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cell phone communication and answers...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a man in the world of the worldly...

and a place the same ...as though an old used up abandoned store ...

and the old used up abandoned store was like a trash heap ...within...

and there was piles and piles of the ...things of the world ...within ...the trash heap...

and the man in the world of the worldly was with his son ...

and the man and his son went about to see ...if there was anything of worth...left in the trash heap of things ...of the world of the worldly.

and they climbed the high hills of the trash heap of things ...of the world of the worldly...

and dug into the heaps ...

even the pits filled with ...things of the world ...

and the man and his son became ...separated...

and far apart.

NOW and as they were going all roundabout ...did the man...the father... reach for his cell phone ...

and that ...that he might ...talk to his son ...who was a far off ...from him ...

evenso as the man reached for his cell phone ...it was not there...

and he had lost his cell phone ...his way ...way of communication with his son.

and the way the man or any in and of the world of the worldly asked questions ...that might be answered ...

and he called out and called out to his son ...

Yet to no avail ...

and the man went back and back and back over the trash heaps of the things of the world ...looking for a way to communicate with his son...

and in his looking ...did his son appeared ...

even as he heard his father calling out to him ...

and the son helped the father find his cell phone ...

and they looked and looked ...

Yet to no avail ...

and the son said ...let me call your phone ...

and we well be able ...to find it ...by the sound it makes ...

and so they used the sons cell phone ...

and they heard the ...ring tone ...

Yet the ring tone was old ...

and the phone they found was old ...

even as thought the first phone ...used ...that communicated without wires ...

and they wondered a mighty wonder ...

 

and scripture came back to remembrance ...

 

SECOND BOOK OF MOSES Chpt 3

  Moses kept the sheep of Jethro his father in law priest of Madian, and he drove the flock to the backside of the desert, and came to the mountain of God, Horeb. And the angel of the Lord appeared unto him in a flame of fire out of a bush. And he perceived that the bush burned with fire, and consumed not. Then Moses said: I will go there and see this great sight, how it cometh that the bush burneth not. And when the Lord saw that he came for to see, he called unto him out of the bush and said: Moses, Moses. And he answered: here am I. And he said: come not hither, but put thy shoes off thy feet: for the place whereon thou standest is holy ground. And he said: I am the God of thy father, the God of Abraham, the God of Isaac and the God of Jacob. And Moses hid his face, for he was afraid to look upon God.
      Then the Lord said: I have surely seen the trouble of my people which are in Egypt, and have heard their cry, which they have of their taskmasters. For I know their sorrow, and am come down to deliver them out of the hands of the Egyptians, and to bring them out of that land unto a good land and a large and unto a land that floweth with milk and honey: even unto the place of the Cananites, Hethites, Amorites, Pherezites, Hevites, and of the Jebusites. Now therefore behold, the complaint of the children of Israel is come unto me, and I have also seen the oppression, wherewith the Egyptians oppress them. But come, I will send thee unto Pharao, that thou mayst bring my people the children of Israel out of Egypt. And Moses said unto God: what am I to go to Pharao, and to bring the children of Israel out of Egypt? And he said: I will be with thee. And this shall be a token unto thee that I have sent thee: after that thou hast brought the people out of Egypt, ye shall serve God upon this mountain.
      Then said Moses unto God: when I come unto the children of Israel and say unto them, the God of your fathers hath sent me unto you, and they say unto me, what is his name, what answer shall I give them? Then said God unto Moses: I will be what I will be: and he said, this shalt thou say unto the children of Israel: I will be did send me to you. And God spake further unto Moses: thus shalt thou say unto the children of Israel: the Lord God of your fathers, the God of Abraham, the God of Isaac, and the God of Jacob hath sent me unto you: this is my name for ever, and this is my memorial throughout all generations. Go therefore and gather the elders of Israel together and say unto them: the Lord God of your fathers, the God of Abraham, the God of Isaac and the God of Jacob, appeared unto me, and said: I have been and seen both you and that which is done to you in Egypt. And I have said it, that I will bring you out of the tribulation of Egypt unto the land of the Cananites, Hethites, Amorites, Pherezites, Hevites and Jebusites: even a land that floweth with milk and honey.
      If it come to pass that they hear thy voice, then go, both thou and the elders of Israel unto the king of Egypt, and say unto him: The Lord God of the Hebrews hath met with us: Let us go therefore three days journey into the wilderness, that we may sacrifice unto the Lord our God. Notwithstanding I am sure that the king of Egypt will not let you go, except it be with a mighty hand: yea and I will therefore stretch out mine hand, and smite Egypt with all my wonders which I will do therein. And after that he will let you go. And I will get this people favour in the sight of the Egyptians: so that when ye go, ye shall not go empty: but every wife shall borrow of her neighbouress and of her that sojourneth in her house, jewels of silver and of gold and raiment. And ye shall put them on your sons and daughters, and shall rob the Egyptians

THE GOSPELL OF ST. LUKE Chpt 3

  And it fortuned as all the people received baptism (and when Jesus was baptised and did pray) that heaven was opened and the holy ghost came down in a bodily shape like a dove upon him, and a voice came from heaven saying: Thou art my dear son, in thee do I delight.

THE GOSPELL OF ST. MATTHEW Chpt 17

 And after six days Jesus took Peter and James and John his brother, and brought them up into an high mountain out of the way, and was transfigured before them: and his face did shine as the sun, and his clothes were as white as the light. And behold there appeared unto them, Moses and *Helias, talking with him. Then answered Peter, and said to Jesus: master here is good being for us. If thou wilt, let us make here three tabernacles, one for thee, and one for Moses, and one for *Helias. While he yet spake, behold a bright cloud shadowed them. And behold there came a voice out of the cloud saying: this is my dear son, in whom I delight, hear him. And when the disciples heard that, they fell on their faces, and were sore afraid. And Jesus came and touched them, and said: arise and be not afraid. And when they looked up, they saw no man, save Jesus only.
      And as they came down from the mountain, Jesus charged them saying: see that ye show the vision to no man, until the son of man be risen again from death. And his disciples asked of him, saying: Why then say the Scribes, that *Helias must first come? Jesus answered, and said unto them: *Helias shall first come, and restore all things. And I say unto you that Helias is come already, and they knew him not: but have done unto him whatsoever they lusted. In like wise shall also the son of man suffer of them. Then the disciples perceived that he spake unto them of John Baptist. And when they were come to the people, there came to him a certain man, and kneeled down to him, and said: Master have mercy on my son for he is lunatic: and is sore vexed. And oft times he falleth into the fire, and oft into the water. And I brought him to thy disciples, and they could not heal him. Jesus answered and said: O generation faithless and crooked: how long shall I be with you? how long shall I suffer you? bring him hither to me. And Jesus rebuked the devil, and he came out of him. And the child was healed even that same hour.

 

THE GOSPELL OF ST. MATTHEW Chpt 7

Not all they that say unto me, Lord, Lord, shall enter in to the kingdom of heaven: but he that doth my fathers will which is in heaven. Many will say to me in that day, Lord, Lord, have we not in thy name Prophesied? And in thy name have cast out devils? And in thy name have done many miracles? And then will I knowledge unto them that I never knew them. Depart from me, ye workers of iniquity.
      Whosoever heareth of me these sayings and doeth the same, I will liken him unto a wise man which built his house on a rock: and abundance of rain descended, and the floods came and the winds blew and beat upon that same house, and it fell not, because it was grounded on the rock. And whosoever heareth of me these sayings and doth them not, shall be likened unto a foolish man which built his house upon the land: and abundance of rain descended, and the floods came, and the winds blew and beat upon that house, and it fell, and great was the fall of it.
       And it came to pass, that when Jesus had ended these sayings, the people were *astonied at his doctrine. For he taught them as one having power, and not as the scribes

*mete: what ever is used to measure, *mote: a speck. *astonied: astounded, astonished

THE GOSPELL OF ST. JOHN Chpt 10

Verily, verily I say unto you: he that entereth not in by the door, into the sheepfold, but climbeth up some other way: the same is a thief and a robber. He that goeth in by the door, is the shepherd of the sheep: to him the porter openeth, and the sheep hear his voice, and he calleth his own sheep by name, and leadeth them out. And when he hath sent forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice. A stranger they will not follow, but will fly from him: for they know not the voice of strangers. This similitude spake Jesus unto them. But they understood not what things they were which he spake unto them. Then said Jesus unto them again. Verily, verily I say unto you: I am the door of the sheep. All, even as many as came before me, are thieves and robbers: but the sheep did not hear them. I am the door: by me if any man enter in, he shall be safe, and shall go in and out and find pasture. The thief cometh not but for to steal, kill and destroy. I am come that they might have life, and have it more abundantly.
      I am the good shepherd. The good shepherd giveth his life for the sheep. An hired servant, which is not the shepherd, neither the sheep are his own, seeth the wolf coming, and leaveth the sheep, and flyeth, and the wolf catcheth them, and scattereth the sheep. The hired servant flyeth, because he is an hired servant, and careth not for the sheep. I am that good shepherd, and know mine, and am known of mine. As my father knoweth me: even so know I my father. And I give my life for the sheep: and other sheep I have, which are not of this fold. Them also must I bring, that they may hear my voice, and that there may be one flock and one shepherd.
      Therefore doth my father love me, because I put my life from me, that I might take it again. No man taketh it from me: but I put it away of myself. I have power to put it from me, and have power to take it again: This commandment have I received of my father. And there was a dissension again among the Jewes for these sayings, and many of them said. He hath the devil, and is mad: why hear ye him? Other said, these are not the words of him that hath the devil. Can the devil open the eyes of the blind?

 

 

 

 

     

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