And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a man in need ...
even his whole family ...
and things and measures of matters had happed ...that he had need help ...
and he had a neighbor who helped him ...
and when the mans car broke down... his neighbor ...lent him one he wasn't using ...
even a car he collected ...
and when the man need someone to watch his children ...the neighbor did ...
and when any thing ...happened ...was the neighbor ...there to help ...
and whensoever the needing man ...mentioned the cost of helping ...the neighbor said ...later ...
and the neighbor who helped ...said little about the cost of his helping ...
and as time went by ...and more help was needed ...
even then the neighbor helped ...
and the needy mans house needed to be repaired ...
and his neighbor said ...look stay at my house ...
and or use my freezer ...when the others broke ...
and all in all the neighbor ...appeared ...appeared to be helping his neighbor ...
even the appearance ...the appearance ...of doing good ...
nevertheless in spirit and truth he was counting the cost ...
and secretly in his heart and head ...he had a bill for his ...wages of helping ...against the man he helped ...
and he kept track of each and every helps and the cost thereof ...
even secretly ...in his soul ...
even when he helped ...when the needy man lost a member of his family ...
even them he counted the cost ...of his help toward him ...
and his wages ...during ...the death ...
and even the mourning ...
and scripture came back to remembrance ...
THE GOSPELL OF ST. MARK Chpt 14
When he was in Bethania, in the house of Simon the leper, even as he sat at meat, there came a woman having an alabaster box of ointment called *nard, that was pure and costly: and she brake the box and poured it on his head. And there were some that were not content in themselves, and said: what needed this waste of ointment? For it might have been sold for more then three hundred pence and been given unto the poor. And they grudged against her.
And Jesus said: let her be in rest, why trouble ye her? She hath done a good work on me. For ye shall have poor with you all ways: and whensoever ye will ye may do them good: but me ye shall not have always. She hath done that she could: she came afore hand to anoint my body to his burying ward. Verily I say unto you: wheresoever this Gospel shall be preached through out the whole world: this also that she hath done, shall be rehearsed in remembrance of her.
And Judas Iscariot, one of the twelve, went away unto the high Priests, to betray him unto them. When they heard that, they were glad, and promised that they would give him money. And he sought, how he might conveniently betray himTHE GOSPELL OF ST. JOHN Chpt 12
Then Jesus six days before *ester, came to Bethany where Lazarus was, which was dead and whom Jesus raised from death. There they made him a supper, and Martha served: but Lazarus was one of them that sat at the table with him. Then took Mary a pound of ointment called Nardus, perfect and precious, and anointed Jesus feet, and wiped his feet with her hair and the house was filled of the savour of the ointment. Then said one of his disciples named Judas Iscarioth Simons son, which afterward betrayed him: why was not this ointment sold for three hundred pence, and given to the poor? This said he, not that he cared for the poor: but because he was a thief, and kept the bag, and bare that which was given. Then said Jesus: Let her alone, against the day of my burying she kept it. The poor all ways shall ye have with you, but me shall ye not all ways have.
THE GOSPELL OF ST. MATTHEW Chpt 25
When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal.
THE GOSPELL OF ST. MATTHEW Chpt 6
Take heed to your alms, that ye give it not in the sight of men, to the intent that ye would be seen of them. Or else ye get no reward of your father which is in heaven. Whensoever therefore thou givest thine alms, thou shalt not make a trumpet to be blown before thee, as the hypocrites do in the synagogues and in the streets, for to be praised of men. Verily I say unto you, they have their reward. But when thou doest thine alms, let not thy left hand know, what thy right hand doth, that thine alms may be secret: and thy father which seeth in secret, shall reward thee openly.
And when thou prayest, thou shalt not be as the hypocrites are. For they love to stand and pray in the synagogues, and in the corners of the streets, because they would be seen of men. Verily I say unto you, they have their reward. But when thou prayest, enter into thy chamber, and shut thy door to thee, and pray to thy father which is in secret: and thy father which seeth in secret, shall reward thee openly.
And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babblings sake. Be ye not like them therefore. For your father knoweth whereof ye have need, before ye ask of him. After this manner therefore pray ye.
O' our father which art in heaven, hallowed be thy name. Let thy kingdom come. Thy will be fulfilled, as well in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, even as we forgive our trespassers. And lead us not into temptation: but deliver us from evil. For thine is the kingdom and the power, and the glory for ever. Amen. For and if ye shall forgive other men their trespasses, your heavenly father shall also forgive you. But and ye will not forgive men their trespasses, no more shall your father forgive your trespasses.
...and corporate christianity came back to remembrance ...
corporate christianity...for gainsake
brand of christianity I should be raised.
(corporate religiosity) ...and the franchising of Christs blood
Back to Dreams & Visions Page