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children playing signs...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a child in danger upon the streets and highways of man ...

     and there was a rushing and raging of people on the streets and highways of the world ...

     and the children were in danger of being run over of the rushing and raging ...

     and so there was a calling out to put up signs ...

     and that for all to see ...WARNING CHILDREN PLAYING ...

     and that least the innocent be not seen playing ...of the rushing and raging ...

     and that least the rushing and raging ...see not innocent ...

     and that least the innocent be injured of ...the rushing and raging ...

     or worse the innocent to lose their life of the same ...

     

     and scripture came back to remembrance...

          

ZACHARIE or ZACHARIAH Chpt 13

 In that time shall the house of David and the citizens of Jerusalem have an open well, to wash of sin and uncleanness. And then ( sayeth the Lord of hosts ) I will destroy the names of Idols out of the land: so that they shall no more be put to remembrance.
      As for the false prophets also and the unclean spirit, I shall take them out of the land: So that if any of them prophecy any more, his own father and mother that begat him, shall say unto him: Thou shalt die, for thou speakest lies under the name of the Lord: yes his own father and mother that begat him shall wound him, when he prophesieth. And then shall those prophets be confounded, everyone of his vision when he prophesieth: neither shall they wear sackcloths any more, to deceive men withal. But he shall be faine to say: I am no Prophet: I am but an husband man, for so I am taught by Adam from my youth up. And if it be said unto him: how came these wounds then in thine hands? He shall answer: Thus am I wounded in the house of mine own friends.
      Arise, O thou sword, upon my shepherd, and upon the Prince of my people, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered abroad, and so will I turn mine hand to the little ones. And it shall come to pass (saith the Lord) that in all the land two parts shall be rooted out, but the third part shall remain therein. And the same third part will I bring through the fire, and will cleanse them, as the silver is cleansed: yee and try them like as gold is tried. Then shall they call upon my name, and I will hear them: I will say, It is my people. And they shall say, Lord, my God

THE GOSPELL OF ST. MATTHEW Chpt 10

Whosoever therefore shall knowledge me before men, him will I knowledge also before my father which is in heaven. But whosoever shall deny me before men, him will I also deny before my father which is in heaven.
      Think not, that I am come to send peace into the earth. I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter in law against her mother in law: And a mans foes shall be they of his own household.
      He that loveth his father, or mother more than me, is not meet for me. And he that loveth his son, or daughter more than me, is not meet for me. And he that taketh not his cross and followeth me, is not meet for me. He that findeth his life, shall lose it: and he that loseth his life for my sake, shall find it.
      He that receiveth you, receiveth me: and he that receiveth me, receiveth him that sent me. He that receiveth a Prophet in the name of a Prophet, shall receive a Prophets reward. And he that receiveth a righteous man in the name of a righteous man, shall receive the reward of a righteous man. And whosoever shall give unto one of these little ones to drink, a cup of cold water only, in the name of a disciple: I tell you of a truth, he shall not lose his reward

THE GOSPELL OF ST. MATTHEW Chpt 18

 The same time the disciples came unto Jesus saying: who is the greatest in the kingdom of heaven? Jesus called a child unto him, and set him in the midst of them, and said: Verily I say unto you: except ye turn, and become as children, ye cannot enter into the kingdom of heaven. Whosoever therefore humble himself as this child, the same is the greatest in the kingdom of heaven. And whosoever receiveth such a child in my name, receiveth me. But whosoever offend one of these little ones, which believe in me: it were better for him, that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe be unto the world because of offenses. How be it, it cannot be avoided but that offences shall be given. Nevertheless woe be to the man, by whom the offense cometh.
      Wherefore if thy hand or thy foot offend thee, cut him off and cast him from thee. It is better for thee to enter into life halt or maimed, rather then thou shouldest having two hands or two feet, be cast into everlasting fire. And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter into life with one eye, than having two eyes to be cast into hell fire. See that ye despise not one of these little ones. For I say unto you, that in heaven their angels always behold the face of my father, which is in heaven. Ye, and the son of man is come to save that which is lost. How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave ninety and nine in the mountains, and go and seek that one which is gone astray? If it happen that he find him, verily I say unto you: he rejoiceth more of that sheep, then of the ninety and nine which went not astray. Even so it is not the will of your father in heaven, that one of these little ones should perish.

THE GOSPELL OF ST. MARK Chpt 9

And they departed thence, and took their journey through Galile, and he would not that any man should have known it. For he taught his disciples, and said unto them: The son of man shall be delivered into the hands of men, and they shall kill him, and after that he is killed he shall arise again the third day. But they *wist not what that saying meant, and were afraid to ask him. And he came to Capernaum. And when he was come to house, he asked them: what was it that ye disputed between you by the way? And they held their peace: for by the way they reasoned among themselves, who should be the chiefest. And he sat down and called the twelve unto him, and said to them: if any man desire to be first, the same shall be last of all, and servant unto all. And he took a child, and set him in the midst of them, and took him in his arms and said unto them: Whosoever receive any such a child in my name, receiveth me. And whosoever receiveth me, receiveth not me, but him that sent me.
      John answered him saying: Master, we saw one casting out devils in thy name, which followeth not us and we forbade him because he followeth us not. But Jesus said, forbid him not. For there is no man that shall do a miracle in my name, that can lightly speak evil of me. Whosoever is not against you, is on your part. And whosoever shall give you a cup of water to drink for my names sake, because ye belong to *Christe, verily I say unto you, he shall not lose his reward. And whosoever shall offend one of these little ones, that believe in me, it were better for him, that a millstone were hanged about his neck, and that he were cast into the sea.
      Wherefore if thy hand offend thee, cut him off. It is better for thee, to enter into life maimed, than having two hands, go into hell, into fire that never shall be quenched, where their worm dieth not, and the fire never goeth out. Likewise if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than having two feet to be cast into hell, into fire that never shall be quenched: where their worm dieth not, and the fire never goeth out. Even so if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than having two eyes, to be cast into hell fire: where their worm dieth not, and the fire never goeth out.
      Every man therefore shall be salted with fire. And every sacrifice shall be seasoned with salt. Salt is good. But if the salt be unsavoury, what shall ye salt therewith? See that ye have salt in yourselves: and have peace among yourselves, one with another

*Jesus exact spelling. *Christe: exact spelling

 

THE GOSPELL OF ST. LUKE Chpt 17

     Then said he to the disciples, it cannot be avoided but that offenses will come. Nevertheless woe be to him through whom they come. It were better for him that a millstone were hanged about his neck, and that he were cast into the sea, then that he should offend one of these little ones. Take heed to your selves. If thy brother trespass against thee, rebuke him and if he repent, forgive him. And though he sin against thee seven times in a day, and seven times in a day turn again to thee saying: it repenteth me, forgive him.

    

     

     

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