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and more measures of matters...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

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     Behold in a nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

     and i was taken and shown a man who lost his car to car dealers ...

     and the man had signed some papers to let the dealer inspect the car ...

     evenso that what he thought ...

     nevertheless the papers were written in exalted language of oppression... 

     and extortion and robbery was given license ...

     even by the extorting and robbing rulers of darkness of the land ...

     and the man had to take a much lesser car ...

     and the be robbed of his wages the more ...

     and so it was plain that the man had earned his wages ...

     and as soon as the money was his ...it was robbed away from him in any way possible ...

     and again license was given ...and laws made ...to protect the robbers and extortioners ...  

     TO THE EPHESIANS Chpt 6

 Finally my brethren, be strong in the Lord, and in the power of his might. Put on the armour of God, that ye may stand steadfast against the crafty assaults of the devil. For we wrestle not against flesh and blood: but against rule, against power, and against worldly rulers of the darkness of this world against spiritual wickedness, for heavenly things.

     ESAI or ISAIAH Chpt 3

O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

     *ribaudes ( extortioners :MN).

     

and i was taken and shown another measure of matters ...

     and a man had a whole collection of cars ...

     evenso many he did not know what to do with them all ...

     and some sat outside on sodden ground ...

 

and scripture came back to remembrance ...

THE FIRST EPISTLE OF ST. JOHN Chpt 2

    See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.

THE GOSPELL OF ST. MATTHEW Chpt 16

Jesus then said to his disciples. If any man will follow me let him forsake himself and take up his cross and follow me. For whosoever will save his life, shall *loose it. And whosoever shall *loose his life for my sake, shall find it. What shall it profit a man, though he should win all the whole world if he *loose his own soul? Or else what shall a man give to redeem his soul again with all? For the son of man shall come in the glory of his father, with his angels: and then shall he reward every man according to his deeds. Verily I say unto you, some there be among them that here stand, which shall not taste of death, till they shall have seen the son of man come in his kingdom

*loosest: open from the Hebrew (see below) same word. lowsed: exactly as it is written. low from the Hebrew is "humbled"
*loose: exactly as it appears: loose from the Hebrew is to "open".

     THE FIRST TO THE CORINTHIANS Chpt 7

 This say I brethren, the time is short. It remaineth that they which have wives, be as though they had none, and they that weep be as though they wept not: and they that rejoice, be as though they rejoiced not: and they that buy, be as though they possessed not: and they that use this world, be as though they used it not. For the fashion of this world goeth away. I would have you without care. The single man careth for the things of the Lord, how he may please the Lord. But he that hath married, careth for the things of the world, how he may please his wife. There is difference between a virgin and a wife. The single woman careth for the things of the Lord, that she may be pure both in body and also in spirit. But she that is married, careth for the things of the world, how she may please her husband. This speak I for your profit, not to tangle you in a snare: but for that which is honest and comely unto you, and that ye may quietly cleave unto the Lord without separation.

 

and i was taken and shown another measure of matters ...

 

and i was shown and aged man running ...

even around a track ...

even round and round ...for his health's sake ...

or so he thought ...

nevertheless there came a young man ...

and he ran round and round the track ...

and the young man was proud of his strength and swiftness ... 

and smirked as he passed the aged man ...round and round the track ...

 

and scripture came back to remembrance ...

 

THE FIRST TO TIMOTHYE Chpt 4

 Exercise thyself unto godliness. For bodily exercise profiteth little: But godliness is good unto all things, as a thing which hath promises of the life that is now, and of the life to come. This is a sure saying, and of all parties worthy to be received. For therefore we labour and suffer rebuke, because we believe in the living God which is the saviour of all men, but specially of those that believe. Such things command and teach. Let no man despise thy youth: but be unto them that believe, an example, in word, in conversation, in love, in spirit, in faith and in pureness.
      Till I come, give attendance to reading, to exhortation and to doctrine. Despise not the gift that is the thee, which was given thee through prophecy and with laying on of the hands of an elder. These things exercise, and give thyself unto them, that it may be seen how thou profitest in all things. Take heed unto thyself and unto learning, and continue therein. For if thou shalt so do, thou shalt save thyself and them that hear thee

ESAI or ISAIAH Chpt 49

Ye Isles, hearken unto me, and take heed ye people from far: The Lord hath called me from my birth, and made mention of my name from my mothers womb: he hath made my mouth like a sharp sword, under the shadow of his hand hath he defended me, and hid me in his quiver, as a good arrow, and said unto me: Thou art my servant Israel, I will be honored in thee. Then answered I: I shall lese my labor, I shall spend my strength in vain. Nevertheless, I will commit my cause and my work unto the Lord my God. And now saith the Lord, even he that fashioned me from my mothers womb to be his servant, that I may bring Jacob again unto him: Howbeit, Israel shall not be not gathered unto him again. In whose sight I am great, which also is my Lord, my God and my strength. Let it be but a small thing, that thou art my servant, to set up the kindreds of Jacob, and to restore the destruction of Israel: If I make thee not also the light of the Gentiles, that thou mayest be my health unto the end of the world.

 

and ...

     ESAI or ISAIAH Chpt 3

Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.
      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

*ribaudes ( extortioners :MN).

 

     

     

     

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