widows houses: and that under a colour of praying long prayers wherefore ye shall receive greater damnation.       Woe be unto you Scribes and Pharisees, hypocrites, which compass sea and land, to bring one in to your belief: and when he is brought, ye make him two fold more the child of hell, than ye yourselves are.       Woe be unto you blind guides, which say whosoever swear by the temple: it is nothing: but whosoever swear by the gold of the temple, he offendeth. Ye fools and blind: whether is greater, the gold, or the temple that sanctifieth the gold? And whosoever sweareth by the altar, it is nothing: but whosoever sweareth by the offering that lieth on the altar, offendeth. Ye fools and blind: whether is greater the offering, or the altar which sanctifieth the offering? Whosoever therefore sweareth by the altar, sweareth by it, and by all that thereon is. And whosoever sweareth by the temple, sweareth by it, and by him that dwelleth therein. And he that sweareth by heaven, sweareth by the seat of God and by him that sitteth thereon.       Woe be to you Scribes and Pharisees, hypocrites, which tithe mint, annise and cummin, and leave the weightier matters of the law undone: judgement, mercy, and faith. These ought ye to have done, and not to have left the other undone. Ye blind guides which strain out a gnat and swallow a camel.       Woe be to you Scribes and Pharisees, hypocrites, which make clean the outer side of the cup, and of the platter: but within they are full of bribery and excess. Thou blind Pharisee, cleanse first, the inside of the cup and platter, that the outside of them may be clean also.       Woe be to you Scribes and Pharisees hypocrites, for ye are like unto painted tombs which appear beautiful outward: but are within full of dead bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within, ye are full of hypocrisy and iniquity.       Woe be unto you Scribes and Pharisees hypocrites: ye build the tombs of the Prophets, and garnish the sepulchers of the righteous, and say: If we had been in the days of our fathers, we would not have been partners with them in the blood of the Prophets. So then ye be witnesses unto yourselves, that ye are the children of them which killed the Prophets. Fulfil ye likewise the measure of your fathers. Ye serpents and generation of vipers, how should ye scape the damnation of hell?       Wherefore, behold I send unto you, prophets, wise men and scribes, and of them ye shall kill and crucify: and of them ye shall scourge in your synagogues, and persecute from city to city, that upon you may come all the righteous blood that was shed upon the earth, from the blood of righteous Abel, unto the blood of Zacharias the son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, all these things shall light upon this generation. Jerusalem, Jerusalem which killest Prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chickens under her wings, but ye would not: Behold your habitation shall be left unto you desolate. For I say to you, ye shall not see me henceforth, till that ye say: blessed is he that cometh in the name of the Lord. *phylacteries: either of two leather pouches containing scriptures, one worn on the left arm, the other on the forehead, by these Scribes or Pharisees. *suffer (allow) *wit (know) *Woe: this woe and the following appear as "bold type" in the text. one worn on the left arm, the other on the forehead, by these Scribes or Pharisees. the other on the forehead, by these Scribes or Pharisees....the other on the forehead, by these Scribes or Pharisees.... Woe be unto you Scribes and Pharisees, hypocrites, which compass sea and land, to bring one in to your belief: and when he is brought, ye make him two fold more the child of hell, than ye yourselves are.

     

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