And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... any language...faces of darkness ...made light..
and the line drawn...
Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a dream of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and shown the word of God ...
and there were manyous peoples ...multitudes of many ...
and diverse of many nations ...
and tongues ...
and again i was shown the word of God ...
even as recorded ...
and it was made into manyous languages ...
and i wondered a mighty wonder ...of the word of God in many languages ...
even for fear it would be changed ...
and an answer came without speaking ...
and said "the word of God in any language is still the word of God"
and i was shown the faces of many in darkness ...
and their faces became white of light ...
and i was shown many dark faces ...and they too began to shine ...
even in the darkness ...
even in many lands and nations ...
and i was shown a line drawn ...in the midst of the nations ...
and scripture came to remembrance ...of tongues and ...a line ...
THE ACTS OF THE APOSTLES Chpt 2
And there were dwelling at Jerusalem, Jews, devout men, which were of all nations under heaven. When this was noised about the multitude came together and were astonied, because that every man heard them speak his own tongue. They wondered all and marvelled saying among themselves: Behold, are not all these which speak, of Galile? And how hear we every man his own tongue wherein we were born? Parthians, Medes and Elamites, and the inhabiters of Mesopotamia, of Jury, and of Capadocia, of Ponthus and Asia, Phrigia, Pamphylia, and of Egypt, and of the parts of Lybia which is beside Syrene, and strangers of Rome, Jewes and converts, Greeks and Arabians: we have heard them speak with our own tongues the great works of God.
They were all amazed, and wondered saying one to another what meaneth this? Other mocked them saying: they are full of new wine.
THE REVELATION OF ST JOHN THE DIVINE Chpt 17
And he said unto me: the waters which thou sawest, where the whore sitteth, are people, and folk, and nations, and tongues. And the ten horns, which thou sawest upon the beast, are they that shall hate the whore, and shall make her desolate, and naked, and shall eat their flesh, and burn her with fire. For God hath put in their hearts, to fulfil his will, and to do with one consent, for to give her kingdom unto the beast, until the words of God be fulfilled. And the woman which thou sawest, is that great city, which reigneth over the kings of the earth.
After that, David beat the Philistines and subdued them and took the bridle of bondage out of their hands. And he beat the Moabites and measured them with a line, making them lie along the earth, and then meeting the length of two lines to slay, and the length of one line to save a life. And so became the Moabites Davids servants and paid tribute. David smote also Adadezer the son of Rehob king of Zobah as he went to make the end of his coasts at the river Euphrates. And David took a thousand and seven hundred horsemen of his, and twenty thousand footmen and destroyed all his chariots reserving one hundred of them. Then came the Sirians of Damasco to succour Adadezer king of Zobah. And David slew of them two and twenty thousand men and put soldiers in Siria Damasco. And the Sirians became servants to David paying tribute. And thus the Lord saved David in all that he went to. And David took the shields of gold that were upon the servants of Adadezer and brought them to Jerusalem. And thereto out of Betah and Berathai cities of Adadezer he brought exceeding great abundance of brass.
Now when I came there, there stood many trees upon either side of the river bank. Then said he unto me: This water that floweth out toward the East, and runneth down into the plain field, cometh into the sea: and from the sea it runneth out, and maketh the waters whole. Yee all that live and move, where unto this river cometh shall recover. And where this river cometh, there shall be much fish, For all that cometh to this water, shall be lusty and whole. By this river shall the fishers stand from Engadi unto En Eglaim, and there spread out their nets: for there shall be great heaps of fish, like as in the main sea. As for his clay and pits, they shall not be whole, for why, it shall be occupied for salt.
By this river upon both the sides of the shore, there shall grow all manner of fruitful trees, whose leaves shall not fall off, neither shall their fruit perish: but be ripe at their months, for their water runneth out of the Sanctuary. His fruit is good to eat, and his leaf profitable for medicine. Thus saith the Lord God: Let this be the border, wherein ye shall divide the land unto the twelve tribes of Israel, with a line. Part it indifferently unto one as unto another: of the which land I swore unto your fathers, that it should fall to your inheritance.
This is the border of the land upon the north side, from the main sea, as men go to Zadada: namely Hemath, Berotha, Sabarim: from the borders of Damascus and Hemath unto Hazar Tichon, and that liveth upon the coasts of Haueran. Thus the borders from the sea forth, shall be Hazar Euan, the border of Damascus the North, and the borders of Hemath. That is the north part.
The east is, from Haueran and Damascus, from Gilead and the land of Israel by Jordan and so forth, from the sea coast, that layeth eastward. And this is the East part.
The south side is, from Thamar forth to the waters of strife unto Cades, the river, to the main sea: and this is the south part.
The west part: namely the great sea from the borders thereof, till a man come unto Hemath: this is the west part.
This land shall ye part among you, according to the tribes of Israel, and divide it to be an inheritance for you, and for the strangers that dwell among you, and begotten children. For ye shall take them among the children of Israel, like as they were of your own household and country, and they shall have heritage with you among the children of Israel.
Look in what tribe the stranger dwelleth, in the same tribe ye shall give him his heritage, saith the Lord God.
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