Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word

avoid loud and aggressive people...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.


     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man ...

     and the man was in straights of what to do ...

     and that he might return to a place to work ...

     Yet the place was full of tyrants rude loud and aggressive people...

     and the man prayed in spirit and truth.

     and that to God his father and Jesus his brother and Lord.

     and he was given peace.

     and a measure of faith to happily trust ...

     and that being ...being in the hands of God and Jesus.


     and scripture came back to remembrance ...


I will always give thanks unto the Lord, his praise shall ever be in my mouth.
      My soul shall make her boast in the Lord: the humble shall hear thereof, and be glad. O praise the Lord with me, and let us magnify his name together. I sought the Lord, and he heard me, yee he delivered me out of all my fear.
      They that have a eye unto him, shall be lightened, and their faces shall not be ashamed. This poor man cried unto the Lord, and he heard him, yee and delivered him out of all his troubles. The Angel of the Lord pitcheth his tent round about him that fear him, and delivereth them.
      O taste and see how friendly the Lord is, blessed is the man that trusteth in him.
      O fear the Lord, ye that be his saints: for they that fear him, lack nothing.
      The rich shall want and suffer hunger, but they which seek the Lord, shall want no manner of thing, that is good.
      Come hither, O ye children, hearken unto me, I will teach you the fear of the Lord.
      Who so listeth to live, and would faine see good days.
      Let him refrain his tongue from evil, and his lips that they speak no guile.
      Let him eschue evil, and do good: Let him seek peace and ensue it.
      For the eyes of the Lord are over the righteous, and his ears are open unto their prayers. But the face of the Lord beholdeth them that do evil, to destroy the remembrance of them out of the earth. When the righteous cry, the Lord heareth them, and delivereth them out of all their troubles.       The Lord is nigh unto them that are contrite in heart, and will help such as be of an humble spirit. Great are the troubles of the righteous, but the Lord delivereth them out of all. He keepeth all their bones, so that not one of them is broken. But misfortune shall slay the ungodly, and they that hate the righteous shall be guilty.
      The Lord delivereth the souls of his servants, and all they that put their trust in him, shall not offend

*eschue (avoid, escape) 


Hear, O' ye children, the fatherly exhortation, and take good heed, that ye may learn wisdom. Yee I shall give you a good *reward, if ye will not forsake my law. For when I my self was my fathers dear son, and tenderly beloved of my mother, he taught me also, saying: Let thine heart receive my words, keep my commandments, and thou shalt live. Get thee wisdom, get thee understanding, forget not the words of my mouth, and shrink not from them. Forsake her not, and she shall preserve thee: love her, and she shall keep thee. The chief point of wisdom is, that thou be willing to obtain wisdom, and before all thy goods to get understanding. Make much of her and she shall promote thee: Yee if thou embrace her, she shall bring thee unto honor.
      She shall make thee a gracious head, and garnish thee with a crown of glory. Hear, my son, and receive my words, that the years of thy life may be many. I will show thee, the way of wisdom, and lead thee in the right paths. So if thou goest therin, the way of wisdom, there shall no *straiteness hinder thee: and when thou runnest, thou shalt not fall. Take fast hold of doctrine, let her not go: keep her for she is thy life. Come not in the path of the ungodly, and walk not in the way of the wicked. Eschue it, and go not therin: depart aside, and pass over by it. For they cannot sleep, except they have first done some mischief: neither take they any rest, except they have first done some harm. For they eat the bread of wickedness, and drink the wine of *robbery. The path of the righteous shineth as the light, and is ever brighter and brighter unto the perfect day. But the way of the ungodly is as the darkness, wherein men fall, or they be a war.
      My son, *mark my words, and incline thine ear unto my sayings. Let them not depart from thine eyes, keep them even in the midst of thine heart. For they are life unto all those that find them, and health unto all their bodies. Keep thine heart with all diligence, *for there upon hangeth life. Put away from thee a *froward mouth, and let the lips of *sclander be far from thee. Let thine eyes behold the thing that is right, and let thine eyelids look straight before thee. Ponder the path of thy feet, so shall all thy ways be sure. Turn not aside, neither to the right hand nor to the left, but withhold thy foot from evil.

*reward, (KJV and other bibles of man =doctrine) *robbery. (KJV and other bibles of man =violence) *straiteness: to be brought into "straits" is to be lorded over by the ungodly power rule and spiritual wickedness. Straight before the Lord is to not turn to the left or right, but to keep our eyes straight ahead to the promises of God, plain hearted to his love and his truth.RN *mark my words. here is the "mark" as those marked in the heart are seen of God to love his truth. 2 Thess 2 RN *for there upon hangeth life. KJV and other bibles of man =out of it [are] the issues of life. *froward mouth and *sclander (*See in Ch 2)



    Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.
      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches
      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle

*eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded.



 Moreover, God spake unto Ahaz, saying: require a token of the Lord thy God, whether it be toward the depth beneath or toward the height above. Then said Ahaz: I will require none, neither will I tempt the Lord. Then the Lord answered: Then hear too, ye house of David: Is it not enough for you, that ye be grievous unto men, but ye must grieve my God also? And therefore the Lord shall give you a token of himself: Behold, a virgin shall conceive and bear a son, and shall call his name Emanuel. Butter and honey shall he eat, that he may know *the evil and choose the good. But or ever the child come to knowledge, to eschue the evil and chose the good: The land ( that thou art so afraid for ) shall be desolate of both her kings.



  Take heed to your alms, that ye give it not in the sight of men, to the intent that ye would be seen of them. Or else ye get no reward of your father which is in heaven. Whensoever therefore thou givest thine alms, thou shalt not make a trumpet to be blown before thee, as the hypocrites do in the synagogues and in the streets, for to be praised of men. Verily I say unto you, they have their reward. But when thou doest thine alms, let not thy left hand know, what thy right hand doth, that thine alms may be secret: and thy father which seeth in secret, shall reward thee openly.
      And when thou prayest, thou shalt not be as the hypocrites are. For they love to stand and pray in the synagogues, and in the corners of the streets, because they would be seen of men. Verily I say unto you, they have their reward. But when thou prayest, enter into thy chamber, and shut thy door to thee, and pray to thy father which is in secret: and thy father which seeth in secret, shall reward thee openly.
      And when ye pray, babble not much, as the heathen do: for they think that they shall be heard, for their much babblings sake. Be ye not like them therefore. For your father knoweth whereof ye have need, before ye ask of him. After this manner therefore pray ye.
      O' our father which art in heaven, hallowed be thy name. Let thy kingdom come. Thy will be fulfilled, as well in earth, as it is in heaven. Give us this day our daily bread. And forgive us our trespasses, even as we forgive our trespassers. And lead us not into temptation: but deliver us from evil. For thine is the kingdom and the power, and the glory for ever. Amen. For and if ye shall forgive other men their trespasses, your heavenly father shall also forgive you. But and ye will not forgive men their trespasses, no more shall your father forgive your trespasses.
      Moreover when ye fast, be not sad as the hypocrites are. For they disfigure their faces, that they might be seen of men how they fast. Verily I say unto you, they have their reward. But thou, when thou fastest, anoint thine head, and wash thy face, that it appear not unto men how that thou fastest: but unto thy father which is in secret: and thy father which seeth in secret, shall reward thee openly.
      See that ye gather you not treasure upon the earth, where rust and moths corrupt, and where thieves break through and steal. But gather ye treasures to gether in heaven, where neither rust nor moths corrupt, and where thieves neither break up nor yet steal. For where soever your treasure is, there will your hearts be also.
      The light of the body is thine eye. Wherefore if thine eye be single, all body shall be full of light. But and if thine eye be wicked then all thy body shall be full of darkness. Wherefore if the light that is in thee, be darkness: how great is that darkness.
      No man can serve two masters. For either he shall hate the one and love the other: or else he shall lean to the one and despise the other: ye cannot serve God and *Mammon. Therefore I say unto you, be not *careful for your life, what ye shall eat, or what ye shall drink, nor yet for your body, what ye shall put on. Is not the life more worth than meat, and the body more of value then raiment? Behold the fowls of the air: for they sow not, neither reap, nor yet carry into the barns: and yet your heavenly father feedeth them. Are ye not much better than they?
      Which of you (though he took thought therefore) could put one cubit unto his stature? And why care ye then for raiment? Consider the lilies of the field, how they grow. They labor not neither spin. And yet for all that I say unto you, that even Solomon in all his royalty was not arrayed like unto one of these. Wherefore if God so clothe the grass, which is today in the field, and tomorrow shall be cast into the furnace, shall he not much more do the same unto you, O' ye of little faith?
      Therefore take no thought saying: what shall we eat, or what shall we drink, or wherewith shall we be clothed? After all these things seek the gentiles. For your heavenly father knoweth that ye have need of all these things. But rather seek ye first the kingdom of heaven and the righteousness thereof, and all these things shall be ministered unto you.
      Care not then for the morrow, but let the morrow care for itself: for the day present hath ever enough of his own travail


     *Mammon: to serve for gain. *careful: that is full of care.
















Back to Dreams & Visions Page

Home | The Proving Up | Your Testimony | Recorders Testimony | Discernment | GT vs KJV | Yes Word