God's Truth: death of a son...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a man ...

and the man and his wife had been traveling ...

and had now just arrived at a place ...

and another woman came out and ran up to the wife ...

and the woman said to the wife "your son has died "...

and the wife went faint ...

and the husband was woesome grief moved ...

and the scene changed ...

and the father was looking at his son's body in a place that was like a tomb ...

and the scene changed again ...

and it was in a time of darkness ...

and all roundabout the mans house was darkness ...

and all roundabout ...in the darkness was the shadows ...of mighty trees ...

even all roundabout the mans house ...

and there was no light of anything outside ...

and the only light was from within ...he mans house ...

and scripture came back to remembrance ...

THE FIRST TO THE CORINTHIANS Chpt 15

This say I brethren, that flesh and blood cannot inherit the kingdom of God: Neither doth corruption inherit uncorruption. Behold I show you a mystery. We shall not all sleep: but we shall all be changed, and that in a moment, and in the twinkling of an eye, at the sound of the last trumpet. For the trumpet shall blow, and the dead shall rise incorruptible, and we shall be changed. For this corruptible must put on incorruptibility: and this mortal must put on immortality.
When this corruptible hath put on incorruptibility and this mortal hath put on immortality: then shall be brought to pass the saying that is written: Death is consumed into victory. Death where is thy sting? Hell where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be unto God which hath given us victory, through our Lord Jesus Christ. Therefore my dear brethren, be ye steadfast and unmoveable, always rich in the works of the Lord, for as much as ye know how that your labour is not in vain in the Lord

THE GOSPELL OF ST. JOHN Chpt 14

Verily, verily I say unto you, he that believeth on me, the works that I do, the same shall he do, and greater works then these shall he do, because I go unto my father. And whatsoever ye ask in my name, that will I do, that the father might be glorified by the son. If ye shall ask any thing in my name, I will do it.
      If ye love me keep my commandments, and I will pray the father, and he shall give you another comforter, that he may bide with you ever: which is the spirit of truth whom the world cannot receive, because the world seeth him not, neither knoweth him. But ye know him. For he dwelleth with you, and shall be in you. I will not leave you comfortless: but will come to you.
      Yet a little while and the world seeth me no more: but ye shall see me. For I live and ye shall live. That day shall ye know that I am in my father, and you in me, and I in you.
      He that hath my commandments and keepeth them, the same is he that loveth me. And he that loveth me shall be loved of my father: and I will love him, and will show mine own self unto him. Judas said unto him (not Judas Iscarioth) Lord what is the cause that thou wilt show thyself unto us, and not unto the world? Jesus answered and said unto him: if a man love me and will keep my sayings, my father also will love him, and we will come unto him, and will dwell with him. He that loveth me not, keepeth not my sayings. And the words which ye hear, are not mine, but the fathers which sent me.
      This have I spoken unto you being yet present with you. But that comforter which is the holy ghost (whom my father will send in my name) he shall teach you all things, and bring all things to your remembrance whatsoever I have told you.
      Peace I leave with you, my peace I give unto you. Not as the world giveth, give I unto you. Let not your hearts be grieved, neither fear ye. Ye have heard how I said unto you: I go and come again unto you. If ye loved me, ye would verily rejoice, because I said, I go unto the father. For the father is greater then I. And now have I showed you, before it come, that when it is come to pass, ye might believe. Here after will I not talk many words unto you. For the ruler of this world cometh, and hath nought in me. But that the world may know that I love the father: therefore as the father gave me commandment, even so do I.
      Rise let us go hence

THE EPISTLE OF ST. JAMES Chpt 1

     *Erre not my dear brethren. Every good gift, and every perfect gift, is from above and cometh down from the father of light with whom is no variableness, neither is he changed unto darkness. Of his own will begat he us with the word of life, that we should be the first fruits of his creatures.
      Wherefore dear brethren, let every man be swift to hear, slow to speak, and slow to wrath. For the wrath of man worketh not that which is righteous before God.
      Wherefore lay apart all filthiness, all *superfluity of maliciousness, and receive with meekness the word that is grafted in you, which is able to save your souls.
      And see that ye be doers of the word and not hearers only, deceiving your own selves with *sophistry. For if any hear the word, and do it not, he is like unto a man that beholdeth his bodily face in a glass. For as soon as he hath looked on himself, he goeth his way, and forgetteth immediately what his fashion was. But whoso looketh in the perfect law of liberty, and continueth therein (if he be not a forgetful hearer, but a doer of the work) the same shall be happy in his deed.
      If any man among you seem *devout, and refrain not his tongue: but deceive his own heart, this mans *devotion is in vain. Pure devotion and undefiled before God the father, is this: to visit the fatherless and widow in their adversity, and to keep him self unspotted of the world.

.*concupiscence: strong desire, as in the lust of the eyes, lust of the flesh, and the pride of goods.*erre: from Hebrew meaning to *pledge. to believe in Gods truth, verity(realness) promises through Jesus Christ. ie:error. *superfluity: indulgence
*sophistry: an imaginable but misleading discussion: sophisticated proud speaking.
*See here that this word is not "religion" neither is the word "religion" found in any of the original text.

TO THE HEBREWS Chpt 3

Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.

*holy ghost saith: aka: spirit of truth. *erre (error) then is plain; against the very truth and verity (realness) of God and Christ.

The Truth of the "time" we are in ...

death of a son...