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a man and his worldly wife...

And measures and matters of The Truth of the "time" we are in ...how "man" ..."thought to change time and times ...

Dearly beloved, be not ignorant of this one thing, how that one day is with the Lord, as a thousand year, and a thousand year as one day.

The Lord is not slack to fulfil his promise, as some men count slackness: but is patient to us ward, and would have no man lost, but would receive all men to repentance.

creteis@yahoo.com

     Behold in a dread nightmare of the dark season ...of the times and time ..of the season of man ...see son of man ...

and i was taken and shown a man ...

and the man loved God his father and Jesus his brother and Lord.

and that in spirit and truth.

and the man was a married man...in and of the world ...

and he had a wife...

and there were worldly friends ...of his and his wife ...

evenso some of his ...his friends were friends of his soul and spirit and heart.

even in spirit and truth.

Now when the man and his wife went with worldly friends they appeared as though all together ...

even as the whole group went about ...

Yet when the man and his wife were with his loving friends in spirit and truth things and measures of matters were different...

Then ...then the wife would go off on her own ...

and the man and the loving friends in spirit and truth would go to try to keep up with and...find the wife ...

and the wife would go afar off into the mall ...and mauling of the world of the worldly ...

even to the depths of the place ...

and the man and his loving friends would go after her ...to try to ...find ...her ...

even to the foundations of the places of the world of the worldly ...

and the man looked and the foundations of the world of the worldly ...was wet ...

and as though waters were flooding the very foundations of all of the world of the worldly ...

and the seeing changed and the scene changed ...

and the man and his wife were afar off ...

even like in a ...far way ...place ...

Yet a place they had been before ...

and a place the man did not like ...

and the man was like left by himself ...

even in the place ...he did not like ...

Yet his wife went off ...even farther ...farther off ...

and to play ...in the place afar off ...

evenso the man was shown a way to leave the place ...

and though reluctantly ...the wife went with him ...

and the scene changed and the seeing changed ... 

and the man and his wife were back at...his house ...

and the man was preparing to go about his works ...

and there was a preparing ...

evenso his wife was bust talking with a worldly friend ...

and the worldly friend was supposed to be a friend of both the man and his wife ...

even so as the man need his wife ...did she keep talking to ...the man ...

even who was supposed to be a friend of both the man and his wife ...

evenso the man continued in his being ...being prepared ...

and that while his wife talked with the other man ...

and the man looked at his wallet ...

and there was the money ...that he was allowed ...

and that for the wife controlled all the money ...

evenso there was enough ...for the man ...

and his being ...being prepared ...

 

and scripture came back to remembrance ...

 

    THE GOSPELL OF ST. LUKE Chpt 4

      Jesus then full of the holy ghost returned from Jordan, and was carried of the spirit into wilderness, and was forty days tempted of the devil. And in those days ate he nothing. And when they were ended, he after ward hungered. And the devil said unto him: if thou be the son of God command this stone that it be bread. And Jesus answered him saying: It is written, man shall not live by bread only, but by every word of God.

      And the devil took him up into an high mountain, and showed him all the kingdom of the world, even in the twinkling of an eye. And the devil said unto him: all this power will I give thee every *whit and the glory of them: for that is delivered to me, and to whosoever I will, I give it. If thou therefore wilt worship me, they shall be all thine. Jesus answered him and said: hence from me Satan. For it is written: Thou shalt honour the Lord thy God, and him only serve.

      And he carried him to Jerusalem, and set him on a pinnacle of the temple, and said unto him: If thou be the son of God, cast thyself down from hence. For it is written, he shall give his Angels charge over thee to keep thee, and with their hands they shall stay thee up that thou dash not thy foot against a stone. Jesus answered and said to him, it is said: thou shalt not tempt the Lord thy God. As soon as the devil had ended all his temptations, he departed from him, for a season.

THE GOSPELL OF ST. LUKE Chpt 2

 And when the father and mother brought in the child Jesus, to do for him after the custom of the law, then took he him up in his arms and said. Lord, now lettest thou thy servant depart in peace according to thy promise. For mine eyes have seen the saviour sent from thee, Which thou hast prepared before the face of all people. A light to lighten the gentiles, and the glory of thy people Israel.
      And his father and mother marvelled at those things which were spoken of him. And Simeon blessed them, and said unto Mary his mother: behold, this child shall be the fall and resurrection of many in Israel, and a sign which shall be spoken against. And moreover the sword shall pierce thy soul, that the thoughts of many hearts may be opened.

     

THE FIRST EPISTLE OF ST. JOHN Chpt 2

  See that ye love not the world, neither the things that are in the world. If any man love the world, the love of the father is not in him. For all that is in the world (as the lust of the flesh, the lust of the eyes, and the pride of goods) is not of the father, but of the world. And the world vanisheth away and the lust there of: but he that fulfilleth the will of God, abideth ever.

THE GOSPELL OF ST. MATTHEW Chpt 22     

 And Jesus answered and spake unto them again, in similitudes, saying. The kingdom of heaven is like unto a certain King, which married his son, and sent forth his servants, to call them that were bid to the wedding, and they would not come. Again he sent forth other servants, saying. Tell them which are bidden: behold I have prepared my dinner, mine oxen and my fatlings are killed, and all things are ready, come unto the marriage. But they made light of it, and went their ways: one to his *firm place, another about his merchandise, the remnant took his servants and intreated them ungodly and slew them. When the king heard that, he was wroth, and sent forth his warriors and destroyed those murderers, and burnt up their city.
      Then said he to his servants: the wedding was prepared. But they which were bidden, were not worthy. Go ye therefore out into the highways, and as many as ye find, bid them to the marriage. The servants went out into the highways, and gathered to gether as many as they could find, both good and bad, and the wedding was furnished with guests. Then the king came in, to visit the guests, and spied there a man which had not on a wedding garment, and said unto him: friend, how fortuned it that thou camest in hither and hast not on a wedding garment? And he was even speechless. Then said the king to his ministers: take and bind him hand and foot, and cast him into utter darkness, there shall be weeping and gnashing of teeth. For many are called and few be chosen.

  ESAI or ISAIAH Chpt 3

      Every man can *eschue a person moved to anger, for what he doth wisely? Even so shall the Lord of Hosts take away from Jerusalem and from Juda, all possessions and power, all meat and drink, the captain and the soldier, the judge and the prophet, the wise and the aged man, the worshipful of fifty year old, and the honorable: the Senators, and the men of understanding: the masters of crafts and orators. And I shall give you children to be your princes,( sayeth the Lord ) and babes shall have the rule of you. One shall ever be doing violence and wrong to another. The boy will presume against the elder, and the vile person against the honorable. Ye when one shall take a friend of his own kindred by the bosom, and say: Thou hast clothing, thou shalt be our head, for thou mayest keep us from this fall and peril.

      Then shall he swear and say: I can not help you. Moreover, there is neither meat nor clothing in my house, make me no ruler of the people. For Jerusalem and Juda must decay, because both their words and counsel are against the Lord, they provoke the presence of his Majesty unto anger. The changing of their countenance betrayeth them, yee they declare their own sins themselves, as the Sodomites, and hide them not. Woe be unto their souls, for they shall be heavily rewarded. Then shall they say: O happy are the godly, for they may enjoy the fruits of their studies. But woe be unto the ungodly and unrighteous for they shall be rewarded after their works. O my people, *ribaudes oppress thee, and women have rule of thee. O my people, thy leaders deceive thee, and tread out the way of thy footsteps. The Lord is here to commune of the matter, and standeth to give judgement with the people. The Lord shall come forth to reason with the Senators and princes of his people, and shall say thus unto them: It is ye that have burnt up my vineyard, the robbery of the poor is in your house. Wherefore do ye oppress my people, and marred the faces of the innocents? thus shall the Lord God of Hosts revile them.

      Moreover thus sayeth the Lord: Seeing the daughters of Sion are become so proud, and come in with stretched out necks, and with vain wanton eyes: seeing they come in tripping so nicely with their feet: Therefore shall the Lord shave the heads of the daughters of Sion, and make their beauty bare in the day. In that day shall the Lord take away the gorgeousness of their apparel, and spangles, chains, *partlets, and collars, bracelets and hooves, that goodly flowered wide and boarded raiment, brushes and head bands, rings and garlands, holy day clothes and veils, kerchiefs and pins, glasses and smocks, bonnets and *taches

      And instead of good smell there shall be stink among them. And for their girdles there shall be loose bands. And for well set hair there shall be baldness. Instead of a stomacher, a sackcloth, and for their beauty witherdness and *son burning. Their husbands and their mighty men shall perish with the sword in battle.

      *eschue (avoid, escape) *ribaudes ( extortioners :MN). *partlets = ruffled covering for the neck. *taches = buckles, clasps, fasteners. *son burning exactly as recorded

THE REVELATION OF ST JOHN Chpt 12

  And I heard a loud voice saying: in heaven is now made salvation and strength and the kingdom of our God, and the power of his Christ. For he is cast down which accused them before God day and night. And they overcame him by the blood of the lamb, and by the word of their testimony, and they loved not their lives unto the death. Therefore rejoice heavens, and ye that dwell in them. Woe to the inhabiters of the earth, and of the sea: for the devil is come down unto you which hath great wrath, because he knoweth that he hath but a short time.
      And when the dragon saw, that he was cast unto the earth, he persecuted the woman, which brought forth the man child. And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, times, and half a time, from the presence of the serpent. And the dragon cast out of his mouth water after the woman as it had been a river, because she should have been caught of *the flood. And the earth helped the woman, and the earth opened her mouth and swallowed, up the river, which the dragon cast out of his mouth. And the dragon was wroth with the woman: and went and made war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ. And I stood on the sea *stonde.

     *stonde: two possible words come from the Middle English: stound: meaning "a short time" and stonen: meaning "stunned". stunned because of the vision.

     *the flood here is all the wicked subtle lies and deceptions of evil ...that fills the world of the worldly.

     

 

 

 

     

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