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a way was made to escape...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a city full of darkness and dread ...wickedness of all imaginations ...

     and there was like a man and a woman ...people ...sore vexed of the vile imaginations and evil of the city ...

     and they were shown and a way given them ...prepared ...that they might leave the wicked city ...

     and as they were not of the city ...

     yet in the city ...the city of evil came against them ...to put upon them ...

     and they took to a device ...like a vehicle ...

     and left the wretched place ...

     nevertheless the wickedness followed upon them ...

     and chased upon the vehicle that they fled within ...

     nevertheless the wickedness was held back ...a space ...in the travels ...

     evenso when they approached another city in the vehicle ...did the chasers come upon them ...

     for the wicked chasers were chasing the vehicle ...

     Now it came to pass that there was enough room made ...

     and space was made that the chasers ...lost sight of the vehicle ...for just a short time ...

     and the people left the vehicle and considered it not ...

     and they put on raiment of the workers of the city ...

     and they walked away from all the chasers ...

     and from all the wickedness of the city ...that chased them ...

 

 

and scripture came back to remembrance ...

 

FIRST BOOK OF MOSES Chpt 19

  And Lot went out and spake unto his sons in law which should have married his daughters, and said: stand up and get you out of this place, for the Lord will destroy the city. But he seemed as though he had mocked, unto his sons in law. And as the morning arose the angels caused Lot to speed him saying. Stand up, take thy wife and thy two daughters and that, that is at hand, lest thou perish in the sin of the city. And as he prolonged the time, the men caught both him, his wife and his two daughters by the hands, because the Lord was merciful unto him, and they brought him forth and set him without the city. When they had brought them out, they said: Save thy life and look not behind thee neither tarry thou in any place of the country, but save thyself in the mountain, lest thou perish. Then said Lot unto them: O nay my Lord: behold, inasmuch as thy servant hath found grace in thy sight, now make thy mercy great, which thou showest unto me in saving my life. For I cannot save myself in the mountains, lest some misfortune fall upon me and I die. Behold, here is a city by, to flee unto, and it is a little one, let me save myself therein: is it not a little one, that my soul may live? And he said to him: see I have received thy request as concerning this thing, that I will not overthrow this city for the which thou hast spoken. Haste thee, and save thyself there, for I can do nothing till thou be come in thither. And therefore the name of the city is called Zoar. And the sun was upon the earth when Lot was entered into Zoar.

 

THE GOSPELL OF ST. LUKE Chpt 17

 And he said unto the disciples: The days will come, when ye shall desire to see one day of the son of man, and ye shall not see it. And they shall say to you: See here, See there. Go not after them, nor follow them, for as the lightning that appeareth out of the one part of the heaven: and shineth unto the other part of heaven. So shall the son of man be in his days. But first must he suffer many things, and be refused of this nation.
      As it happened in the time of Noe: So shall it be in the time of the son of man. They ate, they drank, they married wives and were married, even unto the same day that Noe went into the Ark: and the flood came and destroyed them all. Likewise also, as it chanced in the days of Lot. They ate, they drank, they bought, they sold, they planted, they built. And even the same day that Lot went out of *Zodom, it rained fire and brimstone from heaven, and destroyed them all. After these examples, shall it be in the day when the son of man shall appear.
      At that day he that is on the house top and his stuff in the house: let him not come down to take it out. And likewise let not him that is in the fields, turn back again to that he left behind. Remember Lots wife. Whosoever will go about to save his life, shall lose it: And whosoever shall lose his life, shall save it. I tell you in that night, there shall be two in one bed, that one shall be received and the other shall be forsaken. And they answered, and said unto him: where Lord? And he said unto them: wheresoever the body shall be, thither will the eagles resort

*trow (think) *Zodom (Sodom),

     

THE SECOND EPISTLE OF ST. PETER Chpt 2

There were false Prophets among the people, even as there shall be false teachers among you: which privily shall bring in damnable sects, even denying the Lord that hath bought them, and bring upon themselves swift damnation, and many shall follow their damnable ways, by which the way of truth shall be evil spoken of, and through covetousness shall they with *feigned words make merchandise of you, whose judgment is not far off, and their damnation sleepeth not.
      For if God spared not the angels that sinned, but cast them down into hell, and delivered them in chains of darkness, to be kept unto judgement: Neither spared the old world, but saved Noah the eight preacher of righteousness, and brought in the flood upon the world of the ungodly, and turned the cities of Zodom and Gomor into ashes: overthrew them, damned them, and made of them an example unto all that after should live ungodly. And just Lot vexed with the uncleanly conversation of the wicked, delivered he. For he being righteous and dwelling among them in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds. The Lord knoweth how to deliver the godly out of temptation, and how to reserve the unjust unto the day of judgment for to be punished: namely them that walk after the flesh in the lust of uncleanness, and despise the rulers. Presumptuous are they, and stubborn and fear not to speak evil of them that are in authority. When the angels which are greater both in power and might, receive not of the Lord railing judgement against them. But these as brute beasts, naturally made to be taken and destroyed, speak evil of that they know not, and shall perish through their own destruction, and receive the reward of unrighteousness.
      They count it pleasure to live deliciously for a season. Spots they are and filthiness, living at pleasure, and in deceivable ways, feasting with you: having eyes full of *advoutry and that cannot cease to sin, beguiling unstable souls. Hearts they have exercised with covetousness. They are cursed children, and have forsaken the right way, and are gone astray following the way of Balaam the son of Bosor, which loved the reward of unrighteousness: but was rebuked of his iniquity. The tame and dumb beast, speaking with mans voice, forbade the foolishness of the Prophet.
      These are wells without water and clouds carried about of a tempest, to whom the mist of darkness is reserved for ever. For when they have spoken the swelling words of vanity, they beguile with wantonness through the lusts of the flesh, them that were clean escaped: but now are wrapped in errors. They promise them liberty, and are themselves the bond servants of corruption. For of whom soever a man is overcome, unto the same is he in bondage. For if they, after they have escaped from the filthiness of the world through the knowledge of the Lord and of the saviour Jesus Christ, they are yet tangled again therein and overcome: then is the latter end worse with them than the beginning. For it had been better for them, not to have known the way of righteousness than after they have known it, to turn from the holy commandment given unto them. It is happened unto them according to the true proverb: The dog is turned to his vomit again, and the sow that was washed, to her wallowing in the mire

*feigned (made up, beguiling) *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. 

see James 2 for adultery

     TO THE HEBREWS Chpt 11

Faith is a sure confidence of things which are hoped for, and a certainty of things which are not seen. By it the elders were well reported of. Through faith we understand that the world was ordained by the word of God and that things which are seen, were made of things which are not seen. By faith Abel offered unto God a more plenteous sacrifice than Cain: by which he obtained witness that he was righteous, God testifying of his gifts: by which also he being dead, yet speaketh.
      By faith was Enoch translated that he should not see death: neither was he found: for God had taken him away. Before he was taken away, he was reported of, that he had pleased God: but without faith it is unpossible to please him. For he that cometh to God must believe that God is, and that he is a rewarder of them that seek him.
      By faith Noah honoured God, after that he was warned of things which were not seen and prepared the ark to the saving of his household, through the which ark, he condemned the world, and became heir of the righteousness which cometh by faith.
      By faith Abraham, when he was called obeyed, to go out into a place, which he should afterward receive to inheritance, and he went out not knowing whither he should go.
      By faith he removed into the land that was promised him, as into a strange country, and dwelt in tabernacles: and so did Isaac and Jacob heirs with him of the same promise. For he looked for a city having a foundation whose builder and maker is God.
      Through faith Sara also received strength to be with child and was delivered of a child when she was past age, because she judged him faithful which had promised.
      And therefore sprang thereof, one (and of one which was as good as dead) so many in multitude, as the stars of the sky, and as the sand of the seashore which is innumerable.
      And they all died in faith, and received not the promises: but saw them afar off, and believed them, and saluted them: and confessed that they were strangers and pilgrims on the earth. They that say such things, declare that they seek a country. Also if they had been mindful of that country, from whence they came out, they had leisure to have returned again: But now they desire a better, that is to say a heavenly. Wherefore God is not ashamed of them, even to be called their God: for he hath prepared for them a city.
      By faith Abraham offered up Isaac, when he was tempted, and he offered him being his only begotten son, which had received the promises of whom it was said, in Isaac shall thy seed be called: for he considered that God was able to raise up again from death. Therefore received he him, for an example. In faith Isaac blessed Jacob and Esau, concerning things to come.
      By faith Jacob when he was a dying, blessed both the sons of Joseph, and bowed himself toward the top of his sceptre.
      By faith Joseph when he died, remembered the departing of the children of Israel, and gave commandment of his bones.
      By faith Moses when he was born, was hid three months of his father and mother, because they saw he was a proper child: neither feared they the kings commandment.
      By faith Moses when he was great, refused to be called the son of Pharaohs daughter, and chose rather to suffer adversity with the people of God, then to enjoy the pleasures of sin for a season, and esteemed the rebuke of Christ greater riches then the treasure of Egypt. For he had a respect unto the reward.
      By faith he forsook Egypt, and feared not the fierceness of the king. For he endured even as he had seen him which is invisible.
      Through faith he ordained the *ester lamb, and the effusion of blood, lest he that destroyed the first born, should touch them.
      By faith they passed through the reed sea as by dry land, which when the Egyptians had assayed to do, they were drowned.
      By faith the walls of Jericho fell down after they were compassed about seven days.
      By faith the harlot Rahab perished not with the unbelievers, when she had received the spies to lodging peaceably.
      And what shall I more say, the time would be too short for me to tell of Gideon, of Barach, and of Samson, and of Jephthae: also of David and Samuel, and of the Prophets: Which through faith subdued kingdoms wrought righteousness, obtained the promises, stopped the mouths of lions, quenched the violence of fire, escaped the edge of the sword, of weak were made strong, waxed valiant in fight, turned to flight the armies of the aliens. And the women received their dead raised to life again.
      Others were racked, and would not be delivered, that they might receive a better resurrection. Others tasted of mockings and scourgings, moreover of bonds and prisonment: were stoned, were hewn asunder, were tempted, were slain with swords, walked up and down in sheepskins, in goatskins, in need tribulation and vexation which the world was not worthy of: they wandered in wilderness, in mountains, in dens and caves of the earth.
      And these all through faith obtained good report and received not the promise, God providing a better thing for us, that they without us should not be made perfect

   
*ester lamb: this is the lamb offered at the first passover.  

     

     

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