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botches on sodomites 

and other measures of matters...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread  nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown two men laying one across another ...

     and they were fat within their own flesh ...

     and they were on a high bed ...

     and they were covered ...covered in red blotches ...

     and the scene changed and the seeing changed ...

     and there was a woman who walked with the same ...

     and knew people who were sodomites ...

     and she knew people who practiced witchcraft ...

     and people who were conjurers and choosers out of days ...

     and the woman was warned not to find arrangement with such ...

     evenso i was not shown what the woman choose to do ...of her own thinking...

     and the scene changed and the seeing changed ...

     and in all wretchedness and evil there was like a celebration ...

     and there were mighty displays and advertisings ...

     even people soaring through the air ...riding on the glory of the businesses... 

     and things of worth ...were counted as worthless ...

     and things worthless were counted as precious ...

     and things were stolen ...and not mentioned ...no not the thing ...

     and no not the stealing ...

     and the seeing changed ...and there was the places were people relieved themselves ...

     and diseases came upon them in their loins ...

     and the scene changed and the seeing changed ...

     and a man was trying to repair his house ...

     and that to keep the waters of the world out of his house ...

     even from seeping through the foundation ...

     and while he was doing that ...

     a woman came and said ...there is a hidden treasure in the ...walls of your house ...

     and the man was astounded ...

     and he searched for the treasure ...

     Yet i was not shown if he found it or not ...

 

and scripture came back to remembrance ...

THE BOOK OF WISDOM Chpt 6

Wisdom is better then strength, and a man of understanding is more worth than one that is strong. Hear therefore ( O' ye Kings ) and understand: O' learn ye that be judges of the ends of the earth. Give ear, ye that rule the multitudes, and delight much people. For power is given you of the Lord, and the strength from the Highest: which shall try your works and search out your imaginations: How that ye being officers of his Kingdom, have not kept the law of righteousness, nor walked after his will. Horribly and that right soon shall he appear unto you: for an hard judgment shall they have that bear rule. Mercy is granted unto the simple, but they that be in authority shall be sore punished. For God which is Lord over all, shall except no mans person, neither shall he stand in awe of any mans greatness: for he hath made the small and great, and careth for all alike. But the mighty shall have the sorer punishment.
      Unto you therefore ( O' Kings ) do I speak, that ye may learn wisdom and not go amiss: For they that keep righteousness shall be righteously judged: and they that are learned in righteous things, shall find to make answer. Wherefore set your lust upon my words, and love them, so shall ye come by nurture. Wisdom is a noble thing, and never fadeth away: yee she is easily seen of them that love her, and found of such as seek her. She preventeth them that desire her, that she may first show herself unto them. Whoso awaketh unto her by times, shall have no great travail, for he shall find her sitting ready at his doors. To think upon her, is perfect understanding: and whoso watcheth for her, shall be safe, and that soon. For she goeth about, seeking such as are *mete for her, showeth herself cheerfully unto them in their goings, and meeteth them with all diligence. For the unfeigned desire for reformation is her beginning: to care for nurture is love, and love is the keeping of her laws. Now the keeping of the laws is perfection and an uncorrupt life, an uncorrupt life maketh a man familiar with God. And so the desire of wisdom leadeth to the Kingdom everlasting. If your delight be then in royal seats and scepters ( O' ye kings of the people ) set your lust upon wisdom, that ye may reign for evermore. O' love the light of wisdom, all ye that be rulers of the people. As for wisdom what she is, and how she came up I will tell you, and will not hide the mysteries of God from you: but will seek her out from the beginning of the nativity, and bring the knowledge of her into light, and will not keep back the truth: Neither will I do with consuming envy, for such a man shall not be partaker of wisdom. But the multitude of the wise is the welfare of the world, and a wise king is the upholding of the people. O' receive nurture then through my words, and it shall do you good.

 

for the whole book of Wisdom ...not allowed in the bibles of man ... begin here    WISDOM 

or more the same  http://www.originalscriptures.org/44-Wisdom/wisdom1-10.htm

 

 

     TO THE HEBREWS Chpt 3

Therefore holy brethren, partakers of the celestial callings consider the ambassador and high priest of our profession Christ Jesus, which was faithful to him that made him, even as was Moses in all his house. And yet was this man counted worthy of more glory than Moses: In as much as he which hath prepared the house, hath most honour in the house. Every house is prepared of some man. But he that ordained all things, is God. And Moses verily was faithful in all his house, as a minister, to bear witness of those things which should be spoken afterward. But Christ as a son, hath rule over the house, whose house are we, so that we hold fast the confidence and the rejoicing of that hope, unto the end.
      Wherefore as the *holy ghost saith: today if ye shall hear his voice, harden not your hearts, after the rebellion in the day of temptation in the wilderness, where your fathers tempted me, proved me, and saw my works forty years long. Wherefore I was grieved with that generation and said: They *erre ever in their hearts: they verily have not known my ways so that I sware in my wrath, that they should not enter into my rest. Take heed brethren that there be in none of you an evil heart in unbelief, that he should depart from the living God: but exhort one another daily, while it is called today, lest any of you wax hard hearted through the deceitfulness of sin.
      We are partakers of Christ if we keep sure unto the end the first substance, so long as it is said: today if ye hear his voice, harden not your hearts, as when ye rebelled. For some, when they heard, rebelled: how be it not all that came out of Egypt under Moses. But with whom was he displeased forty years? Was he not displeased with them that sinned whose carcasses were overthrown in the desert? To whom sware he that they should not enter into his rest: but unto them that believed not? And we see that they could not enter in, because of unbelief.

 

SECOND BOOK OF MOSES Chpt 9

 And the Lord said unto Moses and Aaron: take your hands full of ashes out of the furnace, and let Moses sprinkle it up into the air in the sight of Pharao, and it shall turn to dust in all the land of Egypt, and shall make swelling sores with blains both on man and beast in all the land of Egypt. And they took ashes out of the furnace, and stood before Pharao, and Moses sprinkled it up into the air: And there brake out sores with blains both in man and beast: so that the sorcerers could not stand before Moses, for there were botches on the enchanters and upon all the Egyptians. But the Lord hardened the heart of Pharao, that he hearkened not unto them, as the Lord had said unto Moses.

FIFTH BOOK OF MOSES Chpt 28

But and if thou wilt not hearken unto the voice of the Lord thy God to keep and to do all his commandments and ordinances which I command thee this day: then all these curses shall come upon thee and overtake thee: Cursed shalt thou be in the town, and cursed in the field, cursed shall thine almery be and thy store. Cursed shall be the fruit of thy body and the fruit of thy land be and the fruit of thine oxen and the flocks of thy sheep. And cursed shalt thou be when thou goest in, and when thou goest out. And the Lord shall send upon thee cursing, going to nought and complaining in all that thou settest thine hand to, whatsoever thou doest: until thou be destroyed and brought to nought quickly, because of the wickedness of thine inventions in that thou hast forsaken the Lord. And the Lord shall make the pestilence cleave unto thee, until he have consumed thee from the land whither thou goest to enjoy it. And the Lord shall smite thee with swelling, with fevers, heat, burning, weathering, with smiting and blasting. And they shall follow thee, until thou perish.
      And the heaven that is over thy head shall be brass, and the earth that is under thee iron. And the Lord shall turn the rain of the land unto powder and dust: even from heaven they shall come down upon thee, until thou be brought to nought. And the Lord shall plague thee before thine enemies: Thou shalt come out one way against them, and flee seven ways before them, and shalt be scattered among all the kingdoms of the earth. And thy carcass shall be meat unto all manner fowls of the air and unto the beasts of the earth, and no man shall *fray them away.
      And the Lord will smite thee with the botches of Egypt and the *emerods, scale and manginess, that thou shalt not be healed thereof. And the Lord shall smite thee with madness, blindness and dazing of heart. And thou shalt grope at noonday as the blind gropeth in darkness, and shalt not come to the right way. And thou shalt suffer wrong only and be *polled evermore, and no man shall *succour thee: thou shalt be betrothed unto a wife, and another shall lie with her. Thou shalt build an house and another shall dwell therein. Thou shalt plant a vineyard, and shalt not make it common. Thine ox shall be slain before thine eyes, and thou shalt not eat thereof. Thine ass shall be violently taken away even before thy face, and shall not be restored thee again. Thy sheep shall be given unto thine enemies, and no man shall help thee. Thy sons and thy daughters shall be given unto another nation, and thine eyes shall see and daze upon them all day long, but shalt have no might in thine hand. The fruit of thy land and all thy labors shall a nation which thou knowest not, eat, and thou shalt but suffer violence only and be oppressed always: that thou shalt be clean beside thyself for the sight of thine eyes which thou shalt see.
       The Lord shall smite thee with a mischievous botch in the knees and legs, so that thou canst not be healed: even from the sole of the foot unto the top of the head.
      The Lord shall bring both thee and thy king which thou hast set over thee, unto a nation which neither thou nor thy fathers have known, and there thou shalt serve strange Gods: even wood and stone. And thou shalt go to waste and be made an example and a jesting stock unto all nations whither the Lord shall carry thee. Thou shalt carry much seed out into the field, and shalt gather but little in: for the grasshoppers shall destroy it. Thou shalt plant a vineyard and dress it, but shalt neither drink of the wine neither gather of the grapes, for the worms shall eat it. Thou shalt have olive trees in all thy coasts, but shalt not be anointed with the oil, for thine olive trees shall be rooted out. Thou shalt get sons and daughters, but shalt not have them: for they shall be carried away captive. All thy trees and fruit of thy land shall be marred with blasting.
      The strangers that are among you shall climb above thee up on high, and thou shalt come down beneath alow. He shall lend thee and thou shalt not lend him, he shall be before and thou behind.
      Moreover all these curses shall come upon thee and shall follow thee and overtake thee, till thou be destroyed: because thou hearkened not unto the voice of the Lord thy God, to keep his commandments and ordinances which he commanded thee, and they shall be upon thee as miracles and wonders and upon thy seed for ever. And because thou served not the Lord thy God with joyfulness and with a good heart for the abundance of all things, therefore thou shalt serve thine enemy which the Lord shall send upon thee: in hunger and thirst, in nakedness and in need of all things: and he shall put a yoke of iron upon thine neck, until he have brought thee to nought.
      And the Lord shall bring a nation upon thee from afar, even from the end of the world, as swift as an eagle flieth: a nation whose tongue thou shalt not understand: a hard favored nation which shall not regard the person of the old nor have compassion on the young. And he shall eat the fruit of thy land and the fruit of thy cattle until he have destroyed thee: so that he shall leave thee neither corn, wine, nor oil, neither the increase of thine oxen nor the flocks of thy sheep: until he have brought thee to nought. And he shall keep thee in all thy cities, until thy high and strong walls be come down wherein thou trusted, through all thy land. And he shall besiege thee in all thy cities throughout all thy land which the Lord thy God hath given thee.
      And thou shalt eat the fruit of thine own body: the flesh of thy sons and of thy daughters which the Lord thy God hath given thee, in that straightness and siege wherewith thine enemy shall besiege thee: so that it shall grieve the man that is tender and exceeding delicate among you, to look on his brother and upon his wife that lieth in his bosom and on the remnant of his children, which he hath yet left, for fear of giving unto any of them of the flesh of his children, which he eateth, because he hath nought left him in that straightness and siege wherewith thine enemy shall besiege thee in all thy cities.
      Yea and the woman that is so tender and delicate among you that she dare not adventure to set the sole of her foot upon the ground for softness and tenderness, shall be grieved to look on the husband that lieth in her bosom and on her son and on her daughter: even because of the afterbirth, that is come out from between her legs, and because of her children which she hath borne, because she would eat them for need of all things secretly, in the straightness and siege wherewith thine enemy shall besiege thee in thy cities.
      If thou wilt not be diligent to do all the words of this law that are written in this book, for to fear this glorious and fearful name of the Lord thy God: the Lord will smite both thee and thy seed with wonderful plagues and with great plagues and of long continuance, and with evil sicknesses and of long durance. Moreover he will bring upon thee all the diseases of Egypt which thou wast afraid of, and they shall cleave unto thee. Thereto all manner sicknesses and all manner plagues which are not written in the book of this law, will the Lord bring upon thee until thou be come to nought. And ye shall be left few in number, wheretofore ye were as the stars of heaven in multitude: because thou wouldest not hearken unto the voice of the Lord thy God.
      And as the Lord rejoiced over you to do you good and to multiply you: even so he will rejoice over you, to destroy you and to bring you to nought. And ye shall be wasted from off the land whither thou goest to enjoy it. And the Lord shall scatter thee among all nations from the one end of the world unto the other, and there thou shalt serve strange gods, which neither thou nor thy fathers have known: even wood and stone.
      And among these nations thou shalt be no small season, and yet shalt have no rest for the sole of thy foot. For the Lord shall give thee there a trembling heart and dazing eyes and sorrow of mind. And thy life shall hang before thee, and thou shalt fear both day and night and shalt have no trust in thy life. In the morning thou shalt say, would God it were night. And at night thou shalt say, would God it were morning. For fear of thine heart which thou shalt fear, and for the sight of thine eyes which thou shalt see.
      And the Lord shall bring thee into Egypt again with ships, by the way which I bade thee that thou shouldst see it no more. And there ye shall be sold unto your enemies, for bondmen and bondwomen: and yet no man shall buy you

*aulmery: from the root word aul comes awl, a tool used in leather work, aulmery may mean tool house.*polled: from the old tradition: the horns are removed meaning to: lose strength or of a modern definition: questioned continually. *fray (scare) *emerods (boils)
*succour (secure)

ESAI or ISAIAH Chpt 1

 The prophesy of Esaie the son of Amos, which he showed upon Juda and Jerusalem in the time of Oziah, Joatham, Ahaz, and Jehezekiah, Kings of Juda. Hear O' heaven hearken O' earth, for the Lord speaketh: I have nourished and brought up children, and they are fallen away from me. An ox knoweth his Lord, and an Ass his masters stall, but Israel knoweth nothing, my people hath no understanding. Alas for this sinful people, which are expert in blasphemies, a froward generation, unnatural children. They have forsaken the Lord, they have provoked the holy one of Israel unto anger, and are gone backward. Wherefore should ye be plagued any more? For yee are ever falling away. The whole head is sick, and the heart is very heavy. From the sole of the foot unto the head, there is no whole part in all your body: but all are wounds, botches, sores and stripes, which can neither be helped, bound up, ner eased with any ointment.
      Your land lieth waste, your cities are burnt up, your enemies devour your land, and you must be *faine to stand, and look upon it: and it is desolate, as it were with enemies in battle. Moreover the daughter of Zion is left alone like a cottage in a vineyard, like watch house in time of war, like a besieged city. And except the Lord of Hosts had left unto us a few alive: we should have been as Sodoma, and like unto Gomorra.
      Hear the word of the Lord ye tyrants of Sodoma: and hearken unto the law of our God, thou people of Gomorra. Why offer ye so many sacrifices unto me? I am discontent for the burntofferings of wethers, and with the fatness of fed beasts. I have no pleasure in the blood of bullocks, lambs, and goats. When ye appear before me, who requireth you to tread within my porches? Offer me no more oblations, for it is but lost labor. I abhor your incense. I may not away with your new moons, your Sabbaths and solemn days. Your fastings are also in vain. I hate your new holy days and fastings, even from my very heart. They make me weary, I can not abide them. Though ye hold out your hands, yet I turn my eyes from you. And though you make many prayers, yet I hear nothing at all, for your hands are full of blood.
      Wash you, make you clean, put away your evil thoughts out of my sight, cease from doing evil and violence. Learn to do right, let the widows complaint come before you. Now go to ( sayeth the Lord ) we will walk together. Is it not so? Though your sins be as red as scarlet, shall they not be whiter than snow? And though they were like purple, shall they be not like white wool? Is it not so? If ye be loving and obedient, ye shall enjoy the best thing that groweth in the land. But if ye be obstinate and rebellious, ye shall be devoured with the sword: for thus the Lord hath promised with his own mouth.
      How happeneth it then that the righteous city ( which was full of equity ) is become unfaithful as an whore? righteousness dwelt in it, but now murder. Thy silver is turned to dross, and thy wine mixed with water. Thy princes are traitors and companions of thieves. They love gifts altogether, and follow rewards. As for the fatherless, they help him not to his right, neither will they let the widows causes come before them. Therefore speaketh the Lord God of Hosts the mighty one of Israel: Ah, I must ease me of mine enemies, and avenge me upon them. And therefore shall I lay my hand upon thee, and burn out thy dross from the finest and purest, and put out all the lead, and set thy judges again as they were sometime, and thy Senators as they were from the beginning. Then shalt thou be called the righteousness city, the faithful city. But Sion shall be redeemed with equity, and her captivity with righteousness. For the transgressors and ungodly, and such as are become unfaithful unto the Lord, must altogether be utterly destroyed.
      And except ye be ashamed of the oaks trees wherein ye have so delighted, and of the gardens that ye have chosen: Ye shall be as an oak whose leaves are fallen away, and as a garden that hath no moistness. And as for the glory of these things, it shall be turned to straw, and he that made them to a spark. And they shall both burn together, so that no man shall be able to quench them

*faine (obligated/ willing happy)

ESAI or ISAIAH Chpt 3

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

    *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.

 

     

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