And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.
The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and show a place and places ...
and that in the land of the eagle ...
and most everything and of the most and many "things" seemed ..."normal"
and people walked in the parks and the grass was mowed mostly ...
and the authorities watched over the most and many ...as much as they could...
Nevertheless organized crime and criminals went about ...being watched measured and monitored ...for the most part.
and in the "park like " setting a man of authority watched ...
and the man of authority kept an eye on the criminals ...of organized crime ...as they walked in the park ...
and the criminals of organized crime looked back on the man of authority ...
and their eyes met ...
and the man of authority and the criminals of organized crime ...understood each other ...
and that was ...that if the criminals of organized crime ...made and open show of their crimes ...then they would be arrested ...
and the criminals of organized crime winked at each other and smiled slyly at the man of authority ...
evenso there was a sternness on the face of the man of authority ...
and the people of the most and many of the UNGodlie world of the worldly walked about ...as if nothing was wrong ...
or at least nothing so wrong ...as to disturb their wants or wishes or desires or dogma...
and everything ...seemed ...fine in the UNGodlie world of the worldly ...as people took their ..."walk in the park".
Nevertheless CHAOS began to creep and crawl and slither into the scene and the place and the park and town and the city and the nation ...
and there came a disrespecting of authority...a challenging and disrespecting and despising of any who might try to keep peace ...
even a laughing at and throwing of refuse at any that patrolled the streets ...
and CHAOS began to destroy the order of things ...
Yet everything ...seemed ...fine in the UNGodlie world of the worldly ...as people took their ..."walk in the park".
and i was shown that the criminals ...of organized crime...lost fear and respect for the authorities...
and all authority began to be lost ...by the rise of CHAOS...
and the criminals... of organized crime ...challenged the man and men of authority ...
and the fighting broke out ...
and as the fighting continued ...more CHAOS continued ...
and even the weakest and most petty and vile criminal was able to get away with his evil.
and the fighting between the authorities and the organized criminals increased more and more ...
even unto death ...
and i was shown men fighting in deep sand ...in a pit ...
and the pit swallowed up as many men ...as the men slew of one another ...
and there came flying creatures that stung the men as they fought ...
and only a few ...a very few ...were able to escape. (period)
and the ones that were able ...enabled ...within being made able ... walked in whiteness.
and new world ...without end ...in spirit and truth for the love of God our father and Jesus our brother and Lord.
and scripture came back to remembrance ...
I exhort therefore, that above all things, prayers, supplications, intercessions, and giving of thanks be had for all men: for kings, and for all that are in authority, that we may live a quiet and a peaceable life, in all Godliness and honesty. For that is good and accepted in the sight of God our saviour, which will have all men saved, and to come unto the knowledge of the truth. For there is one God, and one (mediator) between God and man, which is the man Christ Jesus, which gave himself a ransom for all men, that it should be testified at his time, where unto I am ordained a preacher and an Apostle: I tell the truth in Christ and lie not being the teacher of the gentiles in faith and verity.
THE SECOND EPISTLE OF ST. PETER Chpt 2
There were false Prophets among the people, even as there shall be false teachers among you: which privily shall bring in damnable sects, even denying the Lord that hath bought them, and bring upon themselves swift damnation, and many shall follow their damnable ways, by which the way of truth shall be evil spoken of, and through covetousness shall they with *feigned words make merchandise of you, whose judgment is not far off, and their damnation sleepeth not.
For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement: Neither spared the old world, but saved Noah the eight preacher of righteousness, and brought in the flood upon the world of the ungodly, and turned the cities of Zodom and Gomor into ashes: overthrew them, damned them, and made of them an example unto all that after should live ungodly. And just Lot vexed with the uncleanly conversation of the wicked, delivered he. For he being righteous and dwelling among them in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds. The Lord knoweth how to deliver the godly out of temptation, and how to reserve the unjust unto the day of judgment for to be punished: namely them that walk after the flesh in the lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn and fear not to speak evil of them that are in authority. When the angels which are greater both in power and might, receive not of the Lord railing judgement against them. But these as brute beasts, naturally made to be taken and destroyed, speak evil of that they know not, and shall perish through their own destruction, and receive the reward of unrighteousness.
They count it pleasure to live deliciously for a season. Spots they are and filthiness, living at pleasure, and in deceivable ways, feasting with you: having eyes full of *advoutry and that cannot cease to sin, beguiling unstable souls. Hearts they have exercised with covetousness. They are cursed children, and have forsaken the right way, and are gone astray following the way of Balaam the son of Bosor, which loved the reward of unrighteousness: but was rebuked of his iniquity. The tame and dumb beast, speaking with mans voice, forbade the foolishness of the Prophet.
These are wells without water and clouds carried about of a tempest, to whom the mist of darkness is reserved for ever. For when they have spoken the swelling words of vanity, they beguile with wantonness through the lusts of the flesh, them that were clean escaped: but now are wrapped in errors. They promise them liberty, and are themselves the bond servants of corruption. For of whom soever a man is overcome, unto the same is he in bondage. For if they, after they have escaped from the filthiness of the world through the knowledge of the Lord and of the saviour Jesus Christ, they are yet tangled again therein and overcome: then is the latter end worse with them than the beginning. For it had been better for them, not to have known the way of righteousness than after they have known it, to turn from the holy commandment given unto them. It is happened unto them according to the true proverb: The dog is turned to his vomit again, and the sow that was washed, to her wallowing in the mire*feigned (made up, beguiling) *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
Beloved, when I gave all diligence to write unto you of the common salvation it was needful for me to write unto you, to exhort you, that ye should continually labour in the faith which was once given unto the saints. For there are certain craftily crept in, of which it was written a fore time unto such judgement. They are ungodly and turn the grace of our God unto wantonness, and deny God the only Lord, and our Lord Jesus Christ.
My mind is therefore to put you in remembrance, for as much as ye once know this how that the Lord (after that he had delivered the people out of Egypt) destroyed them which afterward believed not. The angels also which kept not their first estate: but left their own habitation: he hath reserved in everlasting chains under darkness unto the judgment of the great day: even as Sodom and Gomor, and the cities about them (which in like manner defiled them selves with fornication, and followed strange flesh) are set forth for an example, and suffer the vengeance of eternal fire. Likewise these dreamers defile the flesh, despise rulers and speak evil of them that are in authority.
Michael the archangel when he strove against the devil, and disputed the body of Moses, durst not give railing sentence, but said: the Lord rebuke thee. But these speak evil of those things which they know not: and what things they know naturally, as beasts which are without reason, in those things they corrupt themselves. Woe be unto them, for they have followed the way of Cain and are utterly given to the error of Balaam for *lucres sake, and in the treason of Core.
These are spots which of your kindness feast together, without fear, feeding themselves. Clouds they are without water, carried about of winds, and trees with out fruit at gathering time, twice dead and plucked up by the roots. They are raging waves of the sea, foaming out their own shame. They are wandering stars to whom is reserved the mist of darkness for ever.
Enoch the seventh from Adam prophesied before of such, saying. Behold, the Lord shall come with thousands of saints, to give judgement against all men, and to rebuke all that are ungodly among them of all their ungodly deeds, which they have ungodly committed, and of all their cruel speakings, which ungodly sinners have spoken against him.
These are murmurers, complainers, walking after their own lusts, whose mouths speak proud things. They have men in great reverence because of advantage. But ye beloved, remember the words which were spoken before of the Apostles of our Lord Jesus Christ, how that they told you that there should be beguilers in the last time which should walk after their own ungodly lusts. These are makers of sects, fleshly, having no spirit.
But ye dearly beloved, edify your selves in your most holy faith, praying in the holy ghost, and keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ, unto eternal life. And have compassion on some, separating them: and other save with fear, pulling them out of the fire, and hate the filthy vesture of the flesh.
Unto him that is able to keep you, that ye fall not, and to present you faultless before the presence of his glory with joy, that is to say, to God our saviour which only is wise, be glory, majesty, dominion, and power, now and for ever. Amen.
*Jesu: Hebrew for Jesus. *lucres: shameful gainTHE REVELATION OF ST JOHN Chpt 12
And there appeared a great wonder in heaven: A woman clothed with the sun, and the moon under her feet, and upon her head a crown of twelve stars. And she was with child and cried travailing in birth, and pained ready to be delivered. And there appeared another wonder in heaven, for behold a great red dragon having seven heads, and ten horns and crowns upon his heads: and his tail drew the third part of the stars, and cast them to the earth.
And the dragon stood before the woman, which was ready to be delivered: for to devour her child as soon as it were born. And she brought forth a man child, which should rule all nations with a rod of iron. And her son was taken up unto God, and to his seat. And the woman fled into wilderness, where she had a place, prepared of God, that they should feed her there one thousand two hundred and sixty days.And there was a great battle in heaven, Michael and his Angels fought with the dragon, and the dragon fought and his Angels, and prevailed not: neither was their place found any more in heaven. And the great dragon, that old serpent called the devil and Satan was cast out. Which deceiveth all the world. And he was cast into the earth, and his angels were cast out also.
And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.
And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde(the flood out of satans mouth is all the worldly lies and deceptions and deceit ...)
that flood is the wicked waters of any and all LIES ...of the LEFT especially evil spiritual lies ...even as the king james bible of Gog and Magog ...fills the land ...
even true evil ...evil masked in good ...evil masked in love ...
*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.
THE REVELATION OF ST JOHN Chpt 9
And the fifth Angel blew, and I saw a star fall from heaven unto the earth. And to him was given the key of the bottomless pit. And he opened the bottomless pit, and there arose the smoke of a great furnace. And the sun and the air were darkened by the reason of the smoke of the pit. And there came out of the smoke locusts upon the earth: and unto them was given power as the scorpions of the earth have power. And it was commanded them, that they should not hurt the grass of the earth: neither any green thing: neither any tree: but only those men which have not the seal in their foreheads. And to them was commanded that they should not kill them, but that they should be vexed five months, and their pain was as the pain that cometh of a scorpion, when he hath stung a man. And in those days shall men seek death, and shall not find it, and shall desire to die, and death shall fly from them.
And the similitude of the locusts was like unto horses prepared unto battle, and on their heads were as it were crowns, like unto gold: and their faces were as it had been the faces of men. And they had hair as the hair of women. And their teeth were as the teeth of lions. And they had habergeons, as it were habergeons of iron. And the sound of their wings, was as the sound of chariots when many horses run together to battle: And they had tails like unto scorpions, and there were stings in their tails. And their power was to hurt men five months. And they had a king over them, which is the angel of the bottomless pit, whose name in the Hebrew tongue, is Abadon: but in the Greek tongue, Apollion. One woe is past, and behold two woes come after this.Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.
*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.
Woe be unto them that call evil good, and good evil: which make darkness light, and light darkness, that make sour sweet, and sweet sour.
Woe be unto them that are wise in their own sight, and think themselves to have understanding.
Woe be unto them that are conning men to sup out wine and expert to set up drunkenness. These give sentence with the ungodly for rewards, but condemn the just cause of the righteous.
Therefore like as the fire licketh up the straw, as the flame consumeth the stubble: Even so ( when their root is full ) their blossom shall vanish away as dust or smoke: for they despise the law of the Lord of Hosts, and blaspheme the word of the holy maker of Israel.
Therefore is the wrath of the Lord kindled also against his people, and he shaketh his hand at them: yee he shall smite so, that the hills shall tremble. And their carcasses shall lie in the open streets, like mire. After all this, the wrath of God shall not cease, but he shall stretch his hand wider. And he shall give a token unto a strange people, and call unto them in a far country: and behold, they shall come hastily with speed. There is not one faint or feeble among them, no not a sluggish or slippery person. There shall not one of them put off the girdle from his loins, *ner loose the latchet of their shoe. Their arrows are sharp, and their bows bent. Their horses hoofs are like flint, and their cart wheels like a stormy wind. Their cry is as it were of a lion, and the roaring of them like lions whelps. They shall roar, and haunch up the prey, and no man shall recover it or get it from them. In that day they shall be fierce upon them, as the sea. And if we look unto the land, behold, it shall be all darkness and sorrow. If we look to heaven: behold, it shall be dark with careful desperationThe Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
THE SECOND OF THE MACHABEES Chpt 4
This Simon now ( of whom we spake afore ) being a betrayer of the money and of his own natural country, reported the worst of Onias: as though he had moved Heliodorus unto this, and as though he had been a bringer up of evil. Thus he was not ashamed call him an enemy of the realm, that was so faithful an overseer and defender of the city and of his people: yee and so fervent in the law of God. But when the malice of Simon increased so far, that through his friends there were certain manslaughters committed: Onias considered the peril that might come through this strife, and how that Apollonius ( namely the chief lord in Celosyria and Phenices ) was all set up tyranny, and Simons malice increased the same: He gat him to the king, not as an accuser of the citizens, but as one that by himself intended the common wealth of the whole multitude. For he saw it was not possible to live in peace, neither Simon to leave off from his foolishness, except the king did look thereto. But after the death of Seleucus, when *Antiochus ( which is called the noble ) took the kingdom: Jason the brother of Onias labored to be high priest: for he came unto the king, and promised him three hundred and sixty talents of silver, and of the other rents eighty talents. Beside this he promised him yet an hundred and fifty if he might have *the school of the children, and that he might call them of Jerusalem Antiochians. Which when the king had granted, and he had gotten the superiority, he began immediately to draw his kinsmen to the custom of the Heathen, put down the things that the Jews had set up of love, by John the father of Eupolemius, which was sent ambassador unto Rome, for to make the bond of friendship and love. He put down all the Jews and Liberties of the Jews, and set up the wicked statutes. He durst make a frightening school under the castle, and set fair young men to learn the manners of whores and brodels.
This was now the beginning of the Heathenish and strange conversation, brought in through the ungracious and unheard wickedness of Jason, which should not be called a Priest, but an ungodly person. In so much that the priests were now no more occupied about the service of the altar, but despised the temple, regarded not the offerings: yee gave their diligence to learn to fight, to wrestle, to leap, to dance, and to put at the stone: not setting by the honor of the fathers, but liked the glory of the Greeks best of all: for the which they strove perilously, and were greedy to follow their statutes, yee their lust was in all things to be like them, which afore were their enemies and destroyers. How be it to do wickedly against the law of God, shall not escape unpunished: but of this we shall speak here after.
What time as the Olympiades sports were played at Tyrus ( the king himself being present ) this ungracious Jason sent *wicked men bearing from them of Jerusalem ( which were now called Antiochians ) three hundred drachmas of silver for an offering to Hercules. These had they that carried them, desired under such a fashion, as though they should not have been offered, but bestowed to other uses. Nevertheless he that sent them, sent them to the intent that they should be offered unto Hercules. But because of those that were present, they were given as to the making of ships. And Apollonius the son of Nesteus was sent into Egypt, because of the noble men of king Ptolomy Philometor. Now when Antiochus perceived that he was put out from meddling in the realm, he sought his own profit, departed from thence, came to Joppa, and then to Jerusalem: where he was honorably received of Jason and the city, and was brought in with torch light and with great praise: and so he turned his host unto Phenices
The Lord hateth as well him that justifieth the ungodly, as him that condemeth the innocent.
and others of a similitude ...
"drinking on the job and streets of chaos..."
"lawlessness anarchy and chaos..."
"argentina and islands in chaos..."
"the word of truth in the midst of unGodly chaos of wickedness..."
"kindness in the midst of wicked labor and chaos...
"the heathen have rule over us and the country in chaos..."
"protected...in the midst of corruption and chaos... "
"Gog and Magog...causing chaos..."
"unGodly wretched renegade rioters..."
"traitorous riotous wretched supporters of clinton trying to change the election..."
"wretched riotous land of murder and death..."
"more on riots within...within the prison..."
"making money and riotous living..."
"a land full of riotous living..."
"disarray ...nearly riotous..."
" riotous within...within wicked labor ... "
"running rioting robbing runious youth..."
"UnGodly riots and marking gas ...."
"iron chariots of false profits ... "
"comings and goings ...death hath no sting... "
"lowsome vile evil cunning criminals waiting for chaos...and Hell on earth."
"do not lean to the LEFT to be acceptable in the UNGodly world.(period) "
"UnGodlie accusers. (period) "
"the flood waters of satan fill the wells of the LEFT. "
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