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born into evil...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.


     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a child conceived ...

and the child was born ...into a house...

Yet the house turned evil ...

and laughed at the love of God and Jesus and mocked and scorned the truth ...

even the spirit there of ...

and they held the child high ...in that vile evil place ...

and the father of the father of that family would not have anything of God and Jesus or the truth or the spirit thereof ...in his house ...

and i looked and the child was carried from house to house of that Godless ...family ...

and at ...and within...the last house...of that Godless family was the child shown ...

and the child's basket ...was turned to a casket ...


and scripture came back to remembrance ...



 There were tyrants in the world in those days. For after that the children of God had gone in unto the daughters of men, and had begotten them children, the same children were the mightiest of the world, and men of renown. And when the Lord saw that the wickedness of man was increased upon the earth, and that all the imagination and thoughts of his heart was only evil continually, he repented that he had made man upon the earth, and sorrowed in his heart. And said: I will destroy mankind which I have made, from off the face of the earth: both man, beast, worm and fowl of the air, for it repenteth me that I have made them. But yet Noe found grace in the sight of the Lord.


 When he was demanded of the Pharisees, when the kingdom of God should come he answered them and said: The kingdom of God cometh not with waiting for. Neither shall men say: Lo here, lo there. For behold the kingdom of God is with in you.
      And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
      As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
      At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. Two shall be also a grinding together: the one shall be received, and the other forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort.

*trow (think) *Zodom (Sodom),


 Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle

     *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded


  And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.
      And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde

*stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision

(the flood out of satans mouth is all the worldly lies and deceptions and deceit ...) 


The Second Book of Samuel


The 11th Chapter

      And it came to pass in the beginning of a new year, in the times when kings are wont to go forth to battle, that David sent Joab and his servants with him and all Israel. And they destroyed the children of Ammon, and beseiged Rabah. But David tarried still at Jerusalem. And it chanced in an evening that David arose from his couch and walked upon the roof of the kings palace, and from the roof saw a very beautiful woman washing herself. And he sent to enquire what woman it should be. And it was answered again, that she was Bethsabe the daughter of Eliam and wife to Urias the Hethite. And David sent messengers and fetched her, and she came unto him, and he lay with her. And she was straightway purified of her uncleanness, and returned unto her house. And when the woman had perceived that she had conceived, she sent and told David, and said: I am with child. Then David sent to Joab, to send unto him Urias the hethite. And Joab sent Urias to David. And when Urias was come unto him he demanded how Joab did, and how the people fared, and how the war prospered. And David said moreover to Urias: go down to thine house and wash thy feet. And Urias departed out of the kings palace, and there followed him a service from the kings table: But Urias slept at the door of the kings palace with all the servants of his Lord, and went not down to his house.
      Then they told David saying: Urias descended not into his house. Then said David unto Urias: seeing that thou art come from journeying, why dost thou not go down unto thine house? And Urias said unto David: the ark and Israel and Juda dwell in pavilions: and my Lord Joab and the servants of my Lord lie in tents upon the flat earth: and should I then go into mine house, to eat and to drink and to lie with my wife? By thy life and as sure as thy soul liveth I will not do that thing. Then said David unto Urias: tarry here this day also, and tomorrow I will let thee depart. And so Urias abode in Jerusalem that day and on the morrow. And David called him, and he ate and drank before him, and he made him drunk. And at even he went out to lie on his couch with the servants of the Lord, and went not down to his house. Wherefore on the morrow David wrote a letter to Joab and sent it by Urias. And he wrote in the letter saying: put Urias in the forefront of the battle where it is most strong, and come back from him that he may be smitten to death. And as Joab beseiged the city he assigned Urias unto a place where he knew that strong men were. And the men of the city came out and fought with Joab. And there were certain overthrown of the people and of the servants of David, and Urias the hethite died also.
       Then Joab sent and told David all the process of the war and charged the messengers saying: when thou hast made an end of telling the story of war unto the king if he begin to fume and say unto thee: wherefore approached ye so nigh unto the city to fight? know ye not that men would hurl and shoot from the walls? who smote Abimelech son of Jerobeseth? did not a woman cast a piece of a millstone upon him from off the walls, that he died in Thebes? why then went ye nigh the walls? then say thou? thy servant Urias the Hethite is dead also.
      And the messengers went and came and showed David all that Joab had sent him with, and said unto David: the men prevail against us, and came out unto us into the field, and we stuck unto them, even unto the entering of the gate. And the shooters shot from the walls, and some of the servants of the king be dead. And thy servant Urias the hethite is dead also. Then said David unto the messenger, thus wise say unto Joab, let not that thing trouble thee. For the sword devoureth one as well as another: make thy battle more strong against the city and destroy it, and see that thou courage Joab. And when the wife of Urias heard that her husband was dead, she mourned for him, and as soon as the mourning was ended, David sent and fetched her to his house, and she was his wife and bare him a son. But the deed that David had committed, displeased the Lord.

The 12th Chapter

      And the Lord sent Nathan unto David. And he came unto him and said unto him: there were two men in one city, a rich and a poor. And the rich had exceeding great abundance of sheep and oxen. But the poor had nothing save one little lamb which he bought and nourished up. And it grew up with him and his children, and did eat of his own meat and drank of his own cup, and slept in his bosom, and was as dear unto him as his daughter. And there came a stranger unto the rich man. And he could not find in his heart to take of his own sheep nor of his beasts to dress for the stranger that was come unto him. But took the poor mans lamb and dressed it for the man that was come to him. And David was exceeding wroth with the man, and said to Nathan: as surely as the Lord liveth the fellow that hath done this thing, is the child of death and shall restore the lamb fourfold, because he did this thing and because he had no pity. Then Nathan said to David: thou art the man. Thus saith the Lord God of Israel: I anointed thee king over Israel and rid thee out of the hands of Saul. And I gave thee thy masters house and thy masters wives into thy bosom, and gave thee the house of Israel and of Juda, and would if that had been too little: have given thee twice so much more. Wherefore hast thou despised the commandment of the Lord, to do wickedness in his sight? thou hast killed Urias the hethite with the sword and hast taken his wife to thy wife, and hast slain him with the sword of the children of Ammon.
      Now therefore the sword shall never depart from thine house, because (saith the Lord) thou hast despised me and taken the wife of Urias the hethite, to be thy wife. Thus saith the Lord: behold I will stir up evil against thee even of thine own house and will take thy wives before thine eyes, and give them unto thy neighbor, which shall sleep with them in the sight of the *son. And thou didst it secretly, yet will I do this thing before all Israel and in the open *son light.
       Then said David unto Nathan: I have sinned against the Lord. And Nathan said again to David: the Lord hath put away thy sin, thou shalt not die. How be it because in doing this deed thou hast given the enemies of the Lord a cause to rail, the child that is born thee shall die surely. And Nathan departed unto his house. And the Lord struck the child that Urias wife bare David and it sickened. And David besought God for the boy and fasted and went and lay all night upon the earth. And the elders of his house arose and went to him to take him up from the earth. But he would not, neither yet eat meat with them.
      And it happened the seventh day that the child died. But the servants of David durst not tell him that the child was dead. For they said: see, while the child was yet alive, we spake unto him, and he would not hearken unto our voice. How much more then will he vex himself if we tell him that the child is dead? But David saw his servants whispering and thereby perceived that the child was dead, and said unto his servants: is the child dead? And they said ye. Then David arose from the earth and washed and anointed himself and changed his apparel, and went into the house of the Lord and prayed, and after came to his own house and bade that they should set meat before him, and he did eat. Then said his servants unto him: what is this that thou hast done? Thou fastedest and weepest for thy child while it was alive, and as soon as it was dead thou didst rise up and didst eat meat. And he answered: while the child was alive, I fasted and wept. For I this thought: who can tell whether God will have mercy on me that the child may live? But now seeing it is dead wherefore should I fast? can I bring him again any more? I shall go to him: but he shall not come again to me. And David comforted Bethsabe his wife, and went in unto her and lay with her, and she bare a son whose name was called Salomon, and the Lord loved him. And he sent by the hand of Nathan the prophet and called his name Jedidiah, of the Lords behalf.
      And as Joab fought against Rabah the city of the children of Ammon he took the kings Tower, and sent messengers to David saying: I have made assault to Rabah, and also have taken the castle from whence they had their water. Now therefore gather the rest of the people together, and come and besiege the city and take it: lest if I take it, the victory be ascribed to me. And David gathered all the people together, and went to Rabah and assaulted it and gat it. And he took the kings crown from off his head which weighed an hundred weight of gold, and was set with precious stones. And David ware it on his head. And he brought out the spoil of the city in exceeding great abundance. And he brought out the people that was therein and sawed them and drew harrows of iron upon them, and shred some of them with shredding knives of iron, and thrust some into furnaces. And so he served all the cities of the children of Ammon. And then David and all the people returned unto Jerusalem.


*sonne; exactly as in the original, else where sun is written sunne.






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