And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man ...
and the man was working in and of the world ...
and the ways and worth of the worldly things he worked on ...waxed worse ...
and he became irritated ...frustrated ...aggravated ...and sore vexed ...
and soon the veins began to swell on his neck ...
and the aggravation of the unworthy works of the world ...became a torment ...
and a rage boiled over in him ...
and cursed filthy speaking came out of his mouth ...
even so bad as the air seemed to turn to darkness around him ...
and the place where he stood was like unto a pit ...
and he stood there in his rage ...glaring ...
and suddenly a door opened ...toward him ...
and a kind and gentle loved one came in through the door...
and the man was ore ashamed of the vile cursed speaking that came out of his mouth ...
and he knew that his kind and gentle loved one ...had heard his evil speaking ...
and the man fell on his loved ones neck ...and asked forgiveness ...against the vile cursed speaking ...
and the more against her hearing such wicked words ...
and his kind and gentle loved one embraced him about his neck ...and said not a word ...
and at his repentance of evil speaking ...hugged him the more ...
and he repented of heart ...against his wicked speaking ...hurting her loving kindness and gentleness ...
and to this she shifted her body ...to embrace him fully ...
and he said ...ooooh ...he could get used to that !!!
and wondered if she might be ...some day his bride ...
and she smiled on him ...like she knew his thoughts ...
and then she vanished ...
and the man stood there ...relieved ...and his spirit refreshed ...
and thought about the woman ...and the repentance she brought him to ...without speaking ...
and her kindness and mercy and ever loving of a repentant heart ...
and again even with out speaking ...
and the man thought about the wedding ...
and how foul and unworthy... wicked speaking was ...
and it had no place ...in the mouth of him ...
and he began to pray in thank fullness to God and Christ ...in spirit and truth ...
and to be enabled ...in ...abled to bind his tongue of wicked words ..not worthy to be uttered ...
and to set aside the worldly words of wickedness ...that ought not to be heard ...
and scripture came to remembrance ...
O' set your affection upon wisdom, ye that be judges of the earth. Have a good opinion of the Lord, and seek him in the singleness of heart. For he will be found of them that tempt him not, and appeareth unto such as put their trust in him. As for *froward thoughts, they separate from God, but virtue ( if it be allowed ) reformeth the unwise. And why? Wisdom shall not enter in a froward soul, nor dwell in the body that is subdued unto sin. For the holy spirit abhoreth fained nurture, and with draweth himself from the thoughts that are without understanding: and where wickedness hath the upper hand, he flyeth from thence. For the spirit of wisdom is loving, gentle and gracious, and will have no pleasure in him that speaketh evil with his lips. For God is witness of his reins, and a true searcher out of his heart, and a hearer of his tongue. For the spirit of the Lord filleth the round compass of the world, and the same that upholdeth all things, hath knowledge also of the voice.
Unto you therefore ( O' Kings ) do I speak, that ye may learn wisdom and not go amiss: For they that keep righteousness shall be righteously judged: and they that are learned in righteous things, shall find to make answer. Wherefore set your lust upon my words, and love them, so shall ye come by nurture. Wisdom is a noble thing, and never fadeth away: yee she is easily seen of them that love her, and found of such as seek her. She preventeth them that desire her, that she may first show herself unto them. Whoso awaketh unto her by times, shall have no great travail, for he shall find her sitting ready at his doors. To think upon her, is perfect understanding: and whoso watcheth for her, shall be safe, and that soon. For she goeth about, seeking such as are *mete for her, showeth herself cheerfully unto them in their goings, and meeteth them with all diligence. For the unfeigned desire for reformation is her beginning: to care for nurture is love, and love is the keeping of her laws. Now the keeping of the laws is perfection and an uncorrupt life, an uncorrupt life maketh a man familiar with God. And so the desire of wisdom leadeth to the Kingdom everlasting. If your delight be then in royal seats and scepters ( O' ye kings of the people ) set your lust upon wisdom, that ye may reign for evermore. O' love the light of wisdom, all ye that be rulers of the people. As for wisdom what she is, and how she came up I will tell you, and will not hide the mysteries of God from you: but will seek her out from the beginning of the nativity, and bring the knowledge of her into light, and will not keep back the truth: Neither will I do with consuming envy, for such a man shall not be partaker of wisdom. But the multitude of the wise is the welfare of the world, and a wise king is the upholding of the people. O' receive nurture then through my words, and it shall do you good
Be angry but sin not: let not the *son go down upon your wrath, neither give place unto the backbiter. Let him that stole, steal no more, but let him rather labour with his hands some good thing, that he may have to give unto him that needeth.
Let no filthy communication proceed out of your mouths: but that which is good to edify with all, when need is: that it may have favour with the hearers. And grieve not the holy spirit of God, by whom ye are sealed unto the day of redemption. Let all bitterness, fierceness and wrath, roaring and cursed speaking, be put away from you, with all maliciousness. Be ye courteous one to another, and merciful, forgiving one another, even as God for Christs sake forgave you
But now put ye also away from you all things: wrath, fierceness, maliciousness, cursed speaking, filthy speaking out of your mouths. Lie not one to another that the old man with his works be put off, and the new put on, which is renewed in knowledge after the image of him that made him, where is neither Gentile nor Jewe, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: but Christ is all in all things.
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