And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown a careless (could not care less) city of the world of the worldly ...
and it was a racing raging rush to ruination ...ruin nation ...
and i was taken closer ...to see ...
and the rushing raging racing wretched peoples were as though dead ...
and scripture came back to remembrance ...
ESAI or ISAIAH Chpt 57
But in the mean season the righteous perisheth, and no man regardeth it in his heart, Good godly people are taken away, and no man considereth it. Namely: that the righteous is conveyed away through the wicked: that he himself might be at rest, lie quietly upon his bed, and live after his own pleasure. Come hither therefore ye charmers children, ye sons of *adouvtry, and the whore: Wherein take ye your pleasure? Upon whom gape ye with your mouth, and bleat out your tongue? Are ye not children of *advoutry, and the seed of *dissimilation? Ye take your pleasure under the oaks, and under all green trees, the child being slain in the valleys, and the dens of stone. Thy part shall be with the stoney rocks by the river: Yee even these shall be thy part. For there thou hast poured meat and drink offerings unto them. Should I *oversee that? Thou hast made thy bed upon high mountains, thou wentest up thither, and there hast thou slain sacrifices. Behind the doors and posts, hast thou set up thy remembrance. When thou hast discovered thyself to another then me, when thou wentest down and made thy bed wider ( that is ) when thou didest carve the certain yonder Idols, and lovest their couches, where thou sawest them. Thou wentest straight to kings with oil and diverse ointments (that is ) thou hast sent thy messengers far off, and yet are thou fallen into the pit thereby. Thou hast had trouble for the multitude of thine own ways, yet saidest thou never: I will leave off. Thou thinkest to have life ( or health ) of thy self, and therefore thou believest not that thou art sick. For when wilt thou be abashed or fear, seeing thou hast broken thy promise, and rememberest me not, neither hast me in thy heart? Thinkest thou, that I also will hold my peace ( as afore time ) that thou fearest me not? Yee verily I will declare thy goodness and thy works but they shall not profit thee when thou cryest, let thy chosen heap deliver thee. But the wind shall take them all away, and carry them in to the air. Nevertheless, they that put their trust in me, shall inherit the land, and have my holy hill in possession.
THE GOSPELL OF ST. MATTHEW Chpt 23
Woe be to you Scribes and Pharisees hypocrites, for ye are like unto painted tombs which appear beautiful outward: but are within full of dead bones and of all filthiness. So are ye, for outward ye appear righteous unto men, when within, ye are full of hypocrisy and iniquity.
Woe be unto you Scribes and Pharisees hypocrites: ye build the tombs of the Prophets, and garnish the sepulchers of the righteous, and say: If we had been in the days of our fathers, we would not have been partners with them in the blood of the Prophets. So then ye be witnesses unto yourselves, that ye are the children of them which killed the Prophets. Fulfil ye likewise the measure of your fathers. Ye serpents and generation of vipers, how should ye scape the damnation of hell?
Wherefore, behold I send unto you, prophets, wise men and scribes, and of them ye shall kill and crucify: and of them ye shall scourge in your synagogues, and persecute from city to city, that upon you may come all the righteous blood that was shed upon the earth, from the blood of righteous Abel, unto the blood of Zacharias the son of Barachias, whom ye slew between the temple and the altar. Verily I say unto you, all these things shall light upon this generation. Jerusalem, Jerusalem which killest Prophets, and stonest them which are sent to thee: how often would I have gathered thy children together, as the hen gathereth her chickens under her wings, but ye would not: Behold your habitation shall be left unto you desolate. For I say to you, ye shall not see me henceforth, till that ye say: blessed is he that cometh in the name of the Lord.
*phylacteries: either of two leather pouches containing scriptures, one worn on the left arm, the other on the forehead, by these Scribes or Pharisees. *suffer (allow) *wit (know) *Woe: this woe and the following appear as "bold type" in the text.
THE GOSPELL OF ST. LUKE Chpt 9
And he said unto another: follow me. And the same said: Lord suffer me first to go and bury my father. Jesus said unto him. Let the dead, bury their dead: but go thou and preach the kingdom of God.
THE REVELATION OF ST JOHN Chpt 11
And the seventh angel blew, and there were made great voices in heaven, saying: the kingdoms of this world are our Lords and his Christs, and he shall reign for evermore. And the twenty four elders, which sit before God on their seats, fell upon their faces, and worshipped God saying: we give thee thanks Lord God almighty: which art and wast, and art to come, for thou hast received thy great might, and hast reigned. And the nations were angry, and thy wrath is come, and the time of the dead that they should be judged and that thou shouldest give reward unto thy servants the Prophets and Saints, and to them that fear thy name small and great and shouldest destroy them, which destroy the earth. And the temple of God was opened in heaven, and there was seen in his temple, the ark of his testament: and there followed lightnings, and voices, and thunderings and earthquake, and much hail.
THE FIRST EPISTLE OF ST. PETER Chpt 4
For as much as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he which suffereth in the flesh, ceaseth from sin, that he hence forward should live as much time as remaineth in the flesh: not after the lusts of men, but after the will of God. For it is sufficient for us that we have spent the time that is past of the life, after the will of the gentiles, walking in wantonness, lusts, drunkenness, in eating, drinking and in abominable idolatry.
And it seemeth to them a strange thing that ye run not also with them unto the same excess of riot, and therefore speak they evil of you, which shall give *accompts to him that is ready to judge quick and dead. For unto this purpose verily was the gospel preached unto the dead that they should be judged like other men in the flesh, but should live before God in the spirit. The end of all things is at hand.
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