The Truth of the "time" and "times" we are in ...
... dark waters of the world ...
... ...
... ...
... ...
And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
i was taken and shown two couples ...
and the two couples were walking along ...what appeared to be... a great lake ...
and a place familiar to one of the couples ...
and a place they were used to ...
Now as they walked along ...of the familiar couple ...the husband warned of the dangers of the deepness and currents ...within ...within the great lake ...
Even as the couples walked ...on the slippery sand banks ...of a great lake ...of the dark waters of the world ...
and the dark waters are the wretched teachings of the world of the worldly...
even the same teachings of rule, power, and worldly rulers of the darkness of this world ...and spiritual wickedness, for heavenly things.
Nevertheless ...Now one of the four ( an unfamiliar husband ) fell into the dark waters ...of the great lake ...of the world of the worldly ...
and why? for he knew not the shore line ...or the dangers of walking so near to the wicked dark waters of the world or the worldly ...
and there was a great under tow ...a current of the wicked waters ...
and the great under tow and wicked current might sweep any ...away ...into the deep dark waters of the world ...
and the unfamiliar husband called out to his friends to help him out of the deep waters of the world ...
and his friends did ...and the man escaped being ...being taken away of the dark waters of the world ...
Nevertheless as they were walking ...again the man slipped ...upon the slippery slopes and craggy hard rocks ...that were strewn on the banks ...of the dark waters of the world ...
and again he might be drawn out into darker and deeper waters ...
and again he called out to the others for help ...
even so ...this time ...the the familiar man and the two women kept walking ...
and did not hear the man calling out to them ...of the dangers of the slipper slopes ...
and of the wretchedness of the mountains of sand ...and hard sharp cutting craggy rocks ...
and any and all the wicked dangers of walking along the banks ...banks of the dread deadly ...great lake ...of dark waters of the world ...of the worldly ...
and hollering against ...against things they were familiar with ...were used to ...
yet did not see ...
and scripture came back to remembrance ...
THE FIRST EPISTLE OF ST. JOHN Chpt 2
See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.
THE GOSPELL OF ST. MATTHEW Chpt 16
Then he charged his disciples, that they should tell no man, that he was Jesus Christ. From that time forth, Jesus began to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders, and of the high Priests, and of the Scribes, and must be killed, and rise again the third day. But Peter took him aside, and began to rebuke him saying: master, favour thyself, this shall not come unto thee. Then turned he about, and said unto Peter: come after me Satan thou offendest me, because thou savourest not godly things, but worldly things.
THE FIRST TO THE CORINTHIANS Chpt 6
How dare one of you having business with another, go to law under the wicked, and not rather under the saints? Do ye not know that the saints shall judge the world? If the world shall be judged by you: are ye not good enough to judge small trifles: know ye not how that we shall judge the angels? How much more may we judge things that pertain to the life? If ye have judgements of worldly matters, take them which are despised in the congregation, and make them judges. This I say to your shame. Is there utterly no wise man among you? What not one at all, that can judge between brother and brother, but one brother goeth to law with another: and that under the unbelievers?
Now therefore there is utterly a fault among you, because ye go to law one with another. Why rather suffer ye not wrong? why rather suffer ye not yourselves to be robbed? Nay, ye yourselves do wrong, and rob: and that the brethren. Do ye not remember how that the unrighteous shall not inherit the kingdom of God? Be not deceived. For neither fornicators, neither worshippers of images, neither whoremongers, neither weaklings, neither abusers of themselves with mankind, neither thieves, neither the covetous, neither drunkards, neither cursed speakers, neither *pillers, shall inherit the kingdom of God. And such were ye verily: but ye are washed: ye are sanctified: ye are justified by the name of the Lord Jesus, and by the spirit of our God.
THE SECOND TO THE CORINTHIANS Chpt 7
And not with his coming only: but also with the consolation wherewith he was comforted of you. For he told us your desire, your mourning, your fervent mind to me ward: so that I now rejoice the more. Wherefore though I made you sorry with a letter, I repent not: though I did repent. For I perceive that, that same epistle made you sorry, though it were but for a season. But I now rejoice, not that ye were sorry, but that ye so sorrowed, that ye repented. For ye sorrowed godly: so that in nothing ye were hurt by us. For godly sorrow causeth repentance unto salvation not to be repented of: when worldly sorrow causeth death.
Behold what diligence this godly sorrow that ye took, hath wrought in you: yee it caused you to clear yourselves. It caused indignation, it caused fear, it caused desire, it caused a fervent mind, it caused punishment: For in all things ye have showed yourselves that ye were clear in that matter. Wherefore though I wrote unto you, I did it not for his cause that did hurt, neither for his cause that was hurt: but that our good mind which we have toward you in the sight of God, might appear unto you.
Therefore we are comforted, because ye are comforted: yee and exceedingly the more joyed we, for the joy that Titus had: because his spirit was refreshed of you all. I am therefore, not now ashamed though I boasted my self to him of you. For as all things which I preached unto you are true, even so is our boasting, that I boasted my self to Titus withal, found true. And now is his inward affection more abundant toward you, when he remembereth the obedience of every one of you: how with fear and trembling ye received him. I rejoice that I may be bold over you in all things
Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.
For this cause take unto you the armour of God, that ye may be able to resist in the evil day, and to stand perfect in all things.
Stand therefore, and your loins girt about with verity, having on the breastplate of righteousness, and shod with shoes prepared by the Gospell of peace. Above all take to you the shield of faith, wherewith ye may quench all the fiery darts of the wicked. And take the helmet of salvation, and the sword of the spirit, which is the word of God. And pray always with all manner prayer and supplication: and that in the spirit: and watch thereunto with all instance and supplication for all saints and for me, that utterance may be given unto me, that I may open my mouth boldly, to utter the secrets of the Gospell, whereof I am a messenger in bonds, that therein I may speak freely, as it becometh me to speak.
Above all things show thyself an example of good works with uncorrupt doctrine with honesty, and with the wholesome word which cannot be rebuked, that he which withstandeth, may be ashamed, having nothing in you that he may dispraise. The servants exhort to be obedient unto their own masters and to please in all things, not answering again, neither be pickers, but that they show all good faithfulness, that they may do worship to the doctrine of our saviour God in all things. For the grace of God, that bringeth salvation unto all men, hath appeared and teacheth us that we should deny ungodliness and worldly lusts, and that we should live sober minded, righteously and godly in this present world, looking for that blessed hope and glorious appearing of the mighty God, and of our saviour Jesu Christ which gave himself for us, to redeem us from all unrighteousness, and to purge us a peculiar people unto himself, fervently given unto good works. These things speak, and exhort, and rebuke, with all commanding. See that no man despise thee.
Grace with you, and peace be multiplied in the knowledge of God and of Jesus our Lord. According as his godly power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us by virtue and glory, by the means whereof, are given unto us excellent and most great promises, that by the help of them ye should be partakers of the nature, in that ye fly the corruption of worldly lust.
That, that first tabernacle verily had ordinances, and servings of God, and worldly holiness. For there was a fore tabernacle made, wherein was the candlestick and the table, and the show bread, which is called holy. But within the second veil was there a tabernacle, which is called holiest of all, which had the golden censer, and the ark of the testament overlaid round about with gold, wherein was the golden pot with Manna, and Aarons rod that sprung and the tables of the testament. Over the ark were the cherubims of glory shadowing the seat of grace. Of which things, we will not now speak particularly.
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