The Truth of the "time" and "times" we are in ...
...a ship destroyed in the past ...
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And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown ...like in the past ...like a day brought back again ...
and there was a ship moored at a dock ...
and in an instant there was an huge explosion ...a midships ...
and the smoke and the noise of it could be seen for miles and heard around the world ...
and scripture came back to remembrance ...
THE BOOK OF THE PREACHER Chpt 1
These are the words of the Preacher, the son of David, king of Jerusalem. all is but vanity ( saith the Preacher ) all is but plain vanity. For what else hath a man, of all the labor that he hath taketh under the Sun? One generation passeth away, another cometh, but the earth abideth still. The *Son ariseth, the Sun goeth down, and returneth to his place, that he may there riseth up again. The wind goeth toward the South, and fetcheth his compass about unto the North, and so turneth in to himself again. All floods run into the sea, and yet the sea is not filled: for look unto what place the waters run, thence they come again. All things are so hard, that no man can express them. The eye is not satisfied with sight, the ear is not filled with hearing. The thing that hath been cometh to pass again: there is no new thing under the Sun. Is there any thing whereof it may be said: Lo, this is new? For it was long ago in the times that have been before us. The thing that is past, is out of remembrance: Even so the things that are for to come, shall no more be thought upon among them that come after. I myself the Preacher, being King of Israel and Jerusalem, applied my mind to seek out and search for the knowledge of all things that are done under heaven. Such travail and labor hath God given to the children of men, to exercise themselves therin. Thus I have considered all the things that come to pass under the Sun, and, lo, they are all but vanity and vexation of mind. The crooked man cannot be made straight, and the faults cannot be numbered. I communed with mine own heart, saying: Lo, I am come to great estate, and have gotten more wisdom, than all they that have been before me in Jerusalem. Yee, my heart had great experience of wisdom and knowledge, for there unto I applied my mind: that I might know what were wisdom and understanding, what were error and foolishness. And I perceived that this also was but a vexation of mind: For where much wisdom is, there is also great travail and disquietness: and the more knowledge a man hath, the more is his care.
*Son cap S and : son the above is exactly as it appears in the text. The writers were well aware of the different spellings for the word Son or Sun which were written Sonne for Son and Sunne for Sun. RN
THE FOURTH BOOK OF ESDRAS Chpt 4
And the angel that was sent unto me ( whos name was Uriel ) gave me an answer, and said: Thy heart has taken to much upon it in this world, and thou thinkest to comprehend the way of the Highest. Then said I: Yee my Lord: And he answered me, and said: I am sent to show thee these ways, and to set forth these similitudes, before thee: whereof if thou canst declare me one , I will show thee also the way, that thou desirest to see: and I shall show thee from whence the wicked heart cometh. And I said: Tell on my Lord. Then said he unto me: Go thy way, weigh me the weight of the fire, or measure me the blast of the wind, or call me again the day that is past. Then answered I and said: What man born is able to do that? Why requirest thou such of me? And he said unto me: If I should ask thee, how deep dwellings are in the sea? Or how great water springs are upon the firmament: Or how great water springs are in the firmament of the deep? Or which are the out goings of paradise? Peradventure thou wouldest say unto me: I never went down into the deep nor hell, neither did I ever climb up in to heaven. Nevertheless now have I asked thee but only of fire and wind and of the day, where through thou hast traveled, and from the which thou canst not be separated: and yet canest thou give me no answer of them.
THE BOOK OF THE PREACHER Chpt 12
Put away displeasure out of thine heart, and remove evil from thy body: for childhood and youth is but vanity. Remember thy maker in thy youth, or ever the days of adversity come, and or the years draw nigh, when thou shalt say: I have no pleasure in them before the sun, the light, the moon and stars be darkened, and or the clouds turn again after the rain: when the keepers of the house shall tremble, and when the strong men shall bow themselves: when the millers stand still, because they be so few, and when the sight of the windows shall wax dim: when the doors in the streets shall be shut, and when the voice of the miller shall be layed down: when men shall rise up at the voice of the bird, and when all the daughters of music shall be brought low: When men shall fear in high places, and be afraid in the streets: when the Almond tree shall *be despised the grasshopper born out, and when great poverty shall break in: when man goeth to his long home, and the mourners go about the streets. Or ever the silver lace be taken away, or the golden band broken: or the pot be broken at the well, and the wheel upon the cistern: Or dust be turned again unto the earth from whence it came, and the spirit return unto God, which gave it. All is but vanity ( saith the preacher ) all is but plain vanity.
The same preacher was not wise alone, but taught the people knowledge also: he gave good heed, sought out the ground and set forth many parables. His diligence was to find out acceptable words, right scripture, and the words of truth. For the words of the wise are like pricks and nails that go through, wherewith men are kept together: for they are given of one shepherd only. Therefore beware ( my son ) that above these thou make not many and innumerable books, nor take diverse doctrines in hand, to weary thy body withal.
Let us hear the conclusion of things: Fear God, and keep his commandments, for *that toucheth all men: For God shall judge all works and secret things, whether they be good, or evil.
Fear God, and keep his commandments, for *that toucheth all men: (kjv and other bibles of man = this is the whole duty of man.)
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