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circle of hands helping...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dream during the dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown as of out of or within ...within a cloud ...

and hands appeared ...helping hands ...willing hands ...

and the hands within ...within the circle ...of the circle offered to help ...

and there was no association of the world of the worldly ...of any hand ...

and no rings of membership on any hand ...

and the hands offered help freely ...without any cause ...whatsoever ...

and the hands counted not the help ...

neither would they let their help be counted ...

and the circle of hands went forth helping ...

and that for the love of God their father and Jesus their brother and Lord.

and that in spirit and truth.

 

and scripture came back to remembrance ...

    THE GOSPELL OF ST. LUKE Chpt 6

 And it fortuned in those days, that he went out into a mountain for to pray, and continued all night in prayer to God. And as soon as it was day, he called his disciples, and of them he chose twelve, which also he called Apostles. Simon whom he named Peter, and Andrew his brother. James and John, Philip and Bartlemew, Matthew and Thomas, James the son of Alpheus and Simon called Zelotes, and Judas James son, and Judas Iscarioth, which same was the traitor.
      And he came down with them and stood in the plain field with the company of his disciples, and a great multitude of people out of all parts of *Jurie and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases: and they also that were vexed with foul spirits, and they were healed. And all the people pressed to touch him: for there went *vertue out of him, and healed them all.
      And he lifted up his eyes upon the disciples, and said: Blessed be ye poor: for yours is the kingdom of God. Blessed are ye that hunger now: for ye shall be satisfied. Blessed are ye that weep now: for ye shall laugh. Blessed are ye when men hate you, and thrust you out of their company, and rail, and abhor your name as an evil thing, for the son of mans sake. Rejoice ye then, and be glad: for behold, your reward is great in heaven. After this manner their fathers entreated the Prophets.
      But woe be to you that are rich: for ye have therein your consolation. Woe be to you that are full: for ye shall hunger. Woe be to you that now laugh: for ye shall wail and weep. Woe be to you when all men praise you: for so did their fathers to the false prophets.
      But I say unto you which hear: Love your enemies. Do good to them which hate you. Bless them that curse you. And pray for them which wrongfully trouble you. And unto him that smiteth thee on the one cheek, offer also the other. And him that taketh away thy gown, forbid not to take thy coat also. Give to every man that asketh of thee. And of him that taketh away thy goods, ask them not again. And as ye would that men should do to you: so do ye to them likewise.
      If ye love them which love you: what thank are ye worthy of? For the very sinners love their lovers. And if ye do for them which do for you: what thank are ye worthy of? For the very sinners do even the same. If ye lend to them of whom ye hope to receive: what thank shall ye have: For the very sinners lend to sinners, to receive as much again. Wherefore, love ye your enemies, do good and lend, looking for nothing again: and your reward shall be great, and ye shall be the children of the highest: for he is kind unto the unkind and to the evil.
      Be ye therefore merciful, as your father is merciful. Judge not, and ye shall not be judged. Condemn not: and ye shall not be condemned. Forgive, and ye shall be forgiven. Give, and it shall be given unto you: good measure, pressed down, shaken together and running over, shall men give into your bosoms. For with what measure ye mete, with the same shall men mete to you again.
      And he put forth a similitude unto them: Can the blind lead the blind? Do they not both then fall into the ditch? The disciple is not above his master. Every man shall be perfect, even as his master is. Why seest thou a mote in thy brothers eye, and considerest not the beam that is in thine own eye? Either how canst thou say to thy brother: Brother, let me pull out the mote that is in thine eye: when thou perceivest not the beam that is in thine own eye? Hypocrite, cast out the beam out of thine own eye first, and then shalt thou see perfectly, to pull out the mote out of thy brothers eye.
      It is not a good tree that bringeth forth evil fruit: neither is that an evil tree, that bringeth forth good fruit. For every tree is known by his fruit. Neither of thorns gather men figs, nor of bushes gather they grapes. A good man out of the good treasure of his heart, bringeth forth that which is good. And an evil man out of the evil treasure of his heart, bringeth forth that which is evil. For of the abundance of the heart, his mouth speaketh.
      Why call ye me Master, Master: and do not as I bid you? whosoever cometh to me, and heareth my sayings, and doth the same, I will show you to whom he is like. He is like a man which built an house: and digged deep and laid the foundation on a rock. When the waters arose, the flood beat upon that house, and could not move it. For it was grounded upon a rock. But he that heareth and doth not, is like a man that without foundation built an house upon the earth, against which the flood did beat: and it fell by and by. And the fall of that house was great

*Jurie (Jewry) *vertue (virtue)

THE GOSPELL OF ST. MATTHEW Chpt 6

    Take heed to your alms, that ye give it not in the sight of men, to the intent that ye would be seen of them. Or else ye get no reward of your father which is in heaven. Whensoever therefore thou givest thine alms, thou shalt not make a trumpet to be blown before thee, as the hypocrites do in the synagogues and in the streets, for to be praised of men. Verily I say unto you, they have their reward. But when thou doest thine alms, let not thy left hand know, what thy right hand doth, that thine alms may be secret: and thy father which seeth in secret, shall reward thee openly.

TO THE COLLOSSIANS Chpt 3

 If ye be then risen again with Christ seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things that are above, and not on things which are on the earth. For ye are dead, and your life is hid with Christ in God. When Christ which is our life, shall show himself, then shall ye also appear with him in glory.
      Mortify therefore your members which are on the earth, fornication, uncleanness, unnatural lust, evil *concupiscence, and covetousness which is worshipping of idols: for which things sakes the wrath of God cometh on the children of unbelief. In which things ye walked once, when ye lived in them.
      But now put ye also away from you all things: wrath, fierceness, maliciousness, cursed speaking, filthy speaking out of your mouths. Lie not one to another that the old man with his works be put off, and the new put on, which is renewed in knowledge after the image of him that made him, where is neither Gentile nor Jewe, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: but Christ is all in all things.
      Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of minds, meekness, long suffering, forbearing one another, and forgiving one another, if any man have a quarrel to another: even as Christ forgave you, even so do ye. Above all these things put on love, which is the bond of perfectness. And the peace of God rule in your hearts, to the which peace ye are called in one body. And see that ye be thankful. Let the word of Christ dwell in you plenteously in all wisdom. Teach and exhort your own selves, in psalms, and hymns, and spiritual songs which have favour with them, singing in your hearts to the Lord. And all things (whatsoever ye do in word or deed) do in the name of the Lord Jesu, giving thanks to God the father by him.
      Wives, submit your own selves unto your own husbands, as it is comely in the Lord. Husbands love your wives and be not bitter unto them. Children obey your fathers and mothers in all things, for that is well pleasing unto the Lord. Fathers rate not your children, lest they be of a desperate mind. Servants be obedient unto your bodily masters in all things: not with eye service as men pleasers, but in singleness of heart, fearing God. And whatsoever ye do, do it heartily, as though ye did it to the Lord, and not unto men, for as much as ye know that of the Lord ye shall receive the reward of inheritance, for ye serve the Lord Christ. But he that doth wrong shall receive for the wrong that he hath done: for there is no respect of persons with God. Ye masters do unto your servants that which is just and equal, seeing ye know that ye also have a master in heaven

 *concupiscence: strong desire; lust of the flesh, lust of the eye, pride of goods.

 

     

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