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The Truth of the "time" we are in ...
correctional center...correct in all ...being corrected ...

And the measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
correctional center...correct in all ...being corrected ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     behold in a dream of the night season of the season of man ...shown measures of matters ...within ...

     and the first place i was taken was like a place where people are helped and helped the more from falling ...crashing ...being ...hurt ...or even killed ...and helped by two ...an ancient of days and his son ...

     and far behind this place ...in the past ...was an correctional center ...like of the world of the worldly ...where in beings ...within it ...were kept prisoner ...for various offenses against the laws of man ...and some against the laws of God and Jesus ...

     Nevertheless ...like any institution ...or institutions of man ...the beings the same ...a prison ...of prisoners ...and the most ...in prisoned ...keep the others imprisioned ...

     evenso the the same ...yet to be delivered ...

     and there were men shown me ...being ...being brought forth ...bound ...like as from an correctional center of the world of the worldly ...all bound ..bound together in a group ...

     and most ...just went along with the binding ...and struggled not against it ...and went along ...with everyone else ...being bound as they were ...all bound together in one ...group ...

     Nevertheless there was one ...that struggled against ...any and all binding ...and and he was one who ...though being bound to the group ...pulled and strained ..against the group ...and against being ...being bound together ...

     and the struggling bound man ....was especially against being taken anywhere ...being taken ...being ...being taken ...anywhere that he did not desire to go ...

     evenso ..all were brought to this place ...where ...within any might be made free ...even to rise up ...and be free the more ...

     and the place was like a place that kept people from falling ...and or crashing ...and kept them safe in the air ...or though they be in error ...to keep them safe ...and saved ...

     and the one struggling man and i were brought together ...and i was in a might wonder ...

     nevertheless i was given to talk with him about the freedom ..to be enjoyed ...in joyed ...of the very truth of God our father and Jesus our Lord and brother ...

     and he seemed to receive ..and relaxed against his bonds ...and not struggle so much ...

     and the more i was given to say to him ...that if Jesus himself was to make him free ..then he would be free in deed ...

     and in the instant ..i was moved to go back and help the more those bound ...

     nevertheless the ancient of days came to me and with out speaking...and with only a look ..i knew that i had to stay ...with the place ...that helped people from falling ...crashing ...or burning ...

     and i looked and behold ...as the hearts of these were able to be received of the truth of God ...and of the realness of Jesus our brother and Lord ...

     the very very center of these began to be corrected ...in truth ...and in spirit ...

     and was their hearts ...their correctional ...center ...and not the institutions of man ...

     

Acts 16

     Then came he to Derba and to Lystra. And behold a certain disciple was there named Timotheus, a womans son which was a Jewess and believed: but his father was a Greek. Of whom reported well, the brethren of Lystra and of Iconium. The same Paul would that he should go forth with him, and took and circumcised him because of the Jewes which were in those quarters: for they knew all, that his father was a Greek. As they went through the cities, they delivered them the decrees for to keep, ordained of the Apostles and elders, which were at Jerusalem. And so were the congregations stablished in the faith, and increased in number daily.

      When they had gone throughout Phrygia, and the region of Galatia, and were forbidden of the holy ghost to preach the word in Asia, they came to Mysia, and sought to go into Bithynia. But the spirit suffered them not. Then they went over Mysia, and came down to Troada. And a vision appeared to Paul in the night. There stood a man of Macedonia and prayed him, saying: come into Macedonia and help us. After he had seen the vision, immediately we prepared to go into Macedonia, certified that the Lord had called us, for to preach the gospel unto them. Then loosed we forth from Troada, and with a straight course came to Samothracia, and the next day to Neapolim, and from thence to Philippos, which is the chiefest city in the parts of Macedonia, and a free city.

      We were in that city abiding a certain days. And on the Saboth days we went out of the city besides a river where men were wont to pray. And we sat down and spake unto the women which resorted thither: And a certain woman named Lydia a seller of purple, of the city of Thyatira, which worshipped God, gave us audience. Whose heart the Lord opened that she attended unto the things, which Paul spake. When she was baptised and her household, she besought us saying: If ye think that I believe on the Lord, come into my house, and abide there. And she constrained us.

      And it fortuned as we went to prayer, a certain damsel possessed with a spirit that prophesied, met us, which brought her masters much vantage with Prophesying. The same followed Paul and us and cried saying: these men are the servants of the most high God, which show unto us the way of salvation. And this did she many days. But Paul not content, turned about and said to the spirit. I command thee in the name of Jesu Christ, that thou come out of her. And he came out the same hour.

      And when her master and masters saw that the hope of their gains was gone, they caught Paul and Silas, and drew them into the market place unto the rulers, and brought them to the officers saying: These men trouble our city, which are Jews and preach ordinances, which are not lawful for us to receive, neither to observe, seeing we are Romans. And the people ran on them, and the officers rent their clothes, and commanded them to be beaten with rods. And when they had beaten them sore, they cast them into prison, commanding the jailer to keep them surely. Which jailer when he had received such commandment, thrust them into the inner prison, and made their feet fast in the stocks.

      At midnight Paul and Silas prayed, and lauded God. And the prisoners heard them. And suddenly there was a great earthquake, so that the foundation of the prison was shaken, and by and by all the doors opened, and every mans bonds were loosed. When the keeper of the prison waked out of his sleep and saw the prison doors open he drew out his sword and would have killed himself, supposing the prisoners had been fled. But Paul cried with a loud voice saying: Do thyself no harm, for we are all here. Then he called for a light and sprang in and came trembling, and fell down before Paul and Silas, and brought them out and said: Sirs, what must I do to be saved? And they said: believe on the Lord Jesus and thou shalt be saved and thy household. And they preached unto him the word of the Lord, and to all that were in his house. And he took them the same hour of the night and washed their wounds, and was baptised with all that belonged unto him straight way. When he had brought them into his house, he set meat before them, and joyed that he with all his household, believed on God.

      And when it was day, the officers sent the ministers saying: Let those men go. The keeper of the prison told this saying to Paul, the officers have sent word to loose you. Now therefore get you hence and go in peace. Then said Paul unto them: they have beaten us openly uncondemned, for all that we are Romans, and have cast us into prison: and now would they send us away privily? Nay not so, but let them come themselves and fetch us out. When the ministers told these words unto the officers, they feared when they heard that they were Romans, and came and besought them, and brought them out, and desired them to depart out of the city. And they went out of the prison and entered into the house of Lydia, and when they had seen the brethren, they comforted them and departed.

     

Acts 27

     When it was concluded that we should sail into Italy, they delivered Paul and certain other prisoners unto one named Julius, an undercaptain of Cesars soldiers. And we entered into a ship of Adramicium, and loosed from land, appointed to sail by the coasts of Asia, one Aristarcus out of Macedonia, of the country of Thessalia, being with us. And the next day we came to Sidon. And Julius courteously entreated Paul, and gave him liberty to go unto his friends, and to refresh himself. And from thence launched we, and sailed hard by Cypers, because the winds were contrary. Then sailed we over the sea of Cilicia, and Pamphilia, and came to Myra a city in Lycia.

      And there the undercaptain found a ship of Alexander, ready to sail into Italy, and put us therein. And when we had sailed slowly many days, and scarce were come over against Gnidon (because the wind withstood us) we sailed hard by the coast of Candy, over against Salmo, and with much work sailed beyond it, and came unto a place called good port. Nigh whereunto was a city called Lasea. When much time was spent and sailing was now jeopardous, because also that we had overlong fasted, Paul put them in remembrance, and said unto them Sirs, I perceive that this voyage will be with hurt and much damage, not of the lading and ship only: but also of our lives. Neverthelater the undercaptain believed the governor and the master, better than those things which were spoken of Paul. And because the haven was not commodious to winter in, many took counsel to depart thence, if by any means they might attain to Phenices and there to winter, which is an haven of Candy, and serveth to the southwest and northwest wind. When the south wind blew, they supposing to obtain their purpose, loosed unto Asson, and sailed past all Candy.

      But *anon after, there arose against their purpose, a flaw of wind out of the northeast. And when the ship was caught, and could not resist the wind, we let her go and drave with the weather. And we came unto an isle named Clauda, and had much work to come by a boat, which they took up and used help, undergirding the ship, fearing lest we should have fallen into Syrtes, and we let down a vessel and so were carried. The next day when we were tossed with an exceeding tempest, they lightened the ship, and the third day we cast out with our own hands, the tackling of the ship. When at the last neither sun nor star in many days appeared and no small tempest lay upon us, all hope that we should be saved, was then taken away. Then after long abstinence, Paul stood forth in the midst of them and said: Sirs ye should have hearkened to me, and not have loosed from Candy, neither to have brought unto us this harm and loss. And now I exhort you to be of goad cheer. For there shall be no loss of any mans life among you, save of the ship only. For there stood by me this night the angel of God, whose I am, and whom I serve, saying: fear not Paul for thou must be brought before Cesar. And lo, God hath given unto thee all that sail with thee. Wherefore sirs be of good cheer: for I believe God, that so it shall be even as it was told me. How be it we must be cast into a certain island.

      But when the fourteenth night was come as we were carried in Adria about midnight, the shipmen deemed that there appeared some country unto them: and sounded, and found it twenty fathoms. And when they had gone a little further, they sounded again, and found fifteen fathoms. Then fearing lest they should have fallen on some rock, they cast four anchors out of the stern, and wished for the day. As the shipmen were about to flee out of the ship, and had let down the boat into the sea, under a colour as though they would have cast anchors out of the foreship: Paul said unto the undercaptain and the Soldiers: except these abide in the ship, ye cannot be safe. Then the Soldiers cut off the rope of the boat, and let it fall away.

      And in the meantime betwixt that and day, Paul besought them all to take meat, saying: this is the fourteenth day that ye have tarried and continued fasting, receiving nothing at all. Wherefore I pray you to take meat: for this no doubt is for your health: for there shall not an hair fall from the head of any of you. And when he had thus spoken, he took bread and gave thanks to God in presence of them all, and brake it, and began to eat. Then were they all of good cheer, and they also took meat. We were altogether in the ship, two hundred three score and sixteen souls. And when they had eaten enough, they lightened the ship and cast out the wheat into the sea.

      When it was day, they knew not the land but they spied a certain haven with a bank into the which they were minded (if it were possible) to thrust in the ship. And when they had taken up the anchors, they committed themselves unto the sea, and loosed the rudder bonds and hoised up the mainsail to the wind and drew to land. But they chanced on a place, which had the sea on both the sides, and thrust in the ship. And the fore part stuck fast and moved not, but the hinder brake with the violence of the waves.

      The Soldiers counsel was to kill the prisoners, lest any of them, when he had swum out, should flee away. But the undercaptain willing to save Paul kept them from their purpose, and commanded that they that could swim should cast themselves first in to the sea, and scape to land. And the other he commanded to go, some on boards, and some on broken pieces of the ship. And so it came to pass, that they came all safe to land.

     *anon (a little while)

     

     

Matthew 16

     Then came the Pharisees and Sadducees, and did tempt him, desiring him to show them some sign from heaven. He answered and said unto them. At evening ye say, we shall have fair weather, and that because the sky is red: and in the morning ye say, today shall be foul weather, and that because the sky is cloudy and red. O ye hypocrites, ye can discern the fashion of the sky: and can ye not discern the signs of the times? The froward nation and *advoutrous seeketh a sign, and there shall none other sign be given unto them but the sign of the Prophet Jonas. So left he them and departed.

      And when his disciples were come to the other side of the water, they had forgotten to take bread with them. Then Jesus unto them: Take heed and beware of the leaven of the Pharisees and of the Sadducees. And they thought in themselves saying: because we have brought no bread with us. When Jesus understood that, he said unto them. O ye of little faith, why are your minds cumbered because ye have brought no bread? Do ye not yet perceive, neither remember those five loaves when there were five thousand men, and how many baskets took ye up? Neither the seven loaves, when there were four thousand and how many baskets took ye up? Why perceive ye not then, that I spake not unto you of bread, when I said, beware of the leaven of the Pharisees and of the Sadducees? Then understood they, how that he bade not them beware of the leaven of bread: but of the doctrine of the Pharisees, and of the Sadducees.

      When Jesus came into coasts of the city which is called Cesarea Philippi, he asked his disciples saying: whom do men say that I the son of man am? They said, some say that thou art John Baptist, some *Helias, some Jeremias, or one of the prophets. He said unto them: but whom say ye that I am? Simon Peter answered and said: Thou art Christ the son of the living God. And Jesus answered and said to him: happy art thou Simon the son of Jonas, for flesh and blood hath not opened unto thee that, but my father which is in heaven. And I say also unto thee that thou art Peter: and upon this rock I will build my congregation. And the gates of hell shall not prevail against it. And I will give unto thee, the keys of the kingdom of heaven: and whatsoever thou bindest upon earth, shall be bound in heaven: and whatsoever thou *loosest on earth, shall be *lowsed in heaven.

      Then he charged his disciples, that they should tell no man, that he was Jesus Christ. From that time forth, Jesus began to show unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders, and of the high Priests, and of the Scribes, and must be killed, and rise again the third day. But Peter took him aside, and began to rebuke him saying: master, favour thyself, this shall not come unto thee. Then turned he about, and said unto Peter: come after me Satan thou offendest me, because thou savourest not godly things, but worldly things.

      Jesus then said to his disciples. If any man will follow me let him forsake himself and take up his cross and follow me. For whosoever will save his life, shall *loose it. And whosoever shall *loose his life for my sake, shall find it. What shall it profit a man, though he should win all the whole world if he *loose his own soul? Or else what shall a man give to redeem his soul again with all? For the son of man shall come in the glory of his father, with his angels: and then shall he reward every man according to his deeds. Verily I say unto you, some there be among them that here stand, which shall not taste of death, till they shall have seen the son of man come in his kingdom.

     *Helias (Elias) *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery

     *loosest: open from the Hebrew (see below) same word. lowsed: exactly as it is written. low from the Hebrew is "humbled"

     *loose: exactly as it appears: loose from the Hebrew is to "open".

     

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