And the measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ... man ...and the adultery in the truck ... Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day. The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance. creteis@yahoo.com Behold in a nighmare of the dark season ...of the times and time ..of the season of man ...see son of man ...
and i was taken to a place and shown ...and a man was driving a truck ...and within ...a woman came ...
a woman appeared in the truck ...who was not his wife ..yet of another ...
and the woman ...drew near and nearer to the man ...to pleasure him ...
yet he paid her little attention ...
Now in the next instant ..the woman had prepared the man for advoutry ...even adultery ...
and all he had to do was give in to her ..
and because she had made it so easy for him to have pleasure of her ...
he did give in to her ...and there was a red glowing ..on the inside ...of the truck ...
and the man hated the weakness of his flesh ...
nevertheless it is unknown ...if the difference is known to him ...
tween adultery ...and advoutry ...
for the first is against the flesh ...and the second against the spirit ...
evenso the second comes first and the first ...the act ...comes last ...
of the recorded Word ...and the difference
Only one place ...where adultery is found ...
James 2 If ye fulfil the royal law according to the scripture which saith: Thou shalt love thine neighbour as thyself, ye do well. But if ye regard one person more than another, ye commit sin, and are rebuked of the law, as transgressors. Whosoever shall keep the whole law, and yet fail in one point, he is guilty in all. For he that said. Thou shalt not commit **adultery, said also: thou shalt not kill. Though thou do none *adultery yet if thou kill, thou art a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. For there shall be judgement merciless to him that showeth no mercy, and mercy rejoiceth against judgement. What availeth it my brethren, though a man say he hath faith, when he hath no deeds? Can faith save him? If a brother or a sister be naked or destitute of daily food, and one of you say unto them: Depart in peace, God send you warmness and food: not withstanding ye give them not those things which are needful to the body: what helpeth it them? Even so faith, if it have no deeds, is dead in itself.
Ye and a man might say: Thou hast faith, and I have deeds: Show me thy faith by thy deeds: and I will show thee my faith by my deeds. Believest thou that there is one God? Thou doest well. The devils also believe and tremble.
Wilt thou understand O thou vain man that faith without deeds is dead? Was not Abraham our father justified through works when he offered Isaac his son upon the altar? Thou seest how that faith wrought with his deeds, and through the deeds was the faith made perfect: and the scripture was fulfilled which saith: Abraham believed God, and it was reputed unto him for righteousness: and he was called the friend of God. Ye see then how that of deeds a man is justified, and not of faith only. Likewise also was not Raab the harlot justified through works, when she received the messengers, and sent them out another way? For as the body, without the spirit is dead, even so faith without deeds is dead.
**see here the word adultery, see elsewhere the word advoutry. exact spelling from the text.
as for the rest ..advoutry...
The Proverbs of Solomon 6 There be six things which the Lord hateth, and the seventh he utterly abhoreth: A proud look, a *dissembling tongue, hands that shed innocent blood, an heart that goeth about with wicked imaginations, feet that be swift in running to do mischief, a false witness that bringeth up lies, and such one as soweth discord among brethren. My son, keep thy fathers commandments, and forsake not the law of thy mother. Put them up together in thine heart, and bind them about thy neck. That they may lead thee where thou goest, preserve the when thou art a sleep, and when thou awakest, thou mayest talk of them. For the commandment is a lantern, and the law a light: yee chastening and nurture is the way of life: that we may keep thee from the evil woman, and flattering tongue of the harlot: that thou lust not after her beauty in thine heart, and lest thou be taken with her fair looks. An Harlot will make a man to beg for his bread, but a married woman will hunt for that precious life. Can a man take fire in his bosom, and his clothes not be burnt? Or can one go upon hot coals, and his feet not be hurt? Even so, whosoever goeth in to his neighbors wife, and toucheth her shall not be unguilty. Men do not utterly despise a thief, that stealeth to satisfy his soul, when he is hungry: But if he may be gotten, he restoreth seven times as much, or else he maketh recompense with all the goods of his house. But whoso committeth *advoutry with a woman, he is a fool, and bringeth his life to destruction. He getteth himself also shame and dishonor, such as shall never be put out. For the jealousy and wrath of the man will not be entreated, no though thou wouldest offer him great gifts to make amends, he will not receive them.
*advouterer: *advouterer: prefix "a" meaning not or without, devout: devotion; plain hearted to God. mark the first sin of Adam. also see James 2 for adultery. kjv replaces this word throughout the text nearly 70 times with "adultery".
the Prophet Jeremie 3 Commonly, when a man putteth away his wife, and she goeth from him, and marrieth with another, then the question is: should he restore unto her any more after that? Is not this field then defiled and unclean? But as for thee, thou hast played the harlot with many lovers, yet turn again to me, saith the Lord. Lift up thine eyes on every side, and look, if thou be not defiled. Thou hast waited for them in the streets, and as a murderer in the wilderness. Through thy whoredoms and blasphemes, the land is defiled.
This is the cause, that the rain and evening dew hath ceased. Thou hadst gotten thee an whores forehead, and canst not be ashamed. Else wouldest thou say unto me: O my father, thou art he that hast brought me up, and led me from my youth: Wilt thou then put me away and cast me off for ever? Or wilt thou withdraw thyself clean from me? Nevertheless, thou speakest such words, but thou art ever doing worse and worse.
The Lord said also unto me: in the time of Josiah the king: Hast thou seen what that shrinking Israel hath done? how she hath run upon all the high hills, and among all thick trees, and there played the harlot: hast thou seen also ( when she had done all this ) how I said unto her: that she should turn again unto me, and yet she is not returned? Judah that unfaithful sister of hers also saw this: Namely, that after I had seen the *advoutry of the stinking harlot Israel, I put her away, and give her a bill of divorcement.
For all this, her unfaithful sister Judah was not ashamed, but went back and played the harlot also. Yee and the noise of her whoredom hath defiled the whole land. For she hath committed her **advoutry with stones and with stocks.
Nevertheless, her unfaithful sister Judah is not turned unto me again with her whole heart, but *feignedly, saith the Lord. And the Lord said unto me. The backslider Israel is more righteous, then the unfaithful Judah: and therefore go preach these words toward the north, and say: Thou shrinking Israel, turneth again ( saith the Lord ) and I will not turn my face from you, for I am merciful, saith the Lord, and I will not always bare displeasure against thee: but on this condition, that thou know thy great blaspheme: Namely, that thou hast unfaithfully forsaken the Lord thy God, and hast made thyself partaker of strange Gods under all green trees, but hast no will to hear my voice, saith the Lord.
O ye shrinking children, turn again, sayeth the Lord: and I will be married with you. For I will take one out of the city, and two out of one generation from among you, and bring you out of Sion: and I will give you herdsmen after my own mind, which shall feed you with learning and wisdom. Moreover, when ye be increased and multiplied in the land, then ( saith the Lord ) there shall no more boast be made of the ark of the Lords Testament: No man shall think upon it, neither shall any man make mention of it: for from thenceforth it shall neither be visited, ner honored with gifts.
Then shall Jerusalem be called the Lords seat and all Heathen shall be gathered unto it, for the name of the Lords sake, which shall be set up in Jerusalem. And from that time forth, they shall follow no more the imagination of their own froward heart.
Then those that be of the house of Judah shall go into the house of Israel: and they shall come together out of the North, into the same land that I have gave their fathers. I have showed also, how I took thee up being but a child, and give thee a pleasant land for thy heritage, yee and a goodly Hosts of the Heathen: and how I commanded thee, that thou shouldest call me father only, and not to shrink from me.
But like as a woman faileth her lover, so are ye unfaithful to me ( O ye house of Israel ) saith the Lord. And therefore the voice of the children of Israel was heard on every side, weeping and wailing: for they have defiled their way, and forgotten God their Lord.
O ye shrinking children, turn again ( saying: lo, we are thine, for thou art the Lord our God:) And so I will heal your backturnings. The hills fall, and all the high pride of the mountains, but the health of Israel standeth only upon God our Lord.
Confusion hath devoured our fathers labor from our youth up: yee their sheep and bullocks, their sons and daughters. So do we also sleep in our confusion, and shame covereth us: for we and our fathers from our youth up unto this day have sinned against the Lord our God, and have not obeyed the voice of the Lord our God.
*advouterer: prefix "a" meaning not or without, devout: devotion; plain hearted to God only see James 2 for adultery **here we see the truth of this word, as these are devoted to any "thing" but our living God through Jesus Christ. see James 2 for adultery ... *feignedly (pretended affection)
the Prophet Oseas (Hosea) 4 Hear the word of the Lord, O ye children of Israel: For the Lord must punish them, that dwell in the land. And why? There is no faithfulness, there is no mercy, there is no knowledge of God in the land: but swearing, lying, manslaughter, theft, and *advoutry have gotten the overhand, and one bloodgileinesse follow another. Therefore shall the land be in a miserable cause, and they that dwell therein, shall mourn. The beasts in the field, the fowls in the air, and the fishes in the sea shall die. Yet is there none, I will chasten nor reprove another. The priests which should reform other men, are become like the people.
Therefore stumblest thou in the daytime and the prophet with them the night. I will bring thy mother to silence, and why? my people perish, because they have no knowledge. Seeing then that thou hast refused understanding, therefore I will refuse thee also: for that thou shalt no more be my priest. And for so much as thou hast forgotten the law of thy God, I will also forget thy children. The more they increased in the multitude, the more they sinned against me, therefore will I change their honor into shame. They eat up the sins of my people, and courage them in their wickedness. Thus the priest has become like the people. Wherefore I will punish them for their wicked ways, and reward them according to their own imaginations. They shall eat, and not have enough: they have *used whoredom, therefore they shall not prosper: and why ?they have forsaken the Lord, and not regarded him.
Whoredom, wine and drunkenness take the heart away. My people ask counsel at their stocks, their staff must tell them. For an whorish mind hath deceived them, so that they commit fornication against their God. They make sacrifices upon the high mountains, and burn their incense upon the hills, yee among the oaks, groves and bushes, for their are good shadows. Therefore your daughters have become harlots, and your spouses have broken their wedlock, I will not punish your daughters for being defiled, and your brides that became whores: seeing the fathers themselves have meddled with harlots, and offered with unthirftiness: but the people that will not understand must be punished.
Though thou Israel are disposed to play the harlot, yet shouldest thou not have offended, O Juda: thou shouldest not have run to Galgala, nor gone up to Bethhaven, nor have sworn, the Lord liveth. For Israel is gone back like a wanton cow. The Lord shall make her feed, as the lamb that goeth astray. And whereas Ephraim is become a partaker of Idols, well, let him go. Their drunkenness has put them back, and brought them to whoredom. Their rulers love rewards, bring ( sayeth they ) to their own shame. A wind shall take hold of their feathers, and they shall be confounded in their offerings.
*advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
*used whoredom=/ or fornication in all the prophets, means to take another God then the true God and / to serve images or to believe in them MN (MN = original martyrs notes or marginal notes found in the original)
the Prophet Oseas (Hosea) 9 Do not triumph, O Israel make no boasting more then the Heathen, for thou hast committed *advoutry against thy God: strange rewards hast thou loved, more than all thy corn floors. Therefore shall they no more enjoy the corn floors and winepresses, and their sweet wine shall fail in them. They will not dwell in the Lords land, but Ephraim turneth again into Egypt, and eateth unclean things among the Assyrians. They pour out no wine for a drink offering unto the Lord, neither give they him their slain offerings: but they be unto them as mourners meats, wherein all they that eat them, are defiled. For the bread that they have such lust unto, shall not come into the house of the Lord. What will ye do then in the solemn days, and in the feast of the Lord? Lo, they shall get them away for the destruction? Egypt shall receive them, and Noph shall bury them.
The nettles shall overgrow their pleasant goods, and burrs shall be in their tabernacles. Be ye sure ( O Israel ) the time of visitation is come, the days of recompensing are at hand. As for the prophet, ye hold him for a fool: and him that is rich in spirit, for a mad man: so great is your wickedness and malice. Ephraim hath made himself a watchman of my God, a prophet that is become a snare to do hurt in every street, an abomination in the house of his God. They be gone too far, like as they did afore time at Gabaa. Therefore their wickedness shall be remembered, and their sins punished.
I found Israel like grapes in the wilderness, and saw their fathers as the first figs in the top of the fig tree. But they are gone to Baal Peor, and ruin. away from me to that shameful Idol, and are become as abominable as their lovers. Ephraim*, flyeth like a bird, so shall their glory also: In so much, that they shall neither beget, conceive nor bare children. And though they bring up any, yet will I make them childless among men. Yee woe shall come to them, when I depart from them. Ephraim ( as me think ) is planted in wickedness, like Tyrus, but now must she bring her own children forth to the manslayer.
O' Lord thou shalt give them: what shalt thou give them? give them an unfruitful womb and dry breasts. All their wickedness is done in Gilgall, there do I abhor them. For the ungraciousness of their own inventions, I will drive them out of mine house. I will love them no more, for all their princes are unfaithful. Ephraim is hewn down, their root is dried up, for they shall bring no more fruit: yee and though they bring forth any, yet will I slay even the best beloved fruit of their body. My God shall cast them away, for they have not been obedient unto him, therefore shall they go astray among the Heathen.
the book of Wisdom 14 Again, another man purposing to sail, and beginning to take his journey through the raging sea, calleth for help unto a stock that is far weaker, than the tree that beareth him. For as for it, covetousness of money hath found it out, and the craftsman made it with his conning. But thy providence, O' Father, governeth all things from the beginning: for thou hast made a way in the sea, and a sure path in the midst of the waves: declaring thereby, that thou hast power to help in all things, ye though a man went to sea without a ship. Nevertheless, the works of thy wisdom should not be vain, thou hast caused an ark to be made: and therefore do men commit their lives to a small piece of wood, passing over the sea in a ship, and are saved.
For in the old time also, when the proud giants perished, he ( in whom the hope was left to increase the world ) went into the ship, which was governed through thy hand, and so left seed behind him unto the world. For happy is the tree where through righteousness cometh: but cursed is the image of wood, that is made with hands, yee both it and he that made it. He, because he made it: and it because it was called God, where as it is but a frail thing. For the ungodly and his ungodliness are both like abominable unto God. Even so the work and he that made it also shall be punished together. Therefore shall there a plague come upon the images of the Heathen: for out of the creature of God they are become an abomination, a temptation unto the souls of men, and a snare for the feet of the unwise. And why the seeking out of images is the beginning of whoredom, and the bringing up of them is the destruction of life. For they were not from the beginning, neither shall they continue forever. The wealthy idleness of men hath found them out upon the earth, therefore shall they come shortly to an end.
For a father mourned for his son that was taken away from him, he made an image ( in all the hast ) of his dead son: and so began to worship him as God, which was but a dead man, and *ordained his servants to offer unto him. Thus by process of time and through long custom, this error was kept as a law, and tyrants compelled men by violence to honor images. As for those that were so far off, that men might not worship them presently, their picture was brought from far, like the image of a King whom they would honor, to the intent that with great diligence they might worship him which was far off, as though he had been present. Again, the singular conning of the craftsman gave the ignorant also a great occasion to worship images. For the workman willing to do him a pleasure that set him a work, labored with all his conning to make the image of the best fashion. And so ( through the beauty of the work ) the common people was deceived, in so much that they took him now for a God, which alittle afore was honored as a man. And this was the error of mans life, when men ( either for to serve their own affection, or to do some pleasure unto Kings ) ascribed unto stones and stocks the name of God, which ought to be given unto no man.
Moreover, this was not enough for them that they erred in the knowledge of God: but where as they lived in the great wars of ignorance, those many and great plagues called they peace. For either they slew their own children, and offered them, or did sacrifice in the night season, or else held unreasonable watches: so that they kept neither life ner marriage clean: but either one slew another to death maliciously or else grieved his neighbor with *advoutry. And thus were all things mixed together: blood manslaughter, theft, dissimulation, corruption, unfaithfulness, sedition, perjury, disquietness of good men, unthankfulness, defiling of souls, changing of birth, unsteadfastness of marriage, misorder of *advoutry and uncleanness. And why? the honoring of abominable images is the cause, the beginning and end of all evil. For they worship Idols, either they are mad when they be merry, or prophesy lies, or live ungodly, or else lightly foreswear themselves. For in so much as their trust is in the Idols ( which have neither souls ner understanding ) though they swear falsely, yet they think it shall not hurt them.
Therefore cometh a great plague upon them, and that worthily: for they have an evil opinion of God, giving heed unto Idols, swearing unjustly to deceive, and despising righteousness. For their swearing is no virtue, but a plague of them that sin, and goeth ever with the offense of the ungodly.
Matthew 5 Ye have heard how it was said to them of old time: Thou shalt not commit *advoutry. But I say unto you, that whosoever looketh on a wife, lusting after her, hath committed advoutry with her already in his heart.
Wherefore if thy right eye offend thee, pluck him out, and cast him from thee. Better it is for thee that one of thy members perish, than that thy whole body should be cast into hell. Also if thy right hand offend thee, cut him off and cast him from thee. Better it is that one of thy members perish, than that all thy body should be cast into hell.
It is said, whosoever put away his wife, let him give her a testimonial also of the divorcement. But I say unto you: whosoever put away his wife, (except it be for fornication) causeth her to break matrimony. And whosoever marrieth her that is divorced, breaketh wedlock.
Again ye have heard how it was said to them of old time, thou shalt not forswear thyself, but shalt perform thine oath to God. But I say unto you, swear not at all: neither by heaven, for it is Gods seat: nor yet by the earth, for it is his footstool: neither by Jerusalem, for it is the city of that great king: neither shalt thou swear by thy head, because thou canst not make one white hair, or black: But your communication shall be, ye, ye: nay, nay. For whatsoever is more than that, cometh of evil.
Luke 16 All these things heard the Pharisees also which were covetous, and they mocked him. And he said unto them: Ye are they which justify yourselves before men: but God knoweth your hearts. For that which is highly esteemed among men, is abominable in the sight of God.
The law and the Prophets reigned until the time of John: and since that time the kingdom of God is preached, and every man striveth to go in. Sooner shall heaven and earth perish than one tittle of the law shall perish. Whosoever forsaketh his wife and marrieth another, breaketh matrimony. And every man which marrieth her that is divorced from her husband, committeth *advoutry also.
Romans 2 Behold, thou art called a Jewe, and trustest in the law and rejoicest in God, and knowest his will, and hast experience of good, and bad, in that thou art informed by the law: and believest that thou thyself art a guide unto the blind, a light to them which are in darkness, an informer of them which lack discretion, a teacher of unlearned, which hast the example of that which ought to be known, and of the truth, in the law. But thou which teachest another, teachest not thyself. Thou preachest a man should not steal: and yet thou stealest. Thou sayest, a man should not commit *advoutry and thou breakest wedlock. Thou abhorrest images, and robbest God of his honour. Thou rejoicest in the law, and through breaking the law, dishonourest God. For the name of God is evil spoken of among the Gentiles through you, as it is written.
Circumcision verily availeth, if thou keep the law. But if thou break the law, thy circumcision is made uncircumcision. Therefore if the uncircumcised keep the right things contained in the law: shall not his uncircumcision be counted for circumcision? And shall not uncircumcision which is by nature (if it keep the law) judge thee, which being under the letter and circumcision, dost transgress the law? For he is not a Jewe, which is a Jewe outward. Neither is that thing circumcision which is outward in the flesh. But he is a Jewe which is hid within, and the circumcision of the heart is the true circumcision, which is in the spirit, and not in the letter, whose praise is not of men, but of God.
The Second Epistle Of St Peter 2 They count it pleasure to live deliciously for a season. Spots they are and filthiness, living at pleasure, and in deceivable ways, feasting with you: having eyes full of *advoutry and that cannot cease to sin, beguiling unstable souls. Hearts they have exercised with covetousness. They are cursed children, and have forsaken the right way, and are gone astray following the way of Balaam the son of Bosor, which loved the reward of unrighteousness: but was rebuked of his iniquity. The tame and dumb beast, speaking with mans voice, forbade the foolishness of the Prophet.
These are wells without water and clouds carried about of a tempest, to whom the mist of darkness is reserved for ever. For when they have spoken the swelling words of vanity, they beguile with wantonness through the lusts of the flesh, them that were clean escaped: but now are wrapped in errors. They promise them liberty, and are themselves the bond servants of corruption. For of whom soever a man is overcome, unto the same is he in bondage. For if they, after they have escaped from the filthiness of the world through the knowledge of the Lord and of the saviour Jesus Christ, they are yet tangled again therein and overcome: then is the latter end worse with them than the beginning. For it had been better for them, not to have known the way of righteousness than after they have known it, to turn from the holy commandment given unto them. It is happened unto them according to the true proverb: The dog is turned to his vomit again, and the sow that was washed, to her wallowing in the mire.
and again ...finally ...*feigned (made up, beguiling) *advoutry: prefix "a" meaning not or without, devout: devotion; plain hearted to God, being devoted to something or some one else. see James 2 for adultery.
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