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an airliner attacked 

and the pity full and pity less...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown from above an airliner...

and the airliner had a hole blown out of the side in the back ...

even so the air liner was flying straight and level ...

and the scene changed and the seeing changed ...

and there was a crude memorial set up in a like a jungle ...

and there was weeping and wailing for those lost to the damaged airliner...

and i was not shown if the airliner crashed or was just horribly damaged ...

nevertheless the weeping and sorrow went on ...

and there appeared no pity of the insurance companies ...

and there appear not pity of the jungle government ...

and that though token ...care less pity was offered for image sake ...

Nevertheless a rich man stepped forward.

and the rich man helped whosoever was sorrowed or afflicted of the dam aged airliner...

and the people harmed and hurt and sore disquieted ...were taken away ...a way from the scene ...

and the seeing...and feeling of the wretched vile wickedness.

 

and scripture came back to remembrance.

THE GOSPELL OF ST. LUKE Chpt 10

 And he turned to his disciples, and said secretly: Happy are the eyes, which see that ye see. For I tell you that many prophets and kings have desired to see those things which ye see, and have not seen them: and to hear those things which ye hear, and have not heard them.
      And behold a certain lawyer stood up, and tempted him, saying: Master what shall I do to inherit eternal life? He said unto him:: What is written in the law? How readest thou? And he answered and said: Love thy Lord God, with all thy heart, and with all thy soul, and with all thy strength, and with all thy mind: and thy neighbor as thyself. And he said unto him: Thou hast answered right. This do and thou shalt live. He willing to justify himself, said unto Jesus: Who is then my neighbor?
      Jesus answered and said: A certain man descended from *Herusalem into *Herico, and fell into the hands of thieves, which robbed him of his raiment and wounded him, and departed leaving him half dead. And by chance there came a certain Priest that same way, and when he saw him, he passed by. And likewise a Levite, when he was come nigh to the place, went and looked on him, and passed by. Then a certain Samaritan, as he journeyed, came nigh unto him and when he saw him, had compassion on him, and went to and bound up his wounds, and poured in oil and wine, and put him on his own beast, and brought him to a common inn, and made provision for him. And on the morrow when he departed, he took out two pence and gave them to the host, and said unto him: Take care of him, and whatsoever thou spendest more, when I come again, I will recompense thee. Which now of these three thinkest thou, was neighbor unto him that fell into the thieves hands? And he said: he that showed mercy on him. Then said Jesus unto him: Go and do thou likewise.

THE GOSPELL OF ST. LUKE Chpt 16

 All these things heard the Pharisees also which were covetous, and they mocked him. And he said unto them: Ye are they which justify yourselves before men: but God knoweth your hearts. For that which is highly esteemed among men, is abominable in the sight of God.
      The law and the Prophets reigned until the time of John: and since that time the kingdom of God is preached, and every man striveth to go in. Sooner shall heaven and earth perish than one tittle of the law shall perish. Whosoever forsaketh his wife and marrieth another, breaketh matrimony. And every man which marrieth her that is divorced from her husband, committeth *advoutry also.
There was a certain rich man, which was clothed in purple and fine byss, and fared deliciously every day. And there was a certain beggar named Lazarus, which lay at his gate full of sores desiring to be refreshed with the crumbs which fell from the rich mans board. Nevertheless, the dogs came and licked his sores. And it fortuned that the beggar died, and was carried by the angels into Abrahams bosom. The rich man also died, and was buried.
      And being in hell in torments, he lift up his eyes and saw Abraham afar off, and Lazarus in his bosom, and he cried and said: father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue: for I am tormented in this flame. But Abraham said unto him: Son, remember that thou in thy lifetime, receivedst thy pleasure, and contrary wise Lazarus pain. Now therefore is he comforted, and thou art punished. Beyond all this, between you and us there is a great space set, so that they which would go from hence to you cannot: neither may come from thence to us.
      Then he said I pray thee therefore father, send him to my fathers house. For I have five brethren: for to warn them lest they also come into this place of torment. Abraham said unto him: they have Moses and the Prophets, let them hear them. And he said: nay father Abraham, but if one came unto them from the dead, they would repent. He said unto him: If they hear not Moses and the Prophets, neither will they believe, though one rose from death again

*wot (know). *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery

JEREMIE or JEREMIAH Chpt 17

Your sin ( O ye of the tribe of Judah ) is written in the table of your hearts, and graven so upon the edges of your altars with a pen of iron and with an adamant claw: that your children also may think upon your altars, woods, thick trees, high hills, mountains and fields. Wherefore, I will make all your substance and treasure be spoiled, for the great sin that ye have done upon your high places throughout all the coasts of your land. Ye shall be cast out also from the heritage, that I gave you. And I will subdue you under the heavy bondage of your enemies, in a land that ye know not. For ye have ministered fire to my indignation, which shall burn evermore. Thus saith the Lord: Cursed be the man that putteth his trust in man, that taketh flesh for his arm: and he, whose heart departeth from the Lord. He shall be like the *heeth that groweth in the wilderness. As for the good thing that is for to come, he shall not see it : but dwell in a dry place of the wilderness, in a salt and unoccupied land. O blessed is the man, that putteth his trust in the Lord, and whose hope is in the Lord himself. For he shall be as a tree, that is planted by the water side: which spreadeth out the root unto moistness, whom the heat can not harm, when it cometh, but his leaves are green. And though there grow but little fruit because of drought, yet is he not careful, but he never leaveth off to bring forth fruit. Among all things living, man hath the most disceitful and unsearchable heart.
      Who shall then know it? Even I the Lord search out the ground of the heart, and try the reins, and reward every man according to his ways, and according to the fruit of his counsels.
      The disceitful maketh a nest, but bring forth no young: He cometh by riches, but not righteously. In the midst of his life he must leave them behind him, and at the last be found a very fool. But thou ( O' Lord ) whose throne is most glorious, excellent and most antiquite, which dwelleth in the place of our holy rest: Thou art the comfort of Israel. All they that forsake thee, shall be confounded: all they that depart from thee, shall be written in earth, for they have forsaken the Lord the very *condite of the waters of life.
      Heal me, O' Lord, and I shall be whole: save me, and I shall be saved, for thou art my praise. Behold, these men say unto me: Where is the word of the Lord? Let it come. Where as I nevertheless leading the flock in thy ways, have compelled none by violence. For I never desired any mans death, this knowest thou well. My words also are right before thee. Be not now terrible unto me, O' Lord, for thou art he in whom I hope, when I am in peril. Let my persecutors be confounded, but not me: let them be afraid, and not me. Thou shalt bring upon them the time of their plague, and shall destroy them right sore.
      Again, thus hath the Lord said unto me: Go stand under the gate, where through the people and the kings of Juda go out and in, yee under all the gates of Jerusalem, and say unto them: Hear the word of the Lord, ye kings of Juda, and all thou people of Juda, and all ye citizens of Jerusalem, that go through this gate: Thus the Lord commandeth: Take heed for your lives, that ye carry no burden upon you in the Sabbath, to bring it through the gates of Jerusalem: ye shall bear no burden also out of your houses in the Sabbath, as I commanded your fathers. How be it they obeyed me not, neither harkened they unto me: but were obstinate and stubborn, and neither obeyed me, nor received my correction. Nevertheless, if ye will hear me (sayeth the Lord ) and bear no burden in to the city through this gate upon the Sabbath: If ye will hallow the Sabbath, so that ye do no work therin: then shall there go through the gates of this city, kings and princes, that shall sit upon the stool of David: They shall be carried upon chariots, and ride upon horses, both they and their princes. Yee whole Juda and all the citizens of Jerusalem shall go here through, and this city shall ever be the more and more inhabited. There shall come men also from the cities of Judah, from about Jerusalem, and from the land of Ben Jamin, from the plain fields, from the mountains and from the wilderness: which shall bring burntofferings, sacrifices, oblations, and incense, and offer up thanksgiving in the house of the Lord. But if ye will not be obedient unto me, to hallow the Sabbath: so that ye will bear your burdens through the gates of Jerusalem upon the Sabbath: Then shall I set fire upon the gates of Jerusalem, and it shall burn up the houses of Jerusalem, and no man shall quench it.

*heeth (low shrub) *condite (conduit: fountain )

 

hell as was shown two nights in a row ...

hell shown two nights in a row ...(not for little children)

 

 

 

 

     

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