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as though naked...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.


     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man ...

     and the man was in his house ...his house ...

     and the man was as though naked in his house ...

     and he was as though partly clothed before his family ...

     even his closest friends ...

     even before the friends of his family was he partly clothed ...

     evenso he was mostly naked ...

     even a the inner most things ...

     and most all measures of matters were known about him ...

     Yet not all ...

     nevertheless there is one who knows all ...

     and has seen all ...

     even before that man was formed in the womb ...


and scripture came back to remembrance ...



 Then the Lord God cast a slumber on Adam, and he slept. And then he took out one of his ribs, and in stead thereof he filled up the place with flesh. And the Lord God made of the rib which he took out of Adam, a woman: and brought her unto Adam. Then said Adam: This is once bone of my bones, and flesh of my flesh. This shall be called woman: because she was taken of the man. For this cause shall a man leave father and mother, and cleave unto his wife, and they shall be one flesh. And they were either of them naked, both Adam and his wife, and were not ashamed.



 And they heard the voice of the Lord God as he walked in the garden in the cool of the day. And Adam hid himself and his wife also from the face of the Lord God, among the trees of the garden. And the Lord God called Adam, and said unto him: where art thou? And he answered: Thy voice I heard in the garden, but I was afraid, because I was naked, and therefore hid myself. And he said: Who told thee that thou wast naked? hast thou eaten of the tree, of which I bade thee that thou shouldest not eat? And Adam answered: The woman which thou gavest to bear me company, she took me of the tree, and I ate. And the Lord God said unto the woman: Wherefore didest thou so? And the woman answered: The serpent deceived me and I ate.

I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.

and not the first time ...as though naked ...

ESAI or ISAIAH Chpt 20


      In the same year that Tharthan came unto Asdod, where Sargon the King of the Assyrians sent him, what time as he also besieged Asdod, and won it the same season: Then spake the Lord unto Esai the son of Amoz, saying: Go and loose off that sackcloth from off thy loins, and put off thy shoes from thy feet. And so he did, going naked and barefoot. Then said the Lord: where as my servant Esai goeth naked and barefoot, it is a token and signifying of the thing, that after three years shall come upon Egypt and Ethiopia. For even thus shall the King of Assyrians drive both young and old, as prisoners naked and barefoot, out of Egypt and Ethiopia. And shall discover the shame of Egypt. They shall be also at their wits end, and ashamed one of another: the Egyptians of the Morians, and the Morians of the Egyptians, at the sight of their glory. Moreover they that dwell in the Isles shall see even the same day: behold, this is our hope, to whom we fled to seek help, that we might be delivered from the King of the Assyrians. How will we escape?


ESAI or ISAIAH Chpt 32     

   Up ( ye rich and idle *cities ) harken unto my voice. Ye careless cities, *mark my words. After years and days shall ye be brought in fear, O ye careless cities. For the *Harvest shall be out, and the grape gathering shall not come. O ye rich idle cities ye that fear no peril, ye shall be abashed and removed: when ye see the bareness, the nakedness and the preparing to war. Ye shall knock upon your breasts, because of the pleasant field, and because of the fruitful vineyard. My peoples field shall bring thorns and thistles for every house is voluptuousness: and in the cities, wilfulness. The palaces also shall be broken, and the greatly occupied cities desolate. The towers and bulwarks shall be become dens for evermore, the pleasure of Mules shall be turned to pasture for sheep: unto the time, that the spirit be poured upon us from above.
      Then shall the wilderness be a fruitful field, and the fruitful field be reckoned for a wood. Then shall equity dwell in the desert, and righteousness in the fruitful land. And the reward of righteousness shall be peace, and her fruit rest and quietness for ever. And my people shall dwell in the inns of peace, in my tabernacle and pleasure where there is enough in them all. And when the hail falleth, it shall fall in the wood and in the city. O how happy shall ye be, when ye shall safely sow your seed beside all waters, and drive thither the feet of your oxen and the asses

ESAI or ISAIAH Chpt 58

 Behold, when ye fast, your lust remaineth still: for ye do no less violence to your debtors : Lo, ye fast for strife and debate, and to smite with your fist that speaketh unto you. Ye fast not ( as some time ) that your voice might be heard above. Think ye this fast pleaseth me, that a man should chasten himself for a day, and to *writhe his head about like an hook in an hairy cloth and, to lie upon the earth? Should that be called fasting, or a day that pleaseth the Lord? But this fasting pleaseth me not, till that time be thou *lowse him out of bondage, that is in thy danger: that thou break the oath of wicked bargains, that thou let the oppressed go free, and take from them all manner of burdens. It pleaseth not me, till thou deal thy bread to the hungry, and bring the poor fatherless home into thy house, when thou seest the naked that thou cover him, and hide not thy face from thine own flesh.
      Then shall thy light break forth as the morning, and thy health flourish right shortly: thy righteousness shall go before thee, and the glory of the Lord shall embrace thee.
      Then if thou callest, the Lord shall answer thee: if thou shalt cryest, he shall say: Here I am. Yee If thou layest away thy burdens, and holdest thy fingers, and ceasest from blasphemous talking, if thou hast compassion on the hungry, and refresheth the troubled soul: Then shall thy light spring out in the darkness, and thy darkness shall be as noon day. The Lord shall ever be thy guide, and satisfy the desires of thine heart, and fill thy bones with merry. Thou shalt be like as a fresh watered garden, and like the fountain of water, that never leaveth running. Then the places that have ever been waste, shall be builded of thee: there shalt thou lay a foundation for many kindreds. Thou shalt be called the maker up of hedges, and the builder again of the way of the Sabbath.

Yee if thou turn thy feet from the Sabbath, so that thou do not the thing which pleaseth thy self in my holy day: then shalt thou be called unto the pleasant, holy, and glorious Sabbath of the Lord, where thou shalt be in honor: so that thou do not after thine own imagination, neither seek thine own will, ner speak thine own words. Then shalt thou have thy pleasure in the Lord, which shall carry thee high above the earth, and feed thee with the heritage of Jacob thy father: for the Lords own mouth hath so promised


 Say not now: I am not unclean, and I have not followed the Gods. Look upon thy own ways in the woods, valleys and dens: so shalt thou know, what thou hast done. Thou art like a swift Dromedary, that goeth easily his way: and thy wantonness is like a wild Ass, that useth the wilderness, and that snuffeth and bloweth at his will. Who can tame thee? All they that seek thee, shall not fail, but find thee in thy own uncleanness. Thou keepest thy foot from nakedness, and thy throat from thirst, and thinkest thus in thyself: tush: I will take no sorrow, I will love the strange gods, and hang upon them.



 When the son of man cometh in his glory, and all the holy angels with him, then shall he sit upon the seat of his glory, and before him shall be gathered all nations. And he shall separate them one from another, as a shepherd divideth the sheep from the goats. And he shall set the sheep on his right hand, and the goats on the left. Then shall the King say to them on his right hand: Come ye blessed children of my father, inherit ye the kingdom prepared for you from the beginning of the world. For I was an hungered, and ye gave me meat. I thirsted, and ye gave me drink. I was harborless, and ye lodged me. I was naked and ye clothed me. I was sick and ye visited me. I was in prison and ye came unto me. Then shall the righteous answer him saying: master, when saw we thee an hungered, and fed thee? or a thirst, and gave thee drink? when saw we thee harborless, and lodged thee? or naked and clothed thee? or when saw we thee sick or in prison and came unto thee? And the king shall answer and say unto them: Verily I say unto you: in as much as ye have done it unto one of the least of these my brethren, ye have done it to me.
      Then shall the king say unto them that shall be on the left hand: depart from me ye cursed, into everlasting fire: which is prepared for the devil and his angels. For I was an hungered, and ye gave me no meat. I thirsted, and ye gave me no drink. I was harborless, and ye lodged me not. I was naked, and ye clothed me not. I was sick and in prison, and ye visited me not.
      Then shall they also answer him saying: master, when saw we thee an hungered, or a thirst, or harborless, or naked, or sick, or in prison, and did not minister unto thee? Then shall he answer them and say: Verily I say unto you, in as much as ye did it not to one of the least of these, ye did it not to me. And these shall go into everlasting pain: And the righteous into life eternal


 And Jesus answered and said unto them: ye be come out as unto a thief with swords and with staves, for to take me. I was daily with you in the temple teaching, and ye took me not: but that the scriptures should be fulfilled. And they all forsook him and ran away. And there followed him a certain young man, clothed in linen upon the bare, and the young men caught him, and he left his linen and fled from them naked. And they led Jesus away to the highest Priest of all: and to him came all the high Priests, and the elders, and the Scribes. And Peter followed him a great way off even into the palace of the high priest, and sat with the servants, and warmed himself at the fire.


  Then said the disciple whom Jesus loved unto Peter: It is the Lord. When Simon Peter heard that it was the Lord, he girded his mantle to him (for he was naked) and sprang into the sea. The other disciples came by ship for they were not far from land, but as it were two hundred cubits, and they drew the net with fishes. As soon as they were come to land, they saw hot coals and fish laid thereon, and bread. Jesus said unto them: bring of the fish which ye have now caught. Simon Peter stepped forth and drew the net to land full of great fishes, an hundred and fifty three. And for all there were so many, yet was not the net broken. Jesus said unto them: come and dine. And none of the disciples durst ask him: what art thou? For they knew that it was the Lord. Jesus then came and took bread, and gave them, and fish likewise. *Ans this is now the third time that Jesus appeared to his disciples, after that he was risen again from death


What shall we then say to these things? If God be on our side: who can be against us? which spared not his own son, but gave him for us all: how shall he not with him give us all things also? Who shall lay anything to the charge of Gods chosen? it is God that justifieth: who then shall condemn? it is Christ which is dead, yee rather which is risen again, which is also on the right hand of God, and maketh intercession for us.
      Who shall separate us from the love of God? shall tribulation? or anguish? or persecution? other hunger? either nakedness? either peril? either sword? As it is written: For thy sake are we killed all day long, and are counted as sheep appointed to be slain. Nevertheless in all these things we overcome strongly through his help that loved us. Ye and I am sure that neither death, neither life, neither Angels, nor rule, neither power, neither things present, neither things to come, neither height, neither lowth, neither any other creature shall be able to depart us from the love of God, showed in Christ *Jesu our Lord

TO THE HEBREWS Chpt 4     

  Let us study therefore to enter into that rest, lest any man fall after the same example, into unbelief. For the word of God is quick, and mighty in operation, and sharper then any two edged sword: and entereth through, even unto the dividing asunder of the soul and the spirit, and of the joints and the *mary : and judgeth the thoughts and the intents of the heart: neither is there any creature invisible in the sight of him. For all things are naked and bare unto the eyes of him, of whom we speak


And unto the messenger of the congregation which is in Laodicia, write: This saith (Amen) the faithful and true witness, the beginning of the creatures of God. I know thy works that thou art neither cold nor hot: I would thou were cold or hot. So then because thou art between both, and neither cold nor hot, I will spew thee out of my mouth: because thou sayst thou art rich and increased with goods, and hast need of nothing, and knowest not how thou art: wretched and miserable, poor, blind, and naked. I counsel thee to buy of me gold tried in the fire, that thou mayst be rich: and white raiment, that thou mayst be clothed, that thy filthy nakedness do not appear: and anoint thine eyes with eye salve, that thou mayst see.
      As many as I love, I rebuke and chasten. Be fervent therefore and repent. Behold I stand at the door and knock. If any man hear my voice and open the door, I will come in unto him and will sup with him, and he with me. To him that overcometh, will I grant to sit with me in my seat, even as I over came and have sitten with my father, in his seat. Let him that hath ears, hear what the spirit saith unto the congregations


And the sixth Angel poured out his vial upon the great river Euphrates, and the water dried up that the ways of the kings of the east should be prepared. And I saw three unclean spirits like frogs come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false Prophet. For they are the spirits of devils working miracles, to go out unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God almighty. Behold I come as a thief. Happy is he that watcheth and keepeth his garments, lest he be found naked, and men see his filthiness. And he gathered them together into a place called in the Hebrew tongue Armagedon.


The seven heads are seven mountains, on which the woman sitteth: they are also seven kings. Five are fallen, and one is, and another is not yet come. When he cometh he must continue a space. And the beast that was, and is not, is even the eighth, and is one of the seven, and shall go into destruction. And the ten horns which thou seest, are ten kings, which have received no kingdom, but shall receive power as kings at one hour with the beast. These have one mind, and shall give their power and strength unto the beast. These shall fight with the lamb, and the lamb shall overcome them: For he is Lord of lords, and king of kings and they that are on his side, are called, and chosen and faithful.
      And he said unto me: the waters which thou sawest, where the whore sitteth, are people, and folk, and nations, and tongues. And the ten horns, which thou sawest upon the beast, are they that shall hate the whore, and shall make her desolate, and naked, and shall eat her flesh, and burn her with fire. For God hath put in their hearts, to fulfil his will, and to do with one consent, for to give her kingdom unto the beast, until the words of God be fulfilled. And the woman which thou sawest, is that great city, which reigneth over the kings of the earth



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