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avoid the obvious...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.


     Behold in a dream during the nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown upon the plain of the world ...

     and there were things and people obviously to avoid ...

     and they were things and people that tried to move the flesh ...

     and they were things and people that tried to move the mind ...

     and they were things and people that tried the soul ...

     and they were things and people that tried the spirit ...

     and they were things and people that twisted simple truth...





The fear of the Lord is a stronghold, for unto his he will be a sure defense.
      The fear of the Lord is a well of life, to avoid the snares of death.


   The devil took him up again and led him in to an exceeding high mountain, and showed him all the kingdoms of the world, and all the glory of them, and said to him: all these will I give thee, if thou wilt fall down and worship me. Then said Jesus unto him. avoid, Satan. For it is written, thou shalt worship the Lord thy God, and him only shalt thou serve.
      Then the devil left him, and behold, the angels came and ministered unto him.


 The same time the disciples came unto Jesus saying: who is the greatest in the kingdom of heaven? Jesus called a child unto him, and set him in the midst of them, and said: Verily I say unto you: except ye turn, and become as children, ye cannot enter into the kingdom of heaven. Whosoever therefore humble himself as this child, the same is the greatest in the kingdom of heaven. And whosoever receiveth such a child in my name, receiveth me. But whosoever offend one of these little ones, which believe in me: it were better for him, that a millstone were hanged about his neck, and that he were drowned in the depth of the sea. Woe be unto the world because of offenses. How be it, it cannot be avoided but that offences shall be given. Nevertheless woe be to the man, by whom the offense cometh.
      Wherefore if thy hand or thy foot offend thee, cut
*him off and cast him from thee. It is better for thee to enter into life halt or maimed, rather then thou shouldest having two hands or two feet, be cast into everlasting fire. And if also thine eye offend thee, pluck him out and cast him from thee. It is better for thee to enter into life with one eye, than having two eyes to be cast into hell fire. See that ye despise not one of these little ones. For I say unto you, that in heaven their angels always behold the face of my father, which is in heaven. Ye, and the son of man is come to save that which is lost. How think ye? If a man have an hundred sheep, and one of them be gone astray, doth he not leave ninety and nine in the mountains, and go and seek that one which is gone astray? If it happen that he find him, verily I say unto you: he rejoiceth more of that sheep, then of the ninety and nine which went not astray. Even so it is not the will of your father in heaven, that one of these little ones should perish.

cut *him off and cast him ...compare this original scripture to ANY bible of religiousness ...and see how they justified the maiming of the flesh ... 


  And the Pharisees departed, and straight way gathered a counsel, with them that belonged to Herode, against him, that they might destroy him. And Jesus avoided with his disciples to the sea. And a great multitude followed him from Galilee and from *Jurie, and from Jerusalem, and from Jdumea, and from beyond Jordan, and they that dwelled about Tyre and Sidon a great multitude: which when they had heard what things he did, came unto him.


  Then said he to the disciples, it cannot be avoided but that offenses will come. Nevertheless woe be to him through whom they come. It were better for him that a millstone were hanged about his neck, and that he were cast into the sea, then that he should offend one of these little ones. Take heed to your selves. If thy brother trespass against thee, rebuke him and if he repent, forgive him. And though he sin against thee seven times in a day, and seven times in a day turn again to thee saying: it repenteth me, forgive him.


   I beseech you brethren, mark them which cause division and give occasions of evil, contrary to the doctrine which ye have learned: and avoid them. For they that are such, serve not the Lord Jesus Christ: but their own bellies, and with sweet preachings and flattering word deceive the hearts of the innocents. For your obedience extendeth to all men. I am glad no doubt of you. But yet I would have you wise unto that which is good, and to be innocent as concerning evil. The God of peace tread Satan under your feet shortly. The grace of our Lord Jesu Christ be with you.


    As concerning the things whereof ye wrote unto me: it is good for a man, not to touch a woman. Nevertheless to avoid fornication, let every man have his wife: and let every woman have her husband. Let the man give unto the wife due *benevolence. Likewise also the wife unto the man. The wife hath not power over her own body: but the husband. And likewise the man hath not power over his own body: but the wife. Withdraw not yourselves one from another, except it be with consent for a time, for to give yourselves to fasting and prayer. And afterward come again to the same thing, lest Satan tempt you for your *incontinence.


  Charge them that are rich in this world, that they be not exceeding wise, and that they trust not in the uncertain riches, but in the living God, which giveth us abundantly all things to enjoy them, and that they do good, and be rich in good works, and ready to give and to distribute, laying up in store for themselves a good foundation against the time to come that they may obtain eternal life.
      O' Timothy save that which is given thee to keep, and avoid unghostly vanities of voices and oppositions of science falsely so called, which science while some professed, they have errored as concerning the faith. Grace be with thee. Amen


 Study to show thyself *laudable unto God a workman that needeth not to be ashamed, dividing the word of truth justly. Unghostly and vain voices pass over. For they shall increase unto greater ungodliness, and their words shall fret even as doth a *cancre: of whose number is Hymeneous and Philetos, which as concerning the truth have errored, saying that the resurrection is past already, and do destroy the faith of *diverse persons.
      But the sure ground of God remaineth, and hath this seal: the Lord knoweth them that are his, and let every man that calleth on the name of Christ, depart from iniquity. Not withstanding in a great house are not only vessels of gold and of silver: but also of wood and of earth, some for honour, and some unto dishonour. But if a man purge him self from such fellows, he shall be a vessel sanctified unto honour, *meet for the Lord, and prepared unto all good works.
      Lusts of youth avoid, and follow righteousness, faith, love and peace, with them that call on the Lord with pure heart. Foolish and unlearned questions put from thee, remembering that they do but gender strife. But the servant of the Lord must not strive: but must be peaceable unto all men, and apt to teach, and one that can suffer the evil in meekness, and can inform them that resist, if that God at any time will give them repentance for to know the truth: that they may come to them selves again out of the snare of the devil, which are now taken of him at his will.

*other (others). *laudable (honorable, praised) *cancre (canker, cancer? )
*diverse (different, contradictory) *meet (worthy)


 Warn them that they submit themselves to rule and power, to obey the officers, that they be ready unto all good works, that they speak evil of no man, that they be no fighters, but soft, showing all meekness unto all men. For we ourselves also were in times past, unwise: disobedient, deceived, in danger to lusts, and to diverse manners of *voluptuousness, living in maliciousness and envy, full of hate, hating one another.
      But after that the kindness and love of our saviour God to man ward appeared, not of the deeds of righteousness which we wrought but of his mercy he saved us, by the fountain of the new birth, and with the renewing of the holy ghost, which he shed on us abundantly, through Jesus Christ our saviour, that we once justified by his grace, should be heirs of eternal life, through hope.
      This is a true saying.
      Of these things I would thou shouldest certify, that they which believe God, might be diligent to go forward in good works. These things are good and profitable unto men. Foolish questions, and *genealogies and brawlings and strife about the law, avoid, for they are unprofitable and *superfluous. A man that is given to heresy, after the first and the second *admonition, avoid: remembering, that he that is such, is perverted and sinneth, even damned by his own judgement.
      When I shall send Artemas unto thee, or Tychicus, be diligent to come to me unto Nicopolis. For I have determined there to winter. Bring Zenas the lawyer and Apollos on their journey diligently, that nothing be lacking unto them. And let ours also learn to excel in good works, as far forth as need requireth, that they be not unfruitful. All that are with me, salute thee. Greet them that love us in the faith. Grace be with you all: Amen

     *voluptuousness: indecent pride,lust of eye, lust of flesh and pride of goods.
*genealogies (family trees, ancestry) *superfluous (vain ganglings ) *admonition (mild rebuke),













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