And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... all in the tongue...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown in the midst of the darkness of the world ....
and i was shown the mouth of a man ...
and within ...within the mouth was a tongue ...
and the tongue was unbound...
and did whatsoever it thought right ...
and spoke whatsoever it wanted ...in and of itself ...
and i was shown the pain thereof ...
and the wickedness thereof ...
and the horribleness of it ...
and there came so much pain of the tongue ...
even so that it must be stopped ...
and i was shown an awl driven through the tongue ...
and that to stop it from vile eveil wickedness ...
and the first scripture that came to me was ...
If thy brother an Hebrew sell himself to thee, or an Hebrewess, he shall serve thee six years and the seventh year thou shalt let him go free from thee. And when thou sendest him out free from thee, thou shalt not let him go away empty: but shalt give him of thy sheep and of thy corn and of thy wine, and give him of that wherewith the Lord thy God hath blessed thee. And remember that thou wast a servant in the land of Egypt, and the Lord thy God delivered thee thence: wherefore I command thee this thing today.
But and if he say unto thee, I will not go away from thee, because he loveth thee and thine house and is well at ease with thee. Then take an awl and nail his ear to the door therewith and let him be thy servant forever, and unto thy maidservant thou shalt do likewise. And let it not grieve thine eyes to let him go out from thee, for he hath been worth a double hired servant to thee in his service six years. And the Lord thy God shall bless thee in all that thou doest.
All the first born that come of thine oxen and of thy sheep that are males, thou shalt hallow unto the Lord thy God. Thou shalt do no service with the first born of thy sheep: but shalt eat them before the Lord thy God year by year in the place which the Lord hath chosen both thou and thine household. If there be any deformity therein, whether it be lame or blind or whatsoever evil favorness it hath, thou shalt not offer it unto the Lord thy God: But shalt eat it in thine own city, the unclean and the clean indifferently, as the roe and the hart. Only eat not the blood thereof, but pour it upon the ground as water.and the next scripture shown me was ...
Then spoke the Lord unto Job out of the storm, and said: Gird up your loins now like a man, and tell me the things that I will ask you. Will you disannul my judgment? Or will you condemn me, that you yourself may be made righteous? Is your arm then like the arm of God? Makes your voice such a sound as his doth? Then arm yourself with your own power, up, deck you in your jolly array, pour out your indignation of your wrath: see that you cast down all the proud, look well, that you make all such as be *stubburn, to obey: tread all ungodly under your feet, cast them down into the mire, and cover their faces with darkness: Then I will confess also, that your own right hand has saved you.
Behold, Behemoth, (whom I made with you) which eats hay as an ox: how strong is in his loins, and what power he has in the navel of his body. He spreads out his tail like a Cedar tree, all his veins are stiff. His shins are like pipes of brass, his rig bones are like staves of iron. First when God made him, he ordered the wilderness for him, that the mountains should give him grass, where all the beasts of the field take their pastime. He lays among the reeds in the Mosses, the ferns hid him with their shadow, and the willows of the brook cover him round about. Lo, without any labor might he drink out of the whole flood, and sup of Jordan without any travail. Who dare lay a hand on him openly, and undertake to catch him? Or, who dare put a hook through his nose, and lay a snare for him?
Dare you draw out Leviathan with an *angle ? or bind his tongue with a snare? Can you put a ring in the nose of him? or bore his *chaftes through with a nail? Will he make a covenant with you? Or are you able to compel him to do you continual service? Will you take your pastime with him as with a bird? Or give him to your maidens, that your companions may hew him in pieces, to be parted among the merchant men? Can you fill the net with his skin, or the fish panner with his head? Dare you lay your hand upon him? It is better for you to consider what harm might happen you there through, and not touch him. For when you think to have hold upon him, he shall beguile you: Every man also that sees him, shall go back. And why? there dare none be so bold as to raise him up.*stubburn, (stubborn) comes to mind "stubble burning".
*angle; (hook) or an "angle" in their hooks ...chaftes (jaw)and finally ...
THE EPISTLE OF ST. JAMES Chpt 3
My brethren, be not every man a master, remembering how that we shall receive the more damnation: for in many things we sin all. If a man sin not in word, the same is a perfect man, and able to tame all the body. Behold we put bits into the horses mouths that they should obey us, and we turn about all the body. Behold also the ships, which though they be so great, and are driven of fierce winds, yet are they turned about with a very small helm, whither soever the violence of the governor will. Even so the tongue is little member, and boasteth great things.
Behold how great a thing a little fire kindleth, and the tongue is fire, and a world of wickedness. So is the tongue set among our members, that it defileth the whole body, and setteth a fire all that we have of nature, and is itself set a fire even of hell.
All the natures of beasts, and of birds, and of serpents, and things of the sea are meeked and tamed of the nature of man. But the tongue can no man tame. It is an unruly evil full of deadly poison. Therewith bless we God the father, and therewith curse we men which are made after the similitude of God. Out of one mouth proceedeth blessing and cursing. My brethren these things ought not so to be. Doth a fountain send forth at one place sweet water and bitter also? Can the fig tree, my brethren, bear olive berries: or a vine bear figs? So can no fountain give both salt water and fresh also. If any man be wise and endued with learning among you, let him show the works of his good conversation in meekness that is coupled with wisdom.
But if ye have bitter envying and strife in your hearts, rejoice not: neither be liars against the truth. This wisdom descendeth not from above: but is earthy, and natural, and devilish. For where envying and strife is, there is unstableness and all manner of evil works. But the wisdom that is from above, is first pure, then peaceable, gentle, and easy to be entreated, full of mercy and good fruits, without judging, and without simulation: yee, and the fruit of righteousness is sown in peace, of them that maintain peace.
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