Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word


celebrity idol respect of persons...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and show like a stage set ...

     and that for famous broadcasting ...

     and the people sat in front of the speaker ...like they were in a church ...

     and they were all wide eyed and agape of mouth to be there ...

     and to be in the presence of the broadcaster ...

     and to hear and hang on every word ...

     and whatsoever he spoke...

     and the there was a stirring among the peoples ...

     and the broadcaster stood up and pointed to another man in the audience...

     and the other man stood up ...

     and the broadcaster said oH OH LOOK who we have here !!!

     and there was another man who had been made famous of the world ...

     and the other man had a mask on ...

     and the broadcaster smiled and said ...oh oh so you "think" i would not recognize you ??

     and then the broadcaster said ladies and gentlemen this is so and so ...

     and the other man lifted his mask ...

     and a hush and a gasp fell over the crowd ...

     and that for the honor to be in the presence of such a famous person ...

     even a celebrity ...even an idol ...even a star ...

     maybe even a "lord" like in Gog and Magog ...

     

     and scripture came back to remembrance ...

THE PROVERBS Chpt 28

 To have respect of persons in judgement is not good: And why? he will do wrong, yee even for a piece of bread.
      He that will be rich all to soon, hath an evil eye, and considereth not that poverty shall come upon him.
      He that rebuketh a man, shall find no favor at the last, than he that flattereth him.

TO THE COLLOSSIANS Chpt 3

Now therefore as elect of God, holy and beloved, put on tender mercy, kindness, humbleness of minds, meekness, long suffering, forbearing one another, and forgiving one another, if any man have a quarrel to another: even as Christ forgave you, even so do ye. Above all these things put on love, which is the bond of perfectness. And the peace of God rule in your hearts, to the which peace ye are called in one body. And see that ye be thankful. Let the word of Christ dwell in you plenteously in all wisdom. Teach and exhort your own selves, in psalms, and hymns, and spiritual songs which have favour with them, singing in your hearts to the Lord. And all things (whatsoever ye do in word or deed) do in the name of the Lord Jesu, giving thanks to God the father by him.
      Wives, submit your own selves unto your own husbands, as it is comely in the Lord. Husbands love your wives and be not bitter unto them. Children obey your fathers and mothers in all things, for that is well pleasing unto the Lord. Fathers rate not your children, lest they be of a desperate mind. Servants be obedient unto your bodily masters in all things: not with eye service as men pleasers, but in singleness of heart, fearing God. And whatsoever ye do, do it heartily, as though ye did it to the Lord, and not unto men, for as much as ye know that of the Lord ye shall receive the reward of inheritance, for ye serve the Lord Christ. But he that doth wrong shall receive for the wrong that he hath done: for there is no respect of persons with God. Ye masters do unto your servants that which is just and equal, seeing ye know that ye also have a master in heaven

THE EPISTLE OF ST. JAMES Chpt 2

   Brethren have not the faith of our Lord Jesus Christ the Lord of glory in respect of persons. If there come into your company a man with a golden ring and in goodly apparel, and there come in also a poor man in vile raiment, and ye have a respect to him that weareth the gay clothing, and say unto him. Sit thou here in a good place: and say unto the poor, stand thou there or sit here under my footstool: are ye not partial in yourselves, and have judged after evil thoughts?
      Hearken my dear beloved brethren. Hath not God chosen the poor of this world, which are rich in faith, and heirs of the kingdom which he promised to them that love him? But ye have despised the poor. Are not the rich they which oppress you, and they which draw you before judges? Do not they speak evil of that good name after which ye be named?
      If ye fulfil the royal law according to the scripture which saith: Thou shalt love thine neighbour as thyself, ye do well. But if ye regard one person more than another, ye commit sin, and are rebuked of the law, as transgressors. Whosoever shall keep the whole law, and yet fail in one point, he is guilty in all. For he that said. Thou shalt not commit **adultery, said also: thou shalt not kill. Though thou do none *adultery yet if thou kill, thou art a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. For there shall be judgement merciless to him that showeth no mercy, and mercy rejoiceth against judgement.                  
       What availeth it my brethren, though a man say he hath faith, when he hath no deeds? Can faith save him? If a brother or a sister be naked or destitute of daily food, and one of you say unto them: Depart in peace, God send you warmness and food: not withstanding ye give them not those things which are needful to the body: what helpeth it them? Even so faith, if it have no deeds, is dead in itself.
      Ye and a man might say: Thou hast faith, and I have deeds: Show me thy faith by thy deeds: and I will show thee my faith by my deeds. Believest thou that there is one God? Thou doest well. The devils also believe and tremble.

      Wilt thou understand O thou vain man that faith without deeds is dead? Was not Abraham our father justified through works when he offered Isaac his son upon the altar? Thou seest how that faith wrought with his deeds, and through the deeds was the faith made perfect: and the scripture was fulfilled which saith: Abraham believed God, and it was reputed unto him for righteousness: and he was called the friend of God. Ye see then how that of deeds a man is justified, and not of faith only. Likewise also was not Raab the harlot justified through works, when she received the messengers, and sent them out another way? For as the body, without the spirit is dead, even so faith without deeds is dead.

     **see here the word adultery, see elsewhere the word advoutry. exact spelling from the text

THE GOSPELL OF ST. MARK Chpt 13     

But when they lead you and present you take no thought aforehand what ye shall say, neither imagine: but whatsoever is given you at the same time, that speak. For it shall not be ye that shall speak, but the holy ghost. Yea and the brother shall deliver the brother to death, and the father the son, and the children shall rise against their fathers and mothers, and shall put them to death. And ye shall be hated of all men for my names sake. But whosoever shall endure unto the end, the same shall be safe.
      Moreover when ye see the abomination that betokeneth desolation, whereof is spoken by Daniel the prophet, stand where it ought not, let him that readeth understand. Then let them that be in *Jurie, flee to the mountains. And let him that is on the house top, not descend down into the house, neither enter therein, to fetch anything out of his house. And let him that is in the field, not turn back again unto those things which he left behind him, for to take his clothes with him. Woe shall be then to them that are with child, and to them that give suck in those days. But pray, that your flight be not in the winter. For there shall be in those days such tribulation, as was not from the beginning of creatures which God created unto this time, neither shall be. And except that the Lord should shorten those days, no man should be saved. But for the elects sake, which he hath chosen, he hath shortened those days.
      And then, if any man say to you: lo, here is Christ: lo, he is there, believe not. For false Christs shall arise, and false prophets, and shall show miracles and wonders, to deceive if it were possible, even the elect. But take ye heed: behold I have showed you all things before.
      Moreover in those days, after that tribulation, the sun shall wax dark, and the moon shall not give her light, and the stars of heaven shall fall: and the powers which are in heaven, shall move. And then shall they see the son of man coming in the clouds, with great power and glory. And then shall he send his angels, and shall gather together his elect from the four winds, and from the one end of the world to the other.
      Learn a similitude of the fig tree. When his branches are yet tender, and hath brought forth leaves, ye know that summer is near. So in like manner when ye see these things come to pass: understand, that it is nigh even at the doors. Verily I say unto you, that this generation shall not pass, till all these things be done. Heaven and earth shall pass, but my words shall not pass. But of the day and the hour knoweth no man: no not the Angels which are in heaven: neither the son himself, save the father only.
      Take heed, watch and pray, for ye know not when the time is. As a man which is gone into a strange country, and hath left his house, and given authority to his servants, and to every man his work, and commanded the porter to watch. Watch therefore, for ye know not when the master of the house will come, whether at evening or at midnight, whether at the cock crowing or in the dawning: lest if he come suddenly, he should find you sleeping. And that I say unto you, I say unto all men, watch

ST. PAUL TO THE ROMANS Chpt 1

I would that ye should know brethren, how that I have often times purposed to come unto you (but have been let hitherto) to have some fruit among you, as I have among other of the Gentiles. For I am debtor both to the Greeks and to them which are no Greeks, unto the learned and also unto the unlearned. Likewise, as much as in me is I am ready to preach the Gospell to you of Rome also. For I am not ashamed of the gospell of Christ because it is the power of God unto salvation to all that believe, namely to the Jewe, and also to the Gentile. For by it the righteousness which cometh of God, is opened, from faith to faith As it is written: The just shall live by faith.
      For the wrath of God appeareth from heaven against all ungodliness and unrighteousness of men which withhold the truth in unrighteousness: seeing, what may be known of God, that same is manifest among them. For God did show it unto them. So that his invisible things: that is to say, his eternal power and godhead, are understood and seen, by the works from the creation of the world. So that they are without excuse, in as much as when they knew God, they glorified him not as God, neither were thankful but waxed full of vanities in their imaginations, and their foolish hearts were blinded. When they counted themselves wise, they became fools and turned the glory of the immortal God, unto the similitude of the image of mortal man, and of birds, and fourfooted beasts, and of serpents. Wherefore God like wise gave them up unto their hearts lusts, unto uncleanness, to defile their own bodies between themselves: which turned his truth unto a lie, and worshipped and served the creatures more then the maker, which is blessed for ever. Amen. For this cause God gave them up unto shameful lusts. For even their women did change the natural use unto the unnatural. And likewise also the men left the natural use of the woman, and burned in their lusts one on another. And man with man wrought filthiness, and received in themselves the reward of their error, as it was according.
      And as it seemed not good unto them to be a known of God, even so God delivered them up unto a lewd mind, that they should do those things which were not comely, being full of all unrighteous doing, of fornication, wickedness, covetousness, maliciousness, full of envy, murder, debate, deceit, evil conditioned, whisperers, backbiters, haters of God, doers of wrong, proud, boasters, bringers up of evil things, disobedient to father and mother, without understanding, covenant breakers, unloving, truce breakers and merciless. Which men though they knew the righteousness of God, how that they which commit such things, are worthy of death, yet not only do the same, but also have pleasure in them that do them

 

 

 

     

Back to Dreams & Visions Page

Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word