... ...
And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.
creteis@yahoo.com Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken and show an hidden thing ...or a thing thought to be hidden ...
and i was taken to a stadium where sports are played ...
even like the old roman days ...
and there was a man and his wife there watching the games ...and the game ...
and the day was cold ...
and people had wraps roundablout themselves ...
even large wraps aroundabout two or more people ...
and the wraps hung down around their feet ...
and the man and his wife sat in the midst of mostly peoples they knew ...
nevertheless there was an man of evil manners ...
and he lusted after the the other mans wife ...
even while the man and his wife sat watching the game ...and the games ...
and the evil manners man looked upon the other mans wife ...
and the more when her husband was not watching ...
and the wife somewhat mused herself of the flirtation of the evil mannered man ...
and the evil mannered man reached out under the wraps to touch the foot of the wife of the man ...
and she received the touch of the evil mannered man ...
and it began the more looking and touching ...
Yet so subtle as not to show under the wraps or to disturb any...
Now the game was over ...
and all went back to their houses ...
and the evil mannered man appeared again and again to the mans wife ...
Nevertheless i was not shown if she told her husband of the evil mannered man ...
or whether she kept more evil and worse secrets ...
even things unto death ...
and scripture came back to remembrance ...
Chpt 20 The Third Book of Moses
Whosoever curseth his father or mother, shall die for it, his blood on his head, because he hath cursed his father or mother. He that breaketh wedlock with another mans wife shall die for it, because he hath broke wedlock with his neighbors wife, and so shall she likewise. If a man lie with his fathers wife and uncover his fathers secrets, they shall both die for it, their blood be upon their heads. If a man lie with his daughter in law they shall die both of them: they have wrought abomination, their blood upon their heads. If a man lie with the mankind after the manner as with womankind, they have both committed an abomination and shall die for it. Their blood be upon their heads.
Chpt 23 The Fifth Book of Moses
[Chpt 24] When a man hath taken a wife and married her, if she find no favour in his eyes, because he hath spied some uncleanness in her: Then let him write her a bill of divorcement and put it in her hand and send her out of his house. If when she is departed out of his house, she go and be another mans wife and the second husband hate her and write her a letter of divorcement and put it in her hand and send her out of his house: or if the second man die which took her to wife, her first man which sent her away may not take her again to be his wife, inasmuch as she is defiled. For that is abomination in the sight of the Lord: that thou defile not the land with sin, which the Lord thy God giveth thee to inherit.
Chpt 5 The Fourth Book of Moses
And the Lord spake unto Moses saying: Speak unto the children of Israel, and say unto them. If any mans wife go aside and trespass against him, so that another man lie with her also called Numbers if from middle English, French from the Latin fleshly and the thing be hid from the eyes of her husband and is not come to light that she is defiled (for there is no witness against her) in as much as she was not taken with the manner, and the spirit of jealousy cometh upon him and he is jealous over his wife and she defiled, or happily the spirit of jealousy cometh upon him, and he is jealous over his wife and she yet undefiled. Then let her husband bring her unto the priest and bring an offering for her: the tenth part of an Epha of barley meal, but shall pour none oil thereunto, nor put frankincense theron: for it is an offering of jealousy, and an offering that maketh remembrance of sin.
And let the priest bring her and set her before the Lord, and let him take holy water in an earthen vessel and of the dust that is in the floor of the habitation, and put it into the water. And the priest shall set the wife before the Lord and uncover her head, and put the memorial of the offering in her hands which is the jealousy offering, and the priest shall have bitter and cursing water in his hand, and he shall conjure her and shall say unto her: If no man have lien with thee neither hast gone aside, and defiled thyself behind thy husband, then have thou no harm of this bitter cursing water.
But and if thou hast gone aside behind thine husband and art defiled and some other man hath lien with thee beside thine husband (and let the priest conjure her with the conjuration of the curse and say unto her) the Lord make thee a curse and a conjuration among thy people: so that the Lord make thy thigh rot, and thy belly swell and this bitter cursing water go into the bowels of thee, that thy belly swell and thy thigh rot, and the wife shall say :Amen Amen.
Chpt 7 The Gospel of St Matthew 2193
Ask and it shall be given you. Seek and ye shall find. Knock and it shall be opened unto you. For whosoever asketh receiveth, and he that seeketh findeth and to him that knocketh it shall be opened. Is there any man among you which if his son asked him bread, would offer him a stone? Or if he asked fish, would he proffer him a serpent? If ye then which are evil, can give to your children good gifts how much more shall your father which is in heaven give good things to them that ask him?
Therefore whatsoever ye would that men should do to you, even so do ye to them. This is the law and the Prophets.
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