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The Truth of the "time" we are in ...
not ashamed ...corrected..ashamed..and Paul to the Romans ...

And the measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...
not ashamed ...corrected..ashamed..and Paul to the Romans ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a nightmare then a dream ...within the season of man ...and shown within the see son of man ...of not ashamed ...corrected ashamed ...and Paul to the Romans ...

     for was shown me these things ...and and measures of matters ...of sin and sin unto death ...and the grace and mercy of God our father through Jesus our brother and saver and Lord of our being ...being kept safe ...and saved ...by loved ones. 

     Nevertheless within ...within the nightmare ...praying for relief ...to be delivered ...was shown to Look see ! ...of the Word of God ...and in the recorded Word ...

Paul to the Romans 7 and 8

 Remember ye not brethren (I speak to them that know the law) how that the law hath power over a man as long as it endureth? For the woman which is in subjection to a man, is bound by the law to the man, as long as he liveth. If the man be dead, she is loosed from the law of the man. So then if while the man liveth she couple herself with another man, she shall be counted a wedlock breaker. But if the man be dead, she is free from the law: so that she is no wedlock breaker, though she couple herself with another man.
      Even so ye my brethren, are dead concerning the law by the body of Christ, that ye should be coupled to another (I mean to him that is risen again from death) that we should bring forth fruit unto God. For when we were in the flesh, the lusts of sin which were stirred up by the law reigned in our members, to bring forth fruit unto death. But now are we delivered from the law and dead from that whereunto we were in bondage that we should serve in a new conversation of the spirit, and not in the old conversation of the letter.
      What shall we say then? is the law sin?. God forbid: but I knew not what sin meant but by the law. For I had not known what lust had meant, except the law had said, thou shalt not lust. But sin took an occasion by the means of the commandment and wrought in me all manner of *concupiscence. For verily without the law, sin was dead. I once lived without law. But when the commandment came, sin revived, and I was dead. And the very same commandment which was ordained unto life, was found to be unto me an occasion of death. For sin took occasion by the means of the commandment, and so deceived me, and by the self commandment slew me. Wherefore the law is holy, and the commandment holy, just and good.
      Was that then which is good, made death unto me? God forbid. Nay sin was death unto me, that it might appear, how that sin by the means of that which is good, had wrought death in me: that sin which is under the commandment, might be out of measure sinful. For we know that the law is spiritual: but I am carnal, sold under sin, because I *wot not what I do. For what I would, that do I not: but what I hate, that do I. If I do now that which I would not, I grant to the law that it is good. So then now, it is not I that do it, but sin that dwelleth in me. For I know that in me (that is to say in my flesh) dwelleth no good thing. To will is present with me: but I find no means to perform that which is good. For I do not that good thing which I would but that evil do I, which I would not. Finally if I do that I would not, then is it not I that do it, but sin that dwelleth in me, doeth it. I find then by the law that when I would do good, evil is present with me. I delight in the law of God, concerning the inner man. But I see another law in my members rebelling against the law of my mind, and subduing me unto the law of sin, which is in my members. O wretched man that I am: who shall deliver me from this body of death? I thank God through Jesus Christ our Lord. So then I myself in my mind serve the law of God, and in my flesh the law of sin.

*concupiscence: strong desire; lust of the flesh, lust of the eye and/or pride of goods.  *wot (know)

Romans 8

There is then no damnation to them which are in Christ *Jesu, which walk not after the flesh: but after the spirit. For the law of the spirit that bringeth life through Jesus Christ, hath delivered me from the law of sin and death. For what the law could not do in as much it was weak because of the flesh: that performed God, and sent his son in the similitude of sinful flesh, and by sin damned sin in the flesh: that the righteousness required of the law might be fulfilled in us, which walk not after the flesh, but after the spirit.
      For they that are carnal, are carnally minded. But they that are spiritual, are ghostly minded. To be carnally minded, is death. But to be spiritually minded is life and peace.
      Because that the fleshly mind is *emnity against God: for it is not obedient to the law of God, neither can be. So then they that are given to the flesh, cannot please God.
      But ye are not given to the flesh, but to the spirit: if so be that the spirit of God dwell in you. If there be any man that hath not the spirit of Christ, the same is none of his. If Christ be in you, the body is dead because of sin: but the spirit is life for righteousness sake. Wherefore if the spirit of him that raised up Jesus from death, dwell in you: even he that raised up Christ from death, shall quicken your mortal bodies, because that this spirit dwelleth in you.
      Therefore brethren we are now debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye must die. But if ye mortify the deeds of the body, by the help of the spirit, ye shall live. For as many as are led by the spirit of God: they are the sons of God. For ye have not received the spirit of bondage to fear any more, but ye have received the spirit of adoption whereby we cry Abba father. The same spirit certifieth our spirit that we are the sons of God. If we be sons, we are also heirs, the heirs I mean of God, and heirs annexed with Christ if so be that we suffer together, that we may be glorified together.
      For I suppose that the afflictions of this life, are not worthy of the glory which shall be showed upon us. Also the fervent desire of the creatures abideth looking when the sons of God shall appear, because the creatures are subdued to vanity against their will: but for his will which subdueth them in hope. For the very creatures shall be delivered from the bondage of corruption into the glorious liberty of the sons of God. For we know that every creature groaneth with us also, and travaileth in pain even unto this time.
      Not they only, but even we also which have the first fruits of the spirit, mourn in ourselves and wait for the (adoption) and look for the deliverance of our bodies. For we are saved by hope. But hope that is seen is no hope. For how can a man hope for that which he seeth? But and if we hope for that we see not, then do we with patience abide for it.
      Likewise the spirit also helpeth our infirmities. For we know not what to desire as we ought: but the spirit maketh intercession mightily for us with groanings which cannot be expressed with tongue. And he that searcheth the hearts, knoweth what is the meaning of the spirit: for he maketh intercession for the saints according to pleasure of God.
      For we know that all things work for the best unto them that love God, which also are called of purpose. For those which he knew before, he also ordained before, that they should be like fashioned unto the shape of his son, that he might be the first begotten son among many brethren. Moreover which he appointed before them he also called. And which he called, them also be justified, which he justified, them he also glorified.
      What shall we then say to these things? If God be on our side: who can be against us? which spared not his own son, but gave him for us all: how shall he not with him give us all things also? Who shall lay anything to the charge of Gods chosen? it is God that justifieth: who then shall condemn? it is Christ which is dead, yee rather which is risen again, which is also on the right hand of God, and maketh intercession for us.
      Who shall separate us from the love of God? shall tribulation? or anguish? or persecution? other hunger? either nakedness? either peril? either sword? As it is written: For thy sake are we killed all day long, and are counted as sheep appointed to be slain. Nevertheless in all these things we overcome strongly through his help that loved us. Ye and I am sure that neither death, neither life, neither Angels, nor rule, neither power, neither things present, neither things to come, neither height, neither lowth, neither any other creature shall be able to depart us from the love of God, showed in Christ *Jesu our Lord.

*Jesu: Jesus from the Hebrew. *emnity (enmity :hostility)

     

Look see!!... as many as might ...or will ....not ashamed

     

FIRST BOOK OF MOSES Chpt 2

JOB Chpt 19

THE PROVERBS Chpt 7

ESAI or ISAIAH Chpt 54

JEREMIE or JEREMIAH Chpt 3

JEREMIE or JEREMIAH Chpt 5

JEREMIE or JEREMIAH Chpt 8

THE BOOK OF WISDOM Chpt 13

THE SECOND OF THE MACHABEES Chpt 4

ST. PAUL TO THE ROMANS Chpt 1

ST. PAUL TO THE ROMANS Chpt 5

THE SECOND TO TIMOTHYE Chpt 1

TO THE HEBREWS Chpt 2

TO THE HEBREWS Chpt 11

          

Look see !!!...as many as might ...or will ....ashamed

FIRST BOOK OF MOSES Chpt 2

FOURTH BOOK OF MOSES Chpt 12

JUDGES Chpt 3

SECOND BOOK OF SAMUEL Chpt 10

THE SECOND BOOK OF KINGS Chpt 8

THE FIRST BOOK OF CHRONICLES Chpt 19

THE FIRST BOOK OF EZDRAS Chpt 8

THE FIRST BOOK OF EZDRAS Chpt 9

JOB Chpt 19

THE PSALMS Chpt 25

THE PSALMS Chpt 34

THE PSALMS Chpt 40

THE PSALMS Chpt 69

THE PSALMS Chpt 70

THE PSALMS Chpt 74

THE PSALMS Chpt 83

THE PSALMS Chpt 86

THE PSALMS Chpt 119

THE PSALMS Chpt 127

THE PROVERBS Chpt 7

ESAI or ISAIAH Chpt 1

ESAI or ISAIAH Chpt 20

ESAI or ISAIAH Chpt 24

ESAI or ISAIAH Chpt 26

ESAI or ISAIAH Chpt 29

ESAI or ISAIAH Chpt 30

ESAI or ISAIAH Chpt 42

ESAI or ISAIAH Chpt 46

ESAI or ISAIAH Chpt 54

JEREMIE or JEREMIAH Chpt 3

JEREMIE or JEREMIAH Chpt 5

JEREMIE or JEREMIAH Chpt 6

JEREMIE or JEREMIAH Chpt 8

JEREMIE or JEREMIAH Chpt 14

JEREMIE or JEREMIAH Chpt 48

JEREMIE or JEREMIAH Chpt 51

EZEKIEL or JEHEZEKIEL Chpt 6

EZEKIEL or JEHEZEKIEL Chpt 16

EZEKIEL or JEHEZEKIEL Chpt 36

EZEKIEL or JEHEZEKIEL Chpt 43

MICHEAS or MICHEAH Chpt 3

MICHEAS or MICHEAH Chpt 7

SOPHONIAS or ZOPHONIAH Chpt 3

THE THIRD BOOK OF ESDRAS Chpt 8

THE FOURTH BOOK OF ESDRAS Chpt 16

JUDITH or JEHUDITH Chpt 7

THE BOOK OF WISDOM Chpt 13

THE FIRST OF THE MACHABEES Chpt 10

THE SECOND OF THE MACHABEES Chpt 4

THE GOSPELL OF ST. MARK Chpt 8

THE GOSPELL OF ST. LUKE Chpt 9

THE GOSPELL OF ST. LUKE Chpt 13

THE GOSPELL OF ST. LUKE Chpt 16

ST. PAUL TO THE ROMANS Chpt 1

ST. PAUL TO THE ROMANS Chpt 5

ST. PAUL TO THE ROMANS Chpt 6

ST. PAUL TO THE ROMANS Chpt 9

ST. PAUL TO THE ROMANS Chpt 10

THE SECOND TO THE CORINTHIANS Chpt 7

TO THE PHILIPPIANS Chpt 1

THE SECOND TO THE THESSALONIANS Chpt 3

THE SECOND TO TIMOTHYE Chpt 1

THE SECOND TO TIMOTHYE Chpt 2

TO TITUS Chpt 2

THE FIRST EPISTLE OF ST. PETER Chpt 2

THE FIRST EPISTLE OF ST. PETER Chpt 3

THE FIRST EPISTLE OF ST. PETER Chpt 4

THE FIRST EPISTLE OF ST. JOHN Chpt 2

TO THE HEBREWS Chpt 2

TO THE HEBREWS Chpt 11

         

  

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