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damnable discrimination...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a people and peoples divided ...

     and they were conquered of the divisions between them ...

     and ruled over of others ...because they fought with each other incessantly... 

     and they could not see that their divisions and fighting made them weak ...

     and easy to rule over ...to have power over ...

     and they were blind to worldly rulers of darkness of this world ...

     and refused to see that spiritual wickedness played and preyed on their weakness ...

     even inciting them to more division and strife between themselves ...

     evenso they could not see the true tyrants and the truth of their oppression ...

     and stumbled around blindly ...wrapped tight and bound ...of the true damnable discrimination ...

     and scripture came back to remembrance ...

THE EPISTLE OF ST. JAMES Chpt 4

  From whence cometh war and fighting among you: come they not here hence? even of your voluptuousness, that reign in your members. Ye lust, and have not. Ye envy and have indignation, and cannot obtain. Ye fight and war and have not, because ye ask not. Ye ask and receive not, because ye ask amiss: even to consume it upon your voluptuousness. Ye *advouterers, and women that break matrimony: know ye not how that the friendship of the world is enmity to God ward? Whosoever will be friend of the world, is made the enemy of God. Either do ye think that the scripture saith in vain: The spirit that dwelleth in you, lusteth even contrary to envy: but giveth more grace.
      Submit your selves to God, and resist the devil, and he will fly from you. Draw nigh to God and he will draw nigh to you. Cleanse your hands ye sinners, and purge your hearts ye wavering minded. Suffer afflictions: sorrow ye and weep. Let your laughter be turned to mourning, and your joy to heaviness. Cast down yourselves before the Lord, and he shall lift you up. Backbite not one another, brethren. He that backbiteth his brother, and he that judgeth his brother, backbiteth the law, and judgeth the law. But and if thou judge the law, thou art not an observer of the law: but a judge. There is one law giver, which is able to save and to destroy. What art thou that judgest another man?
      Go to now ye that say: today and tomorrow let us go into such a city and continue there a year and buy and sell, and win: and yet cannot tell what shall happen tomorrow. For what thing is your life? It is even a vapor that appeareth for a little time, and then vanisheth away: For that ye ought to say: if the Lord will and if we live, let us do this or that. But now ye rejoice in your boastings. All such rejoicing is evil. Therefore to him that knoweth how to do good, and doth it not, to him it is sin

*advouterers: a-devouter; the prefix a meaning not or without; a (not) devotion, here to husband, elsewhere to the truth, Christ , God our father. This is not adultery as found in most other "bibles". The proof is that the word "adultery" is found plainly in chapter 2 PP 3 above and Yet here is advouterers, same writer, same book

HOSEA or OSEAS Chpt 4

  Hear the word of the Lord, O ye children of Israel: For the Lord must punish them, that dwell in the land. And why? There is no faithfulness, there is no mercy, there is no knowledge of God in the land: but swearing, lying, manslaughter, theft, and *advoutry have gotten the overhand, and one bloodgileinesse follow another. Therefore shall the land be in a miserable cause, and they that dwell therein, shall mourn. The beasts in the field, the fowls in the air, and the fishes in the sea shall die. Yet is there none, I will chasten nor reprove another. The priests which should reform other men, are become like the people.
      Therefore stumblest thou in the daytime and the prophet with them the night. I will bring thy mother to silence, and why? my people perish, because they have no knowledge. Seeing then that thou hast refused understanding, therefore I will refuse thee also: for that thou shalt no more be my priest. And for so much as thou hast forgotten the law of thy God, I will also forget thy children. The more they increased in the multitude, the more they sinned against me, therefore will I change their honor into shame. They eat up the sins of my people, and courage them in their wickedness. Thus the priest has become like the people. Wherefore I will punish them for their wicked ways, and reward them according to their own imaginations. They shall eat, and not have enough: they have *used whoredom, therefore they shall not prosper: and why ?they have forsaken the Lord, and not regarded him.
       Whoredom, wine and drunkenness take the heart away. My people ask counsel at their stocks, their staff must tell them. For an whorish mind hath deceived them, so that they commit fornication against their God. They make sacrifices upon the high mountains, and burn their incense upon the hills, yee among the oaks, groves and bushes, for their are good shadows. Therefore your daughters have become harlots, and your spouses have broken their wedlock, I will not punish your daughters for being defiled, and your brides that became whores: seeing the fathers themselves have meddled with harlots, and offered with unthirftiness: but the people that will not understand must be punished.
      Though thou Israel are disposed to play the harlot, yet shouldest thou not have offended, O Juda: thou shouldest not have run to Galgala, nor gone up to Bethhaven, nor have sworn, the Lord liveth. For Israel is gone back like a wanton cow. The Lord shall make her feed, as the lamb that goeth astray. And whereas Ephraim is become a partaker of Idols, well, let him go. Their drunkenness has put them back, and brought them to whoredom. Their rulers love rewards, bring ( sayeth they ) to their own shame. A wind shall take hold of their feathers, and they shall be confounded in their offerings

*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
*used whoredom=/ or fornication in all the prophets, means to take another God then the true God and / to serve images or to believe in them MN

THE ACTS OF THE APOSTLES Chpt 17

 and hath made of one blood all nations of men, for to dwell on all the face of the earth, 

 Paul stood in the midst of Marce street and said: ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by and beheld the manner how ye worship your gods, I found an altar wherein was written: unto the unknown God. Whom ye then ignorantly worship him show I unto you: God that made the world and all that are in it, seeing that he is Lord of heaven and earth, he dwelleth not in temples made with hands, neither is worshipped with mens hands, as though he needed of any thing, seeing he himself giveth life and breath to all men everywhere, and hath made of one blood all nations of men, for to dwell on all the face of the earth, and hath assigned before, how long time, and also the ends of their inhabitation, that they should seek God, if they might feel and find him, though he be not far from every one of us. For in him we live, move and have your being, as certain of your own Poets said. For we are also his generation. For as much then as we are the generation of God, we ought not to think that the Godhead is like unto gold, silver or stone, graven by craft and imagination of man.
      And the time of this ignorance God regarded not. but now he biddeth all men everywhere repent, because he hath appointed a day, in the which he will judge the world according to righteousness, by that man whom he hath appointed, and hath offered faith to all men, after that he had raised him from death.
      When they heard of the resurrection from death, some mocked, and other said: we will hear thee again of this matter. So Paul departed from among them. How be it certain men clave unto Paul and believed, among the which was Dionysius a senator, and a woman named Damaris, and other with them

     FOURTH BOOK OF MOSES Chpt 27

 And the Lord said unto Moses: get thee up into this mount Abarim, and behold, the land which I have given unto the children of Israel. And when thou hast seen it, thou shalt be gathered unto thy people also, as Aaron thy brother was gathered unto his people. For ye were disobedient unto my mouth in the desert of Sin in the strife of the congregation, that ye sanctified me not in the water before their eyes. That is the water of strife in Cades in the wilderness of Zin. And Moses spake unto the Lord saying: let the Lord God of the spirits of all flesh, set a man over the congregation, which may go in and out before them, and to lead them in and out, that the congregation of the Lord be not as a flock of sheep without a shepherd. And the Lord said unto Moses: take Josua the son of Nun in whom there is spirit, and put thine hands upon him, and set him before Eleazer the priest and before all the congregation and give him a charge in their sight. And put of thy praise upon him that all the company of the children of Israel may hear. And he shall stand before Eleazar the priest which shall ask counsel for him after the manner of the judgement of *Urim before the Lord: And at the mouth of Eleazer shall both he and all the children of Israel with him and all the congregation, go in and out.

 THE GOSPELL OF ST. JOHN Chpt 3    

And as Moses lift up the serpent in the wilderness, even so must the son of man be lift up, that none that believeth in him perish: but have eternal life.
      For God so loveth the world, that he hath given his only son, that none that believe in him, should perish: but should have everlasting life. For God sent not his son into the world, to condemn the world: but that the world through him might be saved. He that believeth on him, shall not be condemned. But he that believeth not, is condemned all ready, because he believeth not in the name of the only son of God. And this is the condemnation, that light is come into the world, and the men loved darkness more than light, because their deeds were evil. For every man that evil doeth, hateth the light: neither cometh to light lest his deeds should be reproved. But he that doth truth, cometh to the light that his deeds might be known, how that they are wrought in God.

     

     

     

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